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Bishop John Shelby Spong, author of Jesus for the Non-Religious, Why Christianity Must Change or Die, Sins of Scripture, and many other books, is known for his controversial ideas and fighting for minority rights. In Eternal Life: A New Vision, a remarkable spiritual journey about his lifelong struggle with the questions of God and death, he reveals how he came to a new conviction about eternal life. God, says spong, is ultimately one, and each of us is part of that oneness. We do not live on after death as children who have been rewarded with heaven or punished with hell but as part of the life and being of God, sharing in God’s eternity, which is beyond the barriers of time and space. spong argues that the discovery of the eternal can be found within each of us if we go deeply into ourselves, transcend our limits and become fully human. By seeking God within, by living each day to its fullest, we will come to understand how we live eternally. Always compelling and controversial, Spong, the leading Christian liberal and pioneer for human rights, wrestles with the question that all of us will ultimately face. In his final book, Spong takes us beyond religion and even beyond Christianity until he arrives at the affirmation that the fully realized human life empties into and participates in the eternity of God. The pathway into God turns out to be both a pathway into ourselves and a doorway into eternal life. To Job’s question “If a man (or a woman) dies, will he (or she) live again?” he gives his answer as a ringing yes!
Eternal Life and Human Happiness in Heaven treats four apparent problems concerning eternal life in order to clarify our thinking about perfect human happiness in heaven. The teachings of St. Thomas Aquinas provide the basis for solutions to these four problems about eternal life insofar as his teachings call into question common contemporary theological or philosophical presuppositions about God, human persons, and the nature of heaven itself. Indeed, these Thomistic solutions often require us to think very differently from our contemporaries. But thinking differently with St. Thomas is worth it: for the Thomistic solutions to these apparent problems are more satisfying, on both theological and philosophical grounds, than a number of contemporary theological and philosophical approaches. Christopher Brown deploys his argument in four sections. The first section lays out, in three chapters, four apparent problems concerning eternal life—Is heaven a mystical or social reality? Is heaven other-worldly or this-worldly? Is heaven static or dynamic? Won’t human persons eventually get bored in heaven? Brown then explains how and why some important contemporary Christian theologians and philosophers resolve these problems, and notes serious problems with each of these contemporary solutions. The second section explains, in five chapters, St. Thomas’ significant distinction between the essential reward of the saints in heaven and the accidental reward, and treats in detail his account of that in which the essential reward consists, namely, the beatific vision and the proper accidents of the vision (delight, joy, and charity). The third section treats, in five chapters, St. Thomas’ views on the multifaceted accidental reward in heaven, where the accidental reward includes, among other things, glorified human embodiment, participation in the communion of the saints, and the joy experienced by the saints in sensing God’s “new heavens and new earth.” Finally, section four argues, in four chapters, that St. Thomas’ views allow for powerful solutions to the four apparent problems about eternal life examined in the first section. These solutions are powerful because, not only are they consistent with authoritative, Catholic Christian Tradition, but they do not raise any of the significant theological or philosophical problems that attend the contemporary theological and philosophical solutions examined in the first section.
An important and respected voice for liberal American Christianity for the past twenty years, Bishop John Shelby Spong integrates his often controversial stands on the Bible, Jesus, theism, and morality into an intelligible creed that speaks to today's thinking Christian. In this compelling and heartfelt book, he sounds a rousing call for a Christianity based on critical thought rather than blind faith, on love rather than judgment, and that focuses on life more than religion.
This book was written to help all born-again Christians to believe that Eternal Life begins in our present life on earth and continue on into the World of Eternity. It is designed to impress on the minds of all humankind that those who are considered their enemies, will respond and repay them in kindness as a friend. Accordingly, the chosen subject, The Road to Eternal Life, was selected in order to broaden my knowledge and understanding of Christian believer's concepts as to why Eternal Life can be lived in our present day journey on earth, and it is a viable truth in God's plan of salvation. Also, this research is devoted to find out what concepts theories, and beliefs already exist in this area. In addition, my goal was to read and understand the history why Jesus Christ's teachings' are the Way, the Truth, and Everlasting Life for all who repent of sins and believe His Gospel. In addition, my purpose is with the intent to gain a new perspective and pursue efforts to add new thoughts and ideas and to strengthen prior ones in relation to the Kingdom of God which concerns the future and the End of Time. Furthermore, to pursue efforts in detailed reviews of other book data that contain ideas, concepts, and key theories of biblical opinions of God's Eternal Life Plan... Then analyze and evaluate these sources information and evidence used in their conclusion. Likewise, consider the values of other source ideas, theories, concepts, practices that are useful in today's religious culture. Similarly, there is the desire to pursue creative innovations efforts which set forth new theories never before revealed on the subject of Eternal Life. In addition, my efforts are directed to provide accepted meaning, and strength, and theories that already exist. Likewise, the primary design of this research is: (1). to determine what claims are made by major sources in traditional work, (2). to determine if these prior sources actually report viable data, and evaluate and assess the validity of their arguments given for rejection/acceptance of Eternal Life, (3). to determine what ideas, theories, and practices are based on inductive and deductive practices.
In this booklet, Andrew teaches on eternal life.
In this insightful work, the founder of the Catholic Apostolic Church, Henry Drummond, presents some profound thoughts about eternal life. He explains that eternal life is knowing God, and reflecting oneself in him is life eternal. A must-have for anyone interested in religious or spiritual readings.
In his bestselling book Why Christianity Must Change or Die, Bishop John Shelby Spong described the toxins that are poisoning the Church. Now he offers the antidote, calling Christians everywhere into a new and radical reformation for a new age. Spong looks beyond traditional boundaries to open new avenues and a new vocabulary into the Holy, proposing a Christianity premised upon justice, love, and the rise of a new humanity -- a vision of the power that might be.
The Newtonian concept of time has been changed by Einsteinian insight. Yet the Einsteinian world view might make it difficult to appreciate traditional concepts of eschatology, like heaven and hell, death and immortality, life after death and resurrection, last day and final judgments, because these expressions presuppose a pre-Einsteinian view of the universe. Since theology cannot remain unaffected by the new research in concepts of time, Eternity and Eternal Life tries to express the eschatological faith of the Church by using the time language of our age. To achieve this it provides an overview on the research in the nature of time done in geology, cosmology, physics, biology, psychology, sociology, history and philosophy and proposes a notion of time for “timely” Christology and for “timely” eschatology. By using the singularity event as literary form, Horvath scrutinizes how Christ’s time can lead to the times of all existing realities, through death to “eternity.” This is a pioneering work, one that needs to be tested in the community of interested readers. It is a communal search for an understanding of life, death and eternal life, not only in the light of abstract ideas and cultural linguistic doctrines in the world of religions, but also in the light of science and especially of a person as the horizon of understanding for both time and eternity. Christ as the eschatological union of time and eternity becomes the work’s unifying focus and its paradigm, which solves recognized problems and opens our minds to new ones.
A bestselling author dispels the myth that eternal life is something that Christians can only hope to experience after they die--and that being saved is merely about meeting the minimal entrance requirements for getting into heaven. Instead, he explains that the moment believers trust Christ, they are initiated into "eternal living" with God as a here-and-now reality.lity.