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Reprint. Originally published: Rev. ed. Princeton, N.J.: Van Nostrand 1965. (An Anvil original; 8)
In Two Volumes. Volume 1, Vanished Supremacies, Essays On European History 1812-1918; Volume 2, Crossroads Of Power, Essays On Eighteenth Century England.
At least we can distinguish the principal phases of the religious movement which caused imperial society to pass from incredulity to certain forms of belief in immortality, forms at first somewhat crude but afterwards loftier, and we can see where the movement led. The change was a capital one and transformed for the ancients the whole conception of life. The axis about which morality revolved had to be shifted when ethics no long sought, as in earlier Greek philosophy, to realise the sovereign good on this earth but looked for it after death. Ðfrom the Introduction Contents Preface Historical Introduction 1. After Life in the Tomb 2. The Nether World 3. Celestial Immortality 4. The Winning of Immortality 5. Untimely Death 6. The Journey to the Beyond 7. The Sufferings of Hell and Metempsychosis 8. The Felicity of the Blessed
In this sixtieth anniversary edition of The Idea of Nationalism, Craig Calhoun probes the work of Hans Kohn and the world that first brought prominence to this unparalleled defense of the national ideal in the modern West. At its publication, Saturday Review called it "an enduring and definitive treatise.... [Kohn] has written a book which is less a history of nationalism than it is a history of Western civilization from the standpoint of the national idea." This edition includes an extensive new introduction by Craig Calhoun, which in itself is a substantial contribution to the history of ideas. The Idea of Nationalism comprehensively analyzes the rise of nationalism, the idea's content, and its worldwide implications from the days of Hebrew and Greek antiquity to the eve of the French Revolution. As Calhoun explains, Kohn was particularly qualified to undertake this study. He grew up in Prague, the vigorous heart of Czech nationalism, participated in the Zionist student movement, studied the question of nationality in multinational cultures, spent the World War One years in Asian Russia, and later traveled extensively in the Near East studying the nationalist movements of western and southern Asia. The work itself is the product of Kohn's later years at Harvard University. In The Idea of Nationalism, Kohn presents the single most influential articulation of the distinction between civic and ethnic nationalism. This has shaped nearly all ensuing research and public discussion and deeply informed parallel oppositions of early and late, Western and Eastern varieties of nationalism. Kohn also argues that the age of nationalism represents the first period of universal history. Civilizations and continents are brought into ever closer contact; popular participation in politics is enormously increased; and the secular state is ever more significant. The Idea of Nationalism is important both in itself and because it so deeply shaped all the work that followed it. After sixty years his interpretations and analyses remain acute and instructive.
Effie Bendann offers an analytical study of burial rites and associated ideas in Melanesia, Australia, Northeast Siberia and India. This book is divided in two parts. Part One looks at the similarities in rites and ideas, while Part Two examines the differences. Topics include cause of death, mourning, purification, taboos, women's connection with funeral Rites and the cult of the dead.
Reprint of the original, first published in 1865.
This latest volume in the Studies in Antisemitism Series looks at the interaction between nationalism and antisemitism in post-Napoleonic Europe. Using a framework of major historical events for the period 1815-1945, Shmuel Almog traces the radicalization of national ideology in these years and its relationship to the rise of political antisemitism. Nationalism in early nineteenth-century Europe developed originally as a liberal-democratic philosophy in opposition to existing political, social and economic structures. This coincided with a period of increasing integration of the Jewish minority into mainstream European life, particularly in economic spheres. By the 1870s, however, the continued growth of nationalist aspirations, increasingly allied to an imperialist, conservative and militaristic culture, led to a rise in discord between nations and a concomitant increase in the importance of national peculiarities. This was to have a profound effect on the Jewish communities in Europe, with the Jews being viewed as an alien and even dangerous force within the newly-created nation-states. The book argues that growing extremism in nationalist attitudes afforded a suitable ideological and social background for antisemitic activity, as manifested by calls for discriminatory legislation against Jews, the pogroms of Eastern Europe and, ultimately, the Nazi Holocaust. This analysis is substantiated and reinforced by a series of annotated documents and illustrations. This book is a clear account of the development of one of the key elements of antisemitic ideology in this important period of European history.