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NEW YORK TIMES BESTSELLER #1 bestselling author Lisa Scottoline offers a sweeping and shattering epic of historical fiction fueled by shocking true events, the tale of a love triangle that unfolds in the heart of Rome...in the creeping shadow of fascism. What war destroys, only love can heal. Elisabetta, Marco, and Sandro grow up as the best of friends despite their differences. Elisabetta is a feisty beauty who dreams of becoming a novelist; Marco the brash and athletic son in a family of professional cyclists; and Sandro a Jewish mathematics prodigy, kind-hearted and thoughtful, the son of a lawyer and a doctor. Their friendship blossoms to love, with both Sandro and Marco hoping to win Elisabetta's heart. But in the autumn of 1937, all of that begins to change as Mussolini asserts his power, aligning Italy's Fascists with Hitler's Nazis and altering the very laws that govern Rome. In time, everything that the three hold dear--their families, their homes, and their connection to one another--is tested in ways they never could have imagined. As anti-Semitism takes legal root and World War II erupts, the threesome realizes that Mussolini was only the beginning. The Nazis invade Rome, and with their occupation come new atrocities against the city's Jews, culminating in a final, horrific betrayal. Against this backdrop, the intertwined fates of Elisabetta, Marco, Sandro, and their families will be decided, in a heartbreaking story of both the best and the worst that the world has to offer. Unfolding over decades, Eternal is a tale of loyalty and loss, family and food, love and war--all set in one of the world's most beautiful cities at its darkest moment. This moving novel will be forever etched in the hearts and minds of readers.
For over sixty million Americans, possessing a criminal record overshadows everything else about their public identity. A rap sheet, or even a court appearance or background report that reveals a run-in with the law, can have fateful consequences for a person’s interactions with just about everyone else. The Eternal Criminal Record makes transparent a pervasive system of police databases and identity screening that has become a routine feature of American life. The United States is unique in making criminal information easy to obtain by employers, landlords, neighbors, even cyberstalkers. Its nationally integrated rap-sheet system is second to none as an effective law enforcement tool, but it has also facilitated the transfer of ever more sensitive information into the public domain. While there are good reasons for a person’s criminal past to be public knowledge, records of arrests that fail to result in convictions are of questionable benefit. Simply by placing someone under arrest, a police officer has the power to tag a person with a legal history that effectively incriminates him or her for life. In James Jacobs’s view, law-abiding citizens have a right to know when individuals in their community or workplace represent a potential threat. But convicted persons have rights, too. Jacobs closely examines the problems created by erroneous record keeping, critiques the way the records of individuals who go years without a new conviction are expunged, and proposes strategies for eliminating discrimination based on criminal history, such as certifying the records of those who have demonstrated their rehabilitation.
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Throughout the 1960s and 1970s, Arthur McGill had numerous opportunities to air his rich theological musings outside of the classroom. We are now fortunate, some twenty-five years after his death, to have seventeen sermons brought to us by the aid of his wife Lucille McGill and editor David Cain (University of Mary Washington). These homilies reveal the core themes that distinguish his theological writings: relaxing in our neediness before God, participating in the death-to-life pattern of self-expenditure, and rooting our hope in the unique power of Christ. The collection culminates with what Cain notes as McGill's "signature" sermon on The Good Samaritan, wherein we see that the reception of grace always precedes the extension of grace. In addressing day-to-day issues such as possessions, speech, loneliness, and anger, McGill is both prophetic and pastoral. He does not hesitate to say that "the wickedness of Nineveh--alas!--is the wickedness of the United States." At the same time, he brings a refreshing word with theological depth about human suffering and the God who models ultimate vulnerability.