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This book models the trade-off that rulers of weak, ethnically-divided states face between coups and civil war. Drawing evidence from extensive field research in Sudan and the Democratic Republic of the Congo combined with statistical analysis of most African countries, it develops a framework to understand the causes of state failure.
Why are some African countries trapped in vicious cycles of ethnic exclusion and civil war, while others experience relative peace? In this groundbreaking book, Philip Roessler addresses this question. Roessler models Africa's weak, ethnically-divided states as confronting rulers with a coup-civil war trap - sharing power with ethnic rivals is necessary to underwrite societal peace and prevent civil war, but increases rivals' capabilities to seize sovereign power in a coup d'état. How rulers respond to this strategic trade-off is shown to be a function of their country's ethnic geography and the distribution of threat capabilities it produces. Moving between in-depth case studies of Sudan and the Democratic Republic of the Congo based on years of field work and statistical analyses of powersharing, coups and civil war across sub-Saharan Africa, the book serves as an exemplar of the benefits of mixed methods research for theory-building and testing in comparative politics.
The politics of identity and ethnicity will remain a fundamental characteristic of African modernity. For this reason, historians and anthropologists have joined political scientists in a discussion about the ways in which democracy can develop in multicultural societies. In Ethnicity and Democracy in Africa, the contributors address why ethnicity represents a political problem, how the problem manifests itself, and which institutional models offer ways of ameliorating the challenges that ethnicity poses to democratic nation-building.
This study brings Africa into the mainstream of studies of state-formation in agrarian societies. Territorial integration is the challenge: institutional linkages and political deals that bind center and periphery are the solutions. In African countries, rulers at the center are forced to bargain with regional elites to establish stable mechanisms of rule and taxation. Variation in regional forms of social organization make for differences in the interests and political strength of regional leaders who seek to maintain or enhance their power vis-a-vis their followers and subjects, and also vis-a-vis the center.
An investigation of post-apartheid South Africa, which is notable for a history of politicized ethnicity, a complicated network of ethnic groups and for an expectation that ethnic violence would follow the 1994 political transition that did not occur following democratization.
Ethiopia s unique system of ethnic-based federalism claims to minimise conflict by organising political power along ethnic lines. This empirical study shows that the system eases conflict at some levels but also sharpens inter-ethnic and intra-ethnic divides on the ground.
This title was first published in 2001. The central characteristics of political ethnicity and its dysfunctional attributes in African politics is vexing to Africa's policy makers. Moreover, as a conflictive ideology in national and international politics, many political actors would rather avoid it. In the past, nationalists have blamed ethnic chauvinists for fanning the embers of ethnicity, but today they realize they may have underestimated its prominence in African politics.
According to most social scientists, the advent of a global media village and the rise of liberal democratic government would diminish ethnic and national identity as a source of political action. Yet the contemporary world is in the midst of an explosion of identity politics and often violent ethnonationalism. This volume examines cases ranging from the well-publicized ethnonationalism of Bosnia and post-Apartheid South Africa to ethnic conflicts in Belgium and Sri Lanka. Distinguished international scholars including John Comaroff, Stanley J. Tambiah, and Ernesto Laclau argue that continued acceptance of imposed ethnic terms as the most appropriate vehicle for collective self-identification and social action legitimizes the conditions of inequality that give rise to them in the first place. This ambitious attempt to explain the inadequacies of current approaches to power and ethnicity forges more realistic alternatives to the volatile realities of social difference.