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The book is a very detailed work on the relationship between movements for autonomy by indigenous peoples (the so-called ‘tribes’) and violence in Assam, in northeast India. The book addresses some of the reasons for the failure of ethnic conflict management and for the frequent emergence of violence in the region. In particular, the historical description of movements by the Dimasas, Misings and Bodos is well compiled and provides a good summary for the readers. At the same time, the work offers a good understanding of ethnic violence in contemporary India. The volume offers some new research data based on comparative analysis of different trajectories followed by three important movements among Assam’s ethnic minorities. While the pieces of the argument are based on the existing literature on ethnic violence and contentious politics, they are effectively connected to materials drawn from northeast India. Furthermore, the book raises significant concerns on the debates on crafting of decentralised institutions and executive opportunities that may facilitate ethnic accommodation thereby reducing the likelihood of such groups to pursue their goals through channels that are radical or extreme.
Diverging from reductionist studies of Northeast India and its multifarious conflicts, this book presents an exclusive and intricate, empirical and theoretical study of Assam as a conflict zone. It traces the genesis and evolution of the ethnic and nationalistic politics in the state, and explores how this gave birth to nativist and militant movements. It further discusses how the State’s responses seem to have exacerbated rather than mitigated the conflict situation. The author proposes ethnic reconciliation as an effective way out of the current chaos, and finds the key in examining the relations between three communities (Axamiyā, Bodo and Koch) from Bodoland, the most violent region of Assam. She stresses upon the need to redefine ‘Axamiyā’, an issue of much discord in Assam’s ethnic politics since the modern-day formulation of the Axamiyā nation. The book will prove essential to scholars and students of peace and conflict studies, sociology, political science, and history, as also to policy-makers and those interested in Northeast India.
In Cultural Constellations, Place-Making and Ethnicity in Eastern India, c. 1850-1927, Swarupa Gupta outlines a fresh paradigm moving beyond stereotypical representations of eastern India as a site of ethnic fragmentation. The book traces unities by exploring intersections between (1) cultural constellations; (2) place-making and (3) ethnicity. Centralising place-making, it tells the story of how people made places, mediating caste / religious / linguistic contestations. It offers new meanings of ‘region’ in Eastern Indian and global contexts by showing how an interregional arena comprising Bengal, Assam and Orissa was forged. Using historical tracts, novels, poetry and travelogues, the book argues that commonalities in Eastern India were linked to imaginings of Indian nationhood. The analysis contains interpretive strategies for mediating federalist separatisms and fragmentation in contemporary India.
India’s Northeast has long been riven by protracted armed conflicts for secession and movements for other forms of autonomy. This book shows how the conflicts in the region have gradually shifted towards inter-ethnic feuds, rendered more vicious by the ongoing multiplication of ethnicities in an already heterogeneous region. It further traces the intricate contours of the conflicts and the attempts of the dominant groups to establish their hegemonies against the consent of the smaller groups, as well as questions the efficacy of the state’s interventions. The volume also engages with the recurrent demands for political autonomy, and the resultant conundrum that hobbles the region’s economic and political development processes. Lucid, topical and thorough in analysis, this book will be useful to scholars and researchers in political science, sociology, development studies and peace & conflict studies, particularly those concerned with Northeast India.
Insurgency in India’s Northeast provides a systematic analysis of every major secessionist group and insurgency in the region within a unified and original explanatory framework, focusing primarily on the postcolonial period. This book presents a parsimonious analytic narrative involving a rich sequential account of the historical evolution of Mizo, Naga, Meitei, and "ethnic Assamese" identities from precolonial to colonial to postcolonial times. Avoiding essentialist or primordialist arguments, the chapters in the book demonstrate how ethnic/(sub)national identities are dynamic and malleable phenomenon, not immutable natural givens. In particular, it argues that the postcolonial Indian state has attempted to integrate these ethnic/sub-state national groups into the Indian Union through a combination of democratic accommodation/consociationalism and hegemonic/violent control, strategically designed to encapsulate their evolving (sub) national identities into the overarching state-sponsored Indian nationality. Through this book, readers will gain a rich understanding of the dynamics of ethnicity/ nationality and the nation/state-building process in postcolonial India. It will be of interest to researchers in the fields of Asian studies, ethnicity, nationalism, separatism, security studies, border studies, and international relations.
This book examines India’s Northeast borderland – strategically positioned at the confluence of South Asia, East and Southeast Asia – from the perspective of international relations. The volume interrogates the geopolitics of region-making in both colonial and postcolonial times and traces the transformation of Northeast India from a British strategic frontier into a securitised borderland. It situates the region in transnational interactions both in conflict and cooperation with its immediate neighbouring regions of China, Bangladesh, and Myanmar, especially in the context of India’s Look East/Act East policy. The volume paves the way for a new ‘region-state’ framework borne out of the constructivist worldview and offers answers to many conundrums centring border studies. It further delineates approaches to overcoming the present geopolitical and territorial challenges of India’s Northeast with a critical thrust on regional policymaking. The volume will be of interest to students and researchers in the disciplines of social sciences and humanities in India as well as South and Southeast Asia. It will be especially useful to those in politics and international relations, strategic studies, international political economy, foreign policy, development studies and regional development, besides foreign policy-makers and diplomats, development practitioners, economists and policy analysts.
This book presents a systematic study of the transformation of the specific socio-political identity of the Muslims in Assam. It discusses the issues of Muslims under India’s ‘indigenous secularism’, Hindu nationalism and the rise of majoritarian politics; Muslim immigration into Assam after Independence; the Assam Movement and the shift of Muslims from being a vote bank to an autonomous force in the post-Partition politics of Assam; the role of Jamiat; and the divide between Assamese and the neo-Assamese. It explores the history and contemporary politics of the state to show how they shape the new context of Muslim identity in Assam, where previously an Assamese identity often prevailed over religious and linguistic identity. With the current debates on illegal immigration, the National Register of Citizens of India (NRC) and the Citizenship (Amendment) Act 2019, this book will be a timely addition to the existing literature on Muslim minority politics in Assam and northeast India. This book will be useful to scholars and researchers of political science, sociology, political sociology, minority studies, northeast India studies, demography and immigration studies, and development studies. It will interest those concerned with minority politics, communal politics, identity politics, migration, citizenship issues, and South Asian studies.
Delhi, one of the world's largest cities, has faced momentous challenges—mass migration, competing governing authorities, controversies over citizenship, and communal violence. To understand the contemporary plight of India's capital city, this book revisits one of the most dramatic episodes in its history, telling the story of how the city was remade by the twin events of partition and independence. Treating decolonization as a process that unfolded from the late 1930s into the mid-1950, Rotem Geva traces how India and Pakistan became increasingly territorialized in the imagination and practice of the city's residents, how violence and displacement were central to this process, and how tensions over belonging and citizenship lingered in the city and the nation. She also chronicles the struggle, after 1947, between the urge to democratize political life in the new republic and the authoritarian legacy of colonial rule, augmented by the imperative to maintain law and order in the face of the partition crisis. Drawing on a wide range of sources, Geva reveals the period from the late 1930s to the mid-1950s as a twilight time, combining features of imperial framework and independent republic. Geva places this liminality within the broader global context of the dissolution of multiethnic and multireligious empires into nation-states and argues for an understanding of state formation as a contest between various lines of power, charting the links between different levels of political struggle and mobilization during the churning early years of independence in Delhi.