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The dark, romantic sequel to Dead Beautiful from Yvonne Woon. Renée Winters has changed. When she looks in the mirror, a beautiful girl with an older, sadder face stares back. Her condition has doctors mystified, but Renée can never reveal the truth: she died last May, and was brought back to life by the kiss of her Undead soul mate, Dante Berlin. Now, her separation from Dante becomes almost unbearable. His second life is close to an end, and each passing day means one less that she will spend with the boy who shares her soul. Just when Renée has almost given up hope, she learns of the Nine Sisters—brilliant scholars who, according to legend, found a way to cheat death. She can’t shake the feeling that they are somehow connected to her dreams, strange visions that hint at a discovery so powerful, and so dangerous, that some will stop at nothing to protect it. Renée thought she knew the truth about life and death. But there is a secret woven through history that holds the only hope for Dante and Renée. Unless they find answers soon, their time together is doomed to be cut short....
In this cross-cultural, interdisciplinary study, John Hick draws upon major world religions, as well as biology, psychology, parapsychology, anthropology, and philosophy, to explore the mystery of death. He argues that scientific and philosophical objections to the idea of survival after death can be challenged, and he claims that human inadequacy in facing suffering supports the basic religious argument for immortality.
Dead and Loving Every Minute of it! Eternal Life and How to Enjoy It is a real-life tour of what awaits us in the afterlife, as told by a guide Henry, who just happens to be dead. Author Gordon Phinn has been in communication with Henry for many years and brings us the tragicomic tale in his own inimitable style. Henry, a so-called "boring accountant," relates how--immediately after being killed in a car crash--he is welcomed by the affable Jack, who guides him on his first day dead. We see this new world through Henry's eyes and feel his amazement at every turn. Even better, we witness this stuffy "bean counter" let go of his suffering and guilt and turn into the fun-loving, carefree soul he truly is. After Henry gets used to the place, he becomes an afterlife guide himself, indulging the newly deceased in any whim or fantasy that will help them to "wake up and realize they're dead." Henry explains that most people have the afterlife experience their cultural and religious belief systems set them up for--including all the heavens, all the hells, and all the purgatories in between. When really, he says, we can view the afterlife as a constant progression towards the reunion with the god consciousness that we put aside to practice the art of being human.
A New York Times Notable Book A Booklist Editors’ Choice A Chicago Public Library Best Book of the Year What would it really mean to live forever? Rachel is a woman with a problem: she can’t die. Her recent troubles—widowhood, a failing business, an unemployed middle-aged son—are only the latest in a litany spanning dozens of countries, scores of marriages, and hundreds of children. In the 2,000 years since she made a spiritual bargain to save the life of her first son back in Roman-occupied Jerusalem, she’s tried everything to free herself, and only one other person in the world understands: a man she once loved passionately, who has been stalking her through the centuries, convinced they belong together forever. But as the twenty-first century begins and her children and grandchildren—consumed with immortality in their own ways, from the frontiers of digital currency to genetic engineering—develop new technologies that could change her fate and theirs, Rachel knows she must find a way out. Gripping, hilarious, and profoundly moving, Eternal Life celebrates the bonds between generations, the power of faith, the purpose of death, and the reasons for being alive.
In the light of globalization's failure provide the universal panacea expected by some of its more enthusiastic proponents, and the current status of neo-liberalism in Europe, a search has begun for alternative visions of the future; alternatives to the free market and to rampant capitalism. Indeed, although these alternatives may not be conceived of in terms of being a 'perfect order', there does appear to be a trend towards 'utopian thinking', as people - including scholars and intellectuals - search for inspiration and visions of better futures. If, as this search continues, it transpires that politics has little to offer, then what might social theory have to contribute to the imagination of these futures? Does social theory matter at all? What resources can it offer this project of rethinking the future? Without being tied to any single political platform, Utopia: Social Theory and the Future explores some of these questions, offering a timely and sustained attempt to make social theory relevant through explorations of its resources and possibilities for utopian imaginations. It is often claimed that utopian thought has no legitimate place whatsoever in sociological thinking, yet utopianism has remained part and parcel of social theory for centuries. As such, in addition to considering the role of social theory in the imagination of alternative futures, this volume reflects on how social theory may assist us in understanding and appreciating utopia or utopianism as a special topic of interest, a special subject matter, a special analytical focus or a special normative dimension of sociological thinking. Bringing together the latest work from a leading team of social theorists, this volume will be of interest to sociologists, social and political theorists, anthropologists and philosophers.
The main theme of my book is that the afterlife is real and substantial and that all of us, when we arrive there at some point, will soon realize this. Our spiritual bodies are very much like our natural bodies, except that the spiritual bodies are in perfect shape. Life in the afterlife is, at least superficially, very much like life on Earth. People in the spiritual world live in real places: beautiful cities or country locations in heaven, and noisome slums in hell. People there work as they do on Earthwillingly and joyously in heaven, not so in hell. They also enjoy time off from work, which is marvelous in heaven and, within strict limits, somewhat enjoyable in Hell. We are full human beings in the afterlife, up to and including that dreaded word for most religionssex. But in the spiritual world, time and space function differently, being fluid and connected to our thoughts and emotions; deception is nearly impossible, and the economy is a moneyless one.
A historical novel about the most unlikely of lovers, interwoven with the mysticism of the Jewish occult. Frances Sherwood brings to life the experience of the Jewish community during a period of oppression and rebirth. Set in seventeenth-century Prague, The Book of Splendor is an adventure-filled romance stocked with court intrigue and political tension, including the machinations of the rival Ottoman Empire, the religious controversies of Protestantism, and the constant threat of violence to the Jewish community. At the heart of the novel is Rochel, a bastard seamstress who escapes poverty through an arranged marriage to the tailor Zev, but falls in love with Yossel, the Golem created by Rabbi Loew to protect the Jewish community. Meanwhile, Emperor Rudolph II puts the safety of all Prague at risk in his mad bid for an elixir of immortality. The Book of Splendor is an epic tale reminiscent of Anita Diamant's The Red Tent, and a love story as unlikely as Tracy Chevalier's Girl with a Pearl Earring. Reading group guide included.