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The essays selected here for translation derive largely from Thomasius's work on Staatskirchenrecht, or the political jurisprudence of church law. These works, originating as disputations, theses, and pamphlets, were direct interventions in the unresolved issue of the political role of religion in Brandenburg-Prussia, a state in which a Calvinist dynasty ruled over a largely Lutheran population and nobility as well as a significant Catholic minority. In mandating limited religious toleration within the German states, the provisions of the Peace of Westphalia (1648) also provided the rulers of Brandenburg-Prussia with a way of keeping the powerful Lutheran church in check by guaranteeing a degree of religious freedom to non-Lutherans and thereby detaching the state from the most powerful territorial church. Thomasius's writings on church-state relations, many of them critical of the civil claims made by Lutheran theologians, are a direct response to this state of affairs. At the same time, owing to the depth of intellectual resources at his disposal, these works constitute a major contribution to the broader discussion of the relation between the religious and political spheres.
In Word and Church readers are treated to chapters that examine the field of Christian Dogmatics, presenting a clear trajectory in the work of John Webster, that moves from interpretation of 20th-century Protestant theology to doctrinal construction. Webster addresses the modern traditions of Christian divinity, and the topics which come to the fore in making sense of these traditions: the nature of the Bible and its interpretation; the place of Jesus Christ in modern theological culture; and the basis and shape of human agency. As a whole the book boldly indicates how dilemmas or inadequacies in modern treatments of these topics might be clarified by more direct employment of language about God and the gospel. The classic chapters present the work of one of the world's leading contemporary theologians at his creative best. For this Cornerstones edition the author has provided a new preface in which he contextualizes the work within his current theology.
The term Believers' Church refers to those who regard the church as the fellowship of regenerate followers of Jesus Christ. Membership in these churches is founded on a voluntary confession of Jesus as Lord. Each member has access to God in worship and prayer and accepts responsibility for carrying the gospel to the world. The Word of God serves as the final authority in all matters of faith and practice. Written by capable thinkers in the Believers' Church tradition, The People of God addresses key issues in the area of ecclesiology. The contributions represent a wide variety of mature theological reflection. Exploring these ecclesiological concerns from a theological, biblical, historical, and contemporary perspective, these essays reflect the unity and diversity of the Believers' Church heritage.
Modern evangelicals have gained money, power, and influence, and it has been like giving whiskey to a two-year-old. The need of the hour is theological, not political. The arena is the pulpit and the table, not the legislative chamber. Before we are equipped to proclaim His lordship to the inhabitants of all the earth, we must live as though we believed it in the Church. Mother Kirk presents a very practical and pastoral guide to many of the countless issues that arise in conservative Christian churches. The essays span subjects ranging from the nature of legalism and church authority to worship music, debt, youth ministry, and pastoral character.
Answers provided by Joseph Fielding Smith, 10th President of the LDS Church, to the questions of readers, in a monthly page of The Improvement Era, under the continuing title "Your Question." Supplemented by material gathered from the files and personal correspondence of President Smith.
C.S. Lewis, himself a layperson in the Church of England, has exercised an unprecedentedly wide influence on the faithful of Anglican, Roman Catholic, Evangelical and other churches, all of whom tend naturally to claim him as 'one of their own'. One of the reasons for this diverse appropriation is the elusiveness of the church-in the sense both of his own denomination and of the wider subject of ecclesiology-in Lewis' writings. The essays contained in this volume critically examine the place, character and role of the Church in Lewis' life. The result is a detailed and scintillating picture of the interactions of one of the most distinctive voices in twentieth-century theology with the contemporaneous development of the Church of England, with key concepts in ecclesiology, and with interdenominational matters.
This volume, endorsed by Anglican bishops and scholars around the world, is important reading for those preparing for the Global Anglican Future Conference in Jerusalem in June 2018 - and for those in other traditions too. Author Stephen Noll has been a watchman and participant in Anglican affairs over the past quarter century, as a priest and educator in the USA and Uganda. This highly readable anthology of his writings, often written in the heat of the battle, chronicles the departure of the Anglican establishment in North America and England from classic Christian teaching on Scripture, marriage, and church order. Professor Noll concludes: "I want to commend to readers the vision of a renewed and reformed Global Anglican Communion, a communion of churches that builds on the heritage of the Church of England and represents the emerging leadership of formerly colonial Anglican churches, whereby the oversight of doctrine and discipline has shifted from Canterbury to the Global South."
The Body of Writing: An Erotics of Contemporary American Fiction examines four postmodern texts whose authors play with the material conventions of "the book": Joseph McElroy's Plus (1977), Carole Maso's AVA (1993), Theresa Hak Kyung Cha's DICTEE (1982), and Steve Tomasula's VAS (2003). By demonstrating how each of these works calls for an affirmative engagement with literature, Flore Chevaillier explores a centrally important issue in the criticism of contemporary fiction. Critics have claimed that experimental literature, in its disruption of conventional story-telling and language uses, resists literary and social customs. While this account is accurate, it stresses what experimental texts respond to more than what they offer. This book proposes a counter-view to this emphasis on the strictly privative character of innovative fictions by examining experimental works' positive ideas and affects, as well as readers' engagement in the formal pleasure of experimentations with image, print, sound, page, orthography, and syntax. Elaborating an erotics of recent innovative literature implies that we engage in the formal pleasure of its experimentations with signifying techniques and with the materiality of their medium. Such engagement provokes a fusion of the reader's senses and the textual material, which invites a redefinition of corporeality as a kind of textual practice.
Originally published: Salt Lake City, Utah: Bookcraft, c1986.
This is an extensive collection of short essays and other pieces by C.S. Lewis brought together in one volume for the first time. As well as his many books, letters and poems, C.S. Lewis also wrote a great number of essays and shorter pieces on various subjects. He wrote extensively on Christian theology and the defence of faith, but also on various ethical issues and on the nature of literature and story-telling. In the ESSAY COLLECTION we find a treasure trove of Lewis's reflections on diverse topics.