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This is a collection of essays on ethnic revival and identity crisis in the Himalayan region. Anthropologists analyze and discuss several cases from Gilgit in Pakistan to Eastern Napal.
Ethnic and nationalist movements surged forward in Nepal after restoration of democracy in 1990. This book analyses the rise in ethnic mobilization, the dynamics and trajectories of these movements and their consequences for Nepal.
The socio-political landscape of Nepal has been rocked by dramatic and far-reaching changes in the past thirty years. Following a ten-year Maoist revolution and civil war, the country has transitioned from a monarchy to a republic. The former Hindu kingdom has declared its commitment to secularism, without coming to any agreement on what secularism means or should mean in the Nepalese context. What happens to religion under conditions of such rapid social and political change? How do the changes in public festivals reflect and/or create new group identities? Is the gap between the urban and the rural narrowing? How is the state dealing with Nepal’s multicultural and multi-religious society? How are Nepalis understanding, resisting, and adapting ideas of secularism? In order to answer these important questions, this volume brings together eleven case studies by an international team of anthropologists and ethno-Indologists of Nepal on such diverse topics as secularism, individualism, shamanism, animal sacrifice, the role of state functionaries in festivals, clashes and synergies between Maoism and Buddhism, and conversion to Christianity. In an Afterword, renowned political theorist Rajeev Bhargava presents a comparative analysis of Nepal’s experiences and asks whether the country is finding its own solution to the conundrum of secularism.
An ethnographic study of music, performance, migration, and circulation, Singing Across Divides examines how forms of love and intimacy are linked to changing conceptions of political solidarity and forms of belonging, through the lens of Nepali dohori song. The book describes dohori: improvised, dialogic singing, in which a witty repartee of exchanges is based on poetic couplets with a fixed rhyme scheme, often backed by instrumental music and accompanying dance, performed between men and women, with a primary focus on romantic love. The book tells the story of dohori's relationship with changing ideas of Nepal as a nation-state, and how different nationalist concepts of unity have incorporated marginality, in the intersectional arenas of caste, indigeneity, class, gender, and regional identity. Dohori gets at the heart of tensions around ethnic, caste, and gender difference, as it promotes potentially destabilizing musical and poetic interactions, love, sex, and marriage across these social divides. In the aftermath of Nepal's ten-year civil war, changing political realities, increased migration, and circulation of people, media and practices are redefining concepts of appropriate intimate relationships and their associated systems of exchange. Through multi-sited ethnography of performances, media production, circulation, reception, and the daily lives of performers and fans in Nepal and the UK, Singing Across Divides examines how people use dohori to challenge (and uphold) social categories, while also creating affective solidarities.
This interdisciplinary study breaks new ground by exploring relations between Protestants (mainly Pentecostals) and the Sandinistas in revolutionary Nicaragua, which to date have received scant attention. It challenges the view that most Protestants supported the Sandinistas (in fact, the majority vigorously opposed them) and establishes why many believed Nicaragua was heading towards communism or totalitarianism. Meanwhile, the Sandinistas expressed irritation with Pentecostalism’s otherworldliness and support for Israel. Pentecostals were harassed, even brutally repressed in the northern highlands, leading many to join the Contras. That a minority of Protestants supported the Sandinistas caused further problems. Pentecostals and Sandinistas were ideological rivals offering an alternative vision to the poor: revolution or revival. As Pentecostalism exploded, a collision between the two was inevitable.
Offers a pioneering study of state-making, religion, and development in contemporary Pakistan and its northern frontier.
Employing methodological perspectives from the fields of political geography, environmental studies, anthropology, and their cognate disciplines, this volume explores alternative logics of sentient landscapes as racist, xenophobic, and right-wing. While the field of sentient landscapes has gained critical attention, the literature rarely seems to question the intentionality of sentient landscapes, which are often romanticized as pure, good, and just, and perceived as protectors of those who are powerless, indigenous, and colonized. The book takes a new stance on sentient landscapes with the intention of dispelling the denial of “coevalness” represented by their scholarly romanticization.
Often called ‘Mini-India’, the Andaman Islands have been a crucial site of encounter between different regimes, subjects, castes, creeds, languages, and ethnicities. Since 1858, subaltern convicts, refugees, repatriates, and labourers from South and Southeast Asia have moved to the islands, condemned to, or in search of a new life. While some migrants have achieved social mobility, others have remained disenfranchised and marginalized. This ethnographic study of the Andaman settler society analyses various shades of inequality that arise from migrant communities’ material and representational access to the state. The author employs the concept of subalternity to investigate political negotiations of island history, collective identity, ecological sustainability, and resource access. Interpreting characteristic views, practices, and voices of subaltern interlocutors, the author untangles their collective agency and consciousness in migration, settlement, and place-making processes. Further, the book highlights particular subaltern strategies in order to achieve autonomy and peaceful cohabitation through movement, cultural and social appropriation, and multi-layered methods of resistance.
The Karakoram Highway was constructed by the Pakistani state in the 1970s as a major development project that furthered the national interest and solidified state control over the disputed region of northern Pakistan. Focusing on this highway, this book provides a unique analysis of the links between space, travel and history in the formation of the Pakistani nation-state. The book discusses how the highway was a symbol for an imagined national identity, and goes on to look at how it offered Pakistan a pre-Partition history and a fixed territory, by providing a historical link to the Silk Route and a contemporary geographical linkage to Central Asia. Examining the influence of the diverse travellers along the Karakoram Highway, the book shows how global flows of development, trade, labour, and tourism have remapped the Pakistani nation-state and reshaped the local. Providing a fresh perspective on the nation-state of Pakistan, this book is an important contribution to studies on South Asian History, Anthropology, Politics and Geography.
Regional geopolitical processes have turned the Himalayan region of Ladakh, in northwest India, into a strategic border area with an increasing military presence that has decentered the traditional agropastoralist economy. This in turn has led to social fragmentation, the growing isolation of elders, and ethical dilemmas for those who strive to maintain traditional subsistence activities. Simultaneously, climate change is causing glaciers—a vital source of life in the region—to recede, which elders perceive as the consequence of a broken bond with the natural environment and the deities that inhabit the landscape. Caring for Glaciers looks at the causes and consequences of ongoing social and cultural change in peoples’ relationship with the natural environment. It illuminates how relations of reciprocity - learned through everyday life and work in the mountains with the animals, glaciers, and deities that form Ladakh’s sacred geography - shape and nurture an ethics of care. Integrating contemporary studies of affect, landscape, and multispecies anthropology, Caring for Glaciers contributes to the anthropology of ethics by examining the moral order that develops through the embodied experience of life and work in the Himalayas.