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The interweaving of knowledge and philosophy up to the modern era goes back to Thales of Miletus, regarded as one of the seven sages of Greek civilization (624 BC – 543 BC). “Know Thyself” is an aphorism of knowledge attributed to the times of Thales. This Greek Maxim etched in stone at the gate leading to the temple of Apollo in Delphi has become a philosophical question studied to this day. Another sage in the exposition of total knowledge, a Vedic master of Indian philosophy, was Adi Shankara (509 – 497 BC); his teachings of Advaita, the Nondual reality of life, provided an in-depth study of knowing the true nature of Self and fulfilling on a practical level to his society what the Greeks knew as the highest teaching. This book explores the Nonduality, Oneness philosophy—modern spiritual teachings from ancient times. My discussions about Oneness have the flavor of the Advaita tradition, a revived and current view from Vedic Science, and the contemporary study and thinking about Nonduality. —Shivada Amrita Website: advaitaspeaks.com
In this book we have some of the major works of sanskaras actually translated by Ramana Mahrshi.It includes sanskaras famous The Crest Jewel of discrimination and Maharshi seminal Forty Verses on reality the sankara consolidate the teaching of the upanishadic and brahmana sutraas into a practical philosophy of living leading to the non dual state of self realization.In the twentieth century Ramana Mahrishi revived this great teaching and by his exemplary life brought about a world wide Renissance of Advaita. In this book where Ramana translate Sankara we have a blending of wisdom of these two Self-Realised Sages.
Who are you? What happens when you die? Is there a God? Is the universe created? Advaita is a teaching with a tradition of thousands of years which provides totally reasonable answers to all such questions. This essential introduction from the acclaimed author of numerous books on the subject will demonstrate why it is so successful. ,
Advaita Vedānta is the most important philosophical system in India. It involves a discipline of spiritual experience as well as a technical philosophy, and since the time of Samkara in the ninth century some of the greatest intellects in India have contributed to its development. In his reconstruction of Advaita Vedānta, Eliot Deutsch has lifted the system out of its historical/cultural context and has concentrated attention on those ideas which have enduring philosophical value. He has sought to formulate systematically one's understanding of what is of universal philosophical interest in Vedantic thought. Professor Deutsch's work covers the basic metaphysical, epistemological, and ethical ideas of Vedānta. Students and scholars of Western as well as of Indian philosophy will be interested in the lucid, organized manner in which the material is presented and in the fresh interpretations given. The book is written in a critical rather than simply "pious" spirit and should thus also be of interest to anyone interested in deepening his or her appreciation and understanding of the richness of Indian thought.
Why Lazarus Laughed explicates the essential doctrine shared by the traditions of Zen Buddhism, Advaita, and Tantra. Wei Wu Wei has become an underground spiritual favorite whose fans anxiously await each reissued book.
2007 CHOICE Outstanding Academic Title In this book, Anantanand Rambachan offers a fresh and detailed perspective on Advaita Vedanta, Hinduism's most influential and revered religious tradition. Rambachan, who is both a scholar and an Advaitin, attends closely to the Upanisads and authentic commentaries of Sankara to challenge the tradition and to reconsider central aspects of its current teachings. His reconstruction and reinterpretation of Advaita focuses in particular on the nature of brahman, the status of the world in relation to brahman, and the meaning and relevance of liberation. Rambachan queries contemporary representations of an impersonal brahman and the need for popular, hierarchical distinctions such as those between a higher (para) and lower (apara) brahman. Such distinctions, Rambachan argues, are inconsistent with the non-dual nature of brahman and are unnecessary when brahman's relationship with the world is correctly understood. Questioning Advaita's traditional emphasis on renunciation and world-denial, Rambachan expands the understanding of suffering (duhkha) and liberation (moksa) and addresses socioeconomic as well as gender and caste inequalities. Positing that the world is a celebrative expression of God's fullness, this book advances Advaita as a universal and uninhibited path to a liberated life committed to compassion, equality, and justice.
I am Brahman is an inspired quest into the heart of the non-dual reality. This deeply personal journey discovers the essentials in religion, science and art which all point to the Advaitin truth that consciousness itself is the basis of all existence. This short but visceral journey includes mystical experiences in India and goes deeper than ever before to describe what it is like to experience Brahman - the great Oneness of which we are a part. Rather than just another descriptive book about non-duality I am Brahman takes wings and carries the reader from the banks of the Ganges into the poetry of the soul. Here is what science has been looking for and the theology to unite all faiths. Maurice Anslow's book pulls together the searchings of a lifetime and deserves to become a modern spiritual classic.
Swami Satchidanandendra`s major work represents the first large scale critical history of Advaita Vedanta ever attempted. It seeks to establish a clear view of the traditional advaita vedanta based on the upanishads Brahma sutras and bhagavad gita as syst