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Contributed seminar papers.
Standing at the intersection of social science research and poetic musings on the flux and flurry of life, this book vividly captures the multifarious problems that India's North East encounters as it comes into contact with the forces of modernization and change. Organised in two parts, the first part focuses on the economic crisis that plagues the Northeastern states, the spread of Christianity, and Khasi men's movement against matriliny. The second part contains fifty-two 'stories' in verse on a variety of subjects ranging from the gender question to environmental degradation, and problems faced by the Northeast diaspora in India's capital city. While the book argues for a more nuanced reading of the issues examined, it also questions the way in which the North East and its people are represented, the model of development adopted, and ability of the much-hyped 'Look East Policy' to benefit the heavily militarized and infrastructure starved region. What is also remarkable about this book is the novelty in its approach. By combining different theoretical perspectives and genres of writing, it not only succeeds in bringing together different sets of issues within a single cover, but also lucidly communicates the angst and trauma, dreams and aspirations of a people/s long viewed as the cultural and peripheral 'other'.
Collection of papers presented at a seminar held at Sacred Heart Theological College, Shillong.
Papers of a seminar held at the North-Eastern Hill University, Shillong, 1979.
There is a perception that the region of north-east India maintained its ‘splendid isolation’ and remained outside the reach of the Mughals and did not have a pre-colonial past. The present book is an attempt to decenter and demolish the said perceptions and asserts that north-east India had a ‘medieval’ past through linkage with the dominant central power in India – the Mughals. The eastern frontier of this Mughal Empire was constituted by a number of states like Bengal, Koch Bihar, Assam, Manipur, Dimasa, Jaintia, Cachar, Tripura, Khasi confederation, Chittagong, Lushai and the Nagas. Of these, some areas like Bengal were an integral part of the Mughal Empire, while others like Koch Bihar and Assam were in and out of the empire. Tripura, Manipur, Jaintia and Cachar were frequently overrun by the Mughals whenever the State was short of revenue and withdrew soon without incorporating them in the state. Despite not being a formal part of the Mughal Empire, the society, economy, polity and culture of the north-east India, however, had been majorly impacted by the Mughal presence. The brief, but effective advent of the Mughals had supplanted certain political and revenue institutions in various states. It generated trade and commerce, which linked it to the rest of India. A number of wondering Sufi saints, Islamic missionaries, imprisoned Mughal soldiers and officers were settled in various states, which resulted in a substantial Muslim population growth in the region. Besides the population, there are numerous Islamic and syncretic institutions, cultures, and shrines which dot the entire region.
Study on Christianity in Northeastern India in the works of Frederick Sheldon Downs, b. 1932, American Baptist missionary.
This book examines the distinctive formation of Christianity in Nagaland, Northeast India, since 1947. It argues that an understanding of the history of Christianity in the region can be found in its cultural milieu and the changing political, social and religious environment. In Nagaland, almost 90 per cent of the population are Christians. This book shows that segmentation as a cultural characteristic of Naga society inspired both unity and divisiveness in the Naga churches, which subsequently shaped the beliefs and practices of the churches in the region. Using the methodology of cultural history, the author examines ecclesiastical events and suggests that the history of Christianity should be examined in the light of its interaction with its cultural context rather than as an isolated phenomenon. The book demonstrates that the ethnic status which the Christian faith assumed, the extent of its identification with the local culture, and the scope of the mission of the Naga churches as key stakeholders in society, offers a new angle on the history of Christianity in India. This book will be of interest to scholars and researchers of South Asian history, particularly those concerned with Northeast India and Christian history, historiography, cultural history, history of Christianity in India and faith–culture interface, religious studies, history and South Asian Studies.
'Nagaland for Christ' and 'Jesus Saves' are familiar slogans prominently displayed on public transport and celebratory banners in Nagaland, north-east India. They express an idealization of Christian homogeneity that belies the underlying tensions and negotiations between Christian and non-Christian Naga. This religious division is intertwined with that of healing beliefs and practices, both animistic and biomedical. This study focuses on the particular experiences of the Angami Naga, one of the many Naga peoples. Like other Naga, they are citizens of the state of India but extend ethnolinguistically into Tibeto-Burman south-east Asia. This ambiguity and how it affects their Christianity, global involvement, indigenous cultural assertiveness and nationalist struggle is explored. Not simply describing continuity through change, this study reveals the alternating Christian and non-Christian streams of discourse, one masking the other but at different times and in different guises.