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"A diligent and carefully argued exercise in the historico-critical method, Hans Dieter Betz' Essays present the Sermon on the Mount (SM) as a pre-Matthean composition coming from a Jewish-Christian community engaged in the polemical process of constructing an identity vis-a-vis mainstream Jewish (Pharisaic) groups on the one hand and emerging Gentile Christianity on the other. It is this process that prompts the SM compiler(s) to rethink and rework the inherited Jesus tradition. Since the first appearance of the Essays in 1985 - the classic Hermeneia commentary on the SM by the author would be published in 1995 - they have remained essential reading for students of the New Testament and its Hellenistic and Jewish settings. Today, the exciting new ways of reading the Sermon suggested in Betz' seminal work continue to inform our search for a fuller and clearer grasp of the multi-faceted and dynamic world of nascent Christianity, as well as the ongoing quest for the historical Jesus." -Serge Ruzer Hebrew University of Jerusalem "The perspective that unifies these essays is the assertion that the Sermon on the Mount should be recognized and studied as an independent composition that was compiled prior to its incorporation into the Gospel of Matthew. . . . Betz argues that the Sermon on the Mount is an epitome, that is, a condensation of the teachings of Jesus, collected for the purpose of brevity and precision. Such a genre was useful, because it encouraged a follower or disciple to keep the teacher's entire system in mind." -Theology Today HANS DIETER BETZ is Professor Emeritus of New Testament at The Divinity School, University of Chicago, Chicago, Illinois. He is the author of the Hermeneia.
The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.
A major new biography of Huldrych Zwingli—the warrior preacher who shaped the early Reformation Huldrych Zwingli (1484–1531) was the most significant early reformer after Martin Luther. As the architect of the Reformation in Switzerland, he created the Reformed tradition later inherited by John Calvin. His movement ultimately became a global religion. A visionary of a new society, Zwingli was also a divisive and fiercely radical figure. Bruce Gordon presents a fresh interpretation of the early Reformation and the key role played by Zwingli. A charismatic preacher and politician, Zwingli transformed church and society in Zurich and inspired supporters throughout Europe. Yet, Gordon shows, he was seen as an agitator and heretic by many and his bellicose, unyielding efforts to realize his vision would prove his undoing. Unable to control the movement he had launched, Zwingli died on the battlefield fighting his Catholic opponents.
In the Sermon on the Mount, Jesus puts aside his usual parables and speaks plainly in language anyone can understand. Like Francis of Assisi and others, Arnold chose to live out Jesus' teachings by embracing their self- sacrificing demands. In this collection of talks and essays, he calls us to live for the Sermon's ultimate goal: the overturning of the prevailing order of injustice. In its place, Arnold writes, we must build up a just, peaceable society motivated by love.
In 1990 John W. Welch's book The Sermon at the Temple and the Sermon on the Mount presented a thorough Latter-day Saint interpretation of the Savior's greatest sermon, drawing on insights from Jesus's Sermon at the Temple in 3 Nephi to shed light on his Sermon on the Mount in the Gospel of Matthew. Illuminating the Sermon at the Temple and Sermon on the Mount builds on that earlier study with substantial additions based on insights gleaned throughout a decade of continuing research. The basic analysis remains unchanged: understanding the Sermon (meaning both texts in their shared, collective meaning) as a temple text reveals that it has far more power and unity than a mere collection of miscellaneous sayings of Jesus.
A superb new translation brings the words of Augustine the preacher stirringly to life! When the great Saint Augustine was called from his country home to become Bishop of Hippo in the fourth century, his new responsibilities took him away from the solitude of his writing and into the glare of the public eye. The author of two of the greatest works of religious literature, Confessions and City of God, Augustine became a shepherd to the people, inspiring and enlightening them with his sermons. His skills as a speaker were as great–if not greater–than his skills as a writer. According to his friend Possidius, “Those who read what Augustine wrote on the divine topics do get something out of them. But those who saw and heard him in person–they were the ones who got heaven and Earth.” Sermons to the People collects the homilies on the liturgical seasons of the Church Saint Augustine delivered over the course of his lifetime. This Image edition includes the first sermons in that vast collection: from Advent, Christmas, New Year’s, and the Epiphany. Newly translated by William Griffin, they address timeless concerns, including the problems of materialism and the intellectual difficulties of faith. Griffin renders the sermons with such immediacy, it is as though he had been present when Augustine spoke to his flock.
"Fifty-two readings about The Sermon on the Mount designed to be read together with others, to discuss what it might look like to put these radical teachings into practice today"--
In this volume, William C. Mattison, III demonstrates that virtue ethics provides a helpful key for unlocking the moral wisdom of the Sermon on the Mount. Showing how familiar texts such as the Beatitudes and Petitions of the Lord's Prayer are more richly understood, and can even be aligned with the theological and cardinal virtues, he also locates in the Sermon classic topics in morality, such as the nature of happiness, intentionality, the intelligibility of human action, and the development of virtue. Yet far from merely placing the teaching of Aristotle in the mouth of Jesus, he demonstrates how the Sermon presents an account of happiness and virtue transformed in the light of Christian faith. The happiness portrayed is that of the Kingdom of heaven, and the habits needed to participate in it in the next life, but even initially in this one, are possible only by God's grace through Jesus Christ, and lived in the community that is the Church.
To study these sermons with Betz is to be vastly informed about all forms of gospel criticism, and ultimately, about Jesus himself.
Matthew wrote his Gospel from his perspective as a Jew. It is with sensitivity to this perspective that Father Harrington undertakes this commentary on the Gospel of Matthew. After an introduction, he provides a literal translation of each section in Matthew's Gospel and explains the textual problems, philological difficulties, and other matters in the notes. He then presents a literary analysis of each text (content, form, use of sources, structure), examines the text against its Jewish background, situates it in the context of Matthew's debate with other first-century Jews, and reflects on its significance for Christian theology and Christian-Jewish relations. Bibliographies direct the reader to other important modern studies.