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This volume of Essays on The Gita will cover up the doctrines and rituals explained differently by Sage Veda Vyasa. Different names are coined by saints and Philosophers time to time. It is also true that we are willingly or unwillingly move through instances when our mind and intellect get indulge in arbitrations related to our definite role in society. The Yoga of Knowledge and Actions are also closely linked up when we move on to execute some activities, claim some rights and perform some duties. We cannot claim that this volume will provide vivid translation of the Holy Scripture titled The Bhagavadgita (Chapter 3 and 4); even it is not confirmed that descriptions, comments or narratives of all types duly proposed by different narrators are converged before preparing this document. It has some sort of linkages to the modern context and the context of Epics to work out relevance of the Holy Scripture. This book will also reflect relevance of The Bhagavadgita on the basis of its applicability and justifications. We can put us easily at the place of the fellow warrior if entire society is considered as a battle field; there requires a time tested guidance upon which one can rely perfectly for working out a solution; for establishing balance of mind and intellect; for regulating senses with the help of quality segments of Ego (AHAM); for feeling the presence of the Supreme Master besides all kinds of material as well as living manifestations.
A masterly exposition of the pre-eminent Hindu scripture, the Bhagavad Gita. It was after reading these essays, in particular, that in the 1930's President Wilson's daughter went to Sri Aurobindo and devoted her life - receiving the name Nishtha via his vision in the Sri Aurobindo Ashram at Pondicherry. Index.
This volume of publications is titled “Karma Yoga”. “Karma” is a Sanskrit word derived from the root “Kri” to do, and the primary meaning of the word therefore is performing duties or accomplishing some actions. There exists some other secondary significance of the word, but in Karma – Yoga, it is action that is the subject of enquiry. The Gita recognises the fact that work is the natural sanction of nature, man is incessantly changing frequently, animals are changing while keeping pace with evolutionary tendencies, plants, tiny organisms and germs are changing and even minerals are also changing.
From the perspective of yoga psychology the view from infinity even our basest instincts, our most mundane acts, and our greatest follies can be understood as the limited or distorted expressions of a purposeful, compassionate and infinite intelligence. Yoga Psychology is based on the writings of Sri Aurobindo, the revolutionary poet and philosopher who founded the independence movement in India later led by Mahatma Ghandi.
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The Bhagavad Gita is one of the leading texts on the practice of spirituality without abandoning life in the world. It forms 18 chapters within the epic Mahabharata and provides in its brief scope an extraordinarily concise review of the Yoga of Knowledge, Yoga of Devotion and Yoga of Works. At the same time, it represents a synthesis of Vedanta and Sankhya. Sri Aurobindo wrote his famous Essays on the Gita as a systematic review of the Bhagavad Gita. M.P. Pandit, the author of the current volume, has systematically presented Sri Aurobindo’s view of the Bhagavad Gita and its teachings. Major questions and issues are addressed. At the end there are a series of “gems” from Essays on the Gita to encapsulate Sri Aurobindo’s views on major concerns. M.P. Pandit was a prolific writer and lecturer, and a noted exponent of Sri Aurobindo’s Integral Yoga, while at the same time having a deep grounding in the Gita, the Upanishads, the Veda and the Tantras.