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This volume is the second in the Governance, Conflict, and Civic Action series. To discuss the state of civil society, the 10 articles in Ethnic Activism and Civil Society in South Asia present case studies of different kinds of ethnic ('communal') activism in South Asia covering countries like Nepal, Sri Lanka, and India-with Darjeeling, Rajasthan, Chhattisgarh and Tamil Nadu, in particular.
This volume, the second in the Governance, Conflict, and Civic Action series, examines civil society in South Asia through case studies of different kinds of ethnic ('communal') activism. With chapters covering Nepal, Sri Lanka, and India (Darjeeling, Rajasthan, Chhattisgarh, and Tamil Nadu), it avoids the 'methodological nationalism' so frequent in social science publications on the region. The articles examine Hindu nationalism, Dalit activism in India and Nepal, and the Janajati movement in Nepal, and show how they are animated by common ideals and themes, such as emphasis on the involvemen.
South Asia in Transition is an introductory book on the anthropology of South Asia, including India, Pakistan, Nepal, Sri Lanka, and Bangladesh, suitable for students at all levels and others interested in this topic. It assumes no prior knowledge of either the region or the discipline of anthropology. The book makes extensive use of existing publications to describe how anthropologists have approached the region and what they have said about it. The first group of chapters deals mostly with India and caste, class, tribes, religion, kinship and marriage, gender, the body and personhood, politics and political economy. A second group of chapters deals successively with Pakistan, Sri Lanka, and Nepal.
Social Activism in Southeast Asia examines the ways in which social movements operate in a region characterized by a history of authoritarian regimes and relatively weak civil society. It situates cutting-edge accounts of activism around civil and political rights, globalization, peace, the environment, migrant and factory labour, the rights of middle- and working-class women, and sexual identity in an overarching framework of analysis that forefronts the importance of human rights and the state as a focus for social activism. Drawing on contemporary evidence from Cambodia, Indonesia, Malaysia, Myanmar, the Philippines, Singapore, Thailand and Timor-Leste, the book explores the ways in which social movement actors engage with their international allies, the community and the state in order to promote social change. As well as providing detailed and nuanced analyses of particular movements in specific areas of Southeast Asia, the book addresses difficult questions about the politics, strategies and authenticity of social movements.
This book reflects on the role of social media in the past two decades in Southeast Asia. It traces the emergence of social media discourse in Southeast Asia, and its potential as a “liberation technology” in both democratizing and authoritarian states. It explains the growing decline in internet freedom and increasingly repressive and manipulative use of social media tools by governments, and argues that social media is now an essential platform for control. The contributors detail the increasing role of “disinformation” and “fake news” production in Southeast Asia, and how national governments are creating laws which attempt to address this trend, but which often exacerbate the situation of state control. From Grassroots Activism to Disinformation explores three main questions: How did social media begin as a vibrant space for grassroots activism to becoming a tool for disinformation? Who were the main actors in this transition: governments, citizens or the platforms themselves? Can reformists “reclaim” the digital public sphere? And if so, how?
In recent years civil society has been seen as a key route for democracy promotion and solving development ‘problems’ in low-income countries. However, the very concept of civil society is deeply rooted in European traditions and values. In pursuing civil society reform in non-Western countries, many scholars along with well-meaning international agencies and donor organisations fail to account for non-Western values and historical experiences. Civil Society in the Global South seeks to redress this balance by offering diverse accounts of civil society from the global South, authored by scholars and researchers who are reflecting on their observations of civil society in their own countries. The countries studied in the volume range from across Africa, Latin America, Asia and the Middle East to give a rich account of how countries from the global south conceptualise and construct civil society. The book demonstrates how local conditions are often unsuited to the ideal type of civil society as delineated in Western values, for instance in cases where numerous political, racial and ethnic sub-groups are ‘fighting’ for autonomy. By disentangling local contexts of countries from across the global South, this book demonstrates that it is important to view civil society through the lens of local conditions, rather than viewing it as something that needs to be ‘discovered’ or ‘manufactured’ in non-Western societies. Civil Society in the Global South will be particularly useful to high-level students and scholars within development studies, sociology, anthropology, social policy, politics, international relations and human geography.
The Routledge Handbook of South Asian Religions presents critical research, overviews, and case studies on religion in historical South Asia, in the seven nation states of contemporary South Asia: India, Pakistan, Bangladesh, Nepal, Bhutan, Sri Lanka, and the Maldives, and in the South Asian diaspora. Chapters by an international set of experts analyse formative developments, roots, changes and transformations, religious practices and ideas, identities, relations, territorialisation, and globalisation in historical and contemporary South Asia. The Handbook is divided into two parts which first analyse historical South Asian religions and their developments and second contemporary South Asia religions that are influenced by both religious pluralism and their close connection to nation states and their ideological power. Contributors argue that religion has been used as a tool for creating nations as well as majorities within those nations in South Asia, despite their enormous diversity, in particular religious diversity. The Handbook explores these diversities and tensions, historical developments, and the present situation across religious traditions by utilising an array of approaches and from the point of view of various academic disciplines. Drawing together a remarkable collection of leading and emerging scholars, this handbook is an invaluable research tool and will be of interest to researchers and students in the fields of Asian religion, religion in context, and South Asian religions.
The concept of civil society, expressing what Marx referred to as `the struggles and the aspirations of the age', has become the foundation of the reconstruction of both left-oriented radical political theory and liberal theory. Most of these works see civil society as a residual category composed of everything that is not the state. Neera Chandhoke argues that this position is flawed and proposes that the state can be understood only by referring to the politics of civil society and vice versa. She states that it is necessary to sift through many historical layers of meaning that inform the concept and unearth the system of meaning which can stimulate the democratic imagination.
What is the relevance of civil society to people empowerment, effective governance, and deepening democracy? This book addresses this question by examining the activities and public participation of non-governmental organizations (NGOs) in the areas of religion, ethnicity, gender and the environment. Examples are taken from Indonesia, Malaysia, the Philippines, Singapore, Thailand and Vietnam. State regimes' attempts to co-opt the concept or reject it as alien to "Asian values" have apparently not turned out as expected. This is evident from the fact that many Southeast Asian citizens are inspired by the civil society concept and now engage in public discourse and participation. The experience of civil society in Southeast Asia shows that its impact -- or lack of impact -- on democratization and democracy depends on a variety of factors not only within civil society itself, but also within the state.
Cross-border studies have become attractive for a number of fields, including international migration, studies of material and cultural globalization, and history. While cross-border studies have expanded, the critique on nation-centered research lens has also grown. This book revisits drawbacks of methodological nationalism in theory and methodological strategies. It summarizes research methodologies of the current studies on transnationalization and globalization, such as multi-scalar and transnational approaches, global and multi-sited ethnography, as well as the entangled history approach and the incorporating comparison approach. This collected volume goes beyond rhetorical criticism on methodological nationalism, which is mainly associated with the ignorance and naturalization of national categories. It proffers insights for the systematic implementation of novel research strategies within empirical studies deployed by young and senior scholars. The novelty lies in an interdisciplinary lens ranging from sociology, social anthropology and history.