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Matousek draws from personal experience, interviews, and letters from readers to provide wisdom about friendship, commitment, honesty, greed, jealousy, loyalty, competition, imitation, abandonment, and reconciliation. Each of the twenty-four essays examining a plethora of moral dilemmas is followed by thought-provoking questions.
Examines friendship as a moral category in the Book of Job through an Aristotelian virtue ethics perspective.
From a bestselling author—“a riveting, fun, and insightful tour of life’s meaning and purpose, essential reading for anyone drawn to the query, ‘How ought we to live?'” (Daniel Goleman, author of Emotional Intelligence) Contrary to what we’ve been taught in our reason-obsessed culture, argues Matousek, emotions are the bedrock of ethical life; without them, human beings cannot be empathic, moral, or good. But how do we make the judgment call between self-interest and caring for others? What does being good really mean? Which parts of morality are biological, which ethical? When should instinct be trusted and when does it lead us into trouble? How can we know ourselves to be good amidst the hypocrisy, fears, and sabotaging appetites that pervade our two-sided natures? Drawing on the latest scientific research and interviews with social scientists, spiritual leaders, ex-cons, altruists, and philosophers, Matousek examines morality from all angles in this thoroughly entertaining and helpful guide to crossing one’s own murky moral terrain.
We all want true friends. But how many of us really know what friendship is, or where to find it? In these pages, philosopher John Cuddeback weaves together the timeless wisdom of Scripture, of the ancient Greeks, and the saints to map out the steep and beautiful path to man's greatest joy—true friendship. Following Aristotle's teachings on the unbreakable connection between happiness and virtuous living, Cuddeback sees friendship at the very center of the human drama. Although there are different kinds of friendship, the deepest kind can only be achieved through a life of virtue, and this is where the human person comes most fully alive. True Friendship offers simple yet rich advice on how to tap into this reality in our own lives. Such friendship demands much of us, but it gives us even more, as individuals and as a society. Both the Old and New Testaments place a premium on friendship. In the Christian vision, the philosophers' insights attain a broader supernatural perspective. Christ transforms human friendship and expands it. With help from the writings of Saints Thomas and Aelred, Cuddeback discovers what lies at the heart of the Christian life—the wondrous and unsurpassable reality of friendship with God in Jesus, the Divine Friend, who is at work in all our authentic friendships.
Understanding Friendship illustrates friendship as an expression of Christian love that can enrich one's life and be socially, culturally, and politically significant. The book examines what friendship is, how its distinctive moral status can be supported by multiple approaches to Christian ethics, and its part in Christian spirituality.
Discusses ethical behaviour in the OT and beyond through its characters, its varying portrayals of God and humanity in mutual dialogue and through its authors.
William C. Pohl IV investigates ethical God-talk in the book of Job, by exploring the prominence of such theology, showing how each major section of the book highlights the theme of proper speech, and demonstrating that Job's internal rhetoric is the foundation for the book's external rhetoric. Pohl analyses each of Job's speeches for literary rhetorical situation, forms (i.e., genres), its rhetorical strategies; the rhetorical goals of each speech are identified in light of Job's exigency (or exigencies) and his use of strategies is explored in light of these goals. Pohl argues that Job faces two main exigencies: his suffering and the necessity of defending his protest prayer vis-à-vis his “friends.” Job seeks to alleviate his suffering with protest prayer, and to defend his prayers to the friends through argumentation. Following the internal rhetorical analysis, this study proceeds to examine the external rhetorical effect of the Elihu and Yahweh speeches vis-à-vis ethical God-talk. Pohl concludes that the book of Job shapes its readers to see protest prayer as an ethical, even encouraged, form of discourse in the midst of innocent suffering. Brief implications of this conclusion are outlined, identifying the book's rhetorical situation through the “entextualized” problem in the book. Pohl proposes a new exigency for the book of Job in which protest prayer was eschewed, and a tentative proposal for the book of Job's historical provenance is outlined.
Sharon Ringe sheds new light on a heretofore neglected aspect of the Fourth Gospel--friendship--and through it links the concepts of community and Wisdom Christology. This connection between Johannine ecclesiology and Christology, she writes, is critical to an in depth understanding the Fourth Gospel.
Applies Aristotle's argument - that citizenship is like friendship - to the liberal and democratic societies of the present day.