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Contains fine examples of Anglo-Indian literature. The original books were written at various periods in the history of Anglo-Indian literature. The first two chapters are attempts to provide an overview of the beginning and the growth in Anglo-Indian prose and poetry. When Bishop Heber wrote his Journals, he described in detail what he saw and understood in India. The chapter on his Journals contains an analysis of Heber's presentation of the socio-economic-cultural condition of India in the early nineteenth century. The essay on Twenty-One Days in India analyses as to how an Englishman smiled at his own countrymen in colonial India. The behavioural peculiarities of the characters are brought into focus, examined and then mildly satirised. This book is reminiscent of the vignettes that were published during the Victorian period in England. The tetralogy The Near and the Far of L.H. Myers is, among others, exemplary of the author's understanding of the orient. The chapter on this novel is an analysis of the orientalism of the author.
This book employs a wide range of perspectives to demonstrate how the East India Company facilitated cross-cultural interactions between the English and various groups in South Asia between 1600 to 1857 and how these interactions transformed important features of both British and South Asian history. Rather than viewing the Company as an organization projecting its authority from London to India, the volume shows how the Company’s history and its broader historical significance can best be understood by appreciating the myriad ways in which these interactions shaped the Company’s story and altered the course of history. Bringing together the latest research and several case studies, the work includes examinations of the formulation of economic theory, the development of corporate strategy, the mechanics of state finance, the mapping of maritime jurisdiction, the government and practice of religions, domesticity, travel, diplomacy, state formation, art, gift-giving, incarceration, and rebellion. Together, the essays will advance the understanding of the peculiarly corporate features of cross-cultural engagement during a crucial early phase of globalization. Insightful and lucid, this volume will be useful to scholars and researchers of modern history, South Asian studies, economic history, and political studies.
Revisionist in approach, global in scope, and a seminal contribution to scholarship, this original and thought-provoking book critiques traditional notions about Anglo-Indians, a mixed descent minority community from India. It interrogates traditional notions about Anglo-Indian identity from a range of disciplines, perspectives and locations. This work situates itself as a transnational intermediary, identifying convergences and bridging scholarship on Anglo-Indian studies in India and the diaspora. Anglo-Indian identity is presented as hybridised and fluid and is seen as being representative, performative, affective and experiential through different interpretative theoretical frameworks and methodologies. Uniquely, this book is an international collaborative effort by leading scholars in Anglo-Indian Studies, and examines the community in India and diverse diasporic locations such as New Zealand, Britain, Australia, Pakistan and Burma.
A healthy disrespect for cultural exclusiveness marks the essays collected here, a series of appreciations and explications of writers not ordinarily considered together. As the author notes in his introduction, his own biography and career are reflected in this assemblage. An Anglo of mixed Irish, German, and American Indian heritage who grew up in a Hispanic neighborhood in Albuquerque, Gish has always known that one's place on the academic, social, or cultural 'bus' (back, front, passenger, or driver) changes with the times, as does the bus itself. Here he shares with us not only his recent enthusiasmshe was among the first critics to consider such minority writers as Rudolfo Anaya, James Welch, Ray Young Bear, and Jimmy Santiago Baca, and his essays on them serve as excellent introductions to their work - but also his continuing appreciation for the Anglo writers he read as a young man. Today Charles Lummis, Erna and Harvey Fergusson, and Witter Bynner are often dismissed as paternalistic outsiders or colonialists. In disentangling their literary strengths from these stereotypes, Gish reminds us that we gain nothing from exclusivity. His openness to the varieties of American literature will make this book useful to a wide range of readers, especially students and teachers of college and high school literature classes.
Stories and poems about the culture and way of life in India of a community on the verge of extinction - the Anglo-Indians
“Read every page of this book; better still, re-read them. The invocation means no hardship, since every true reader must surely be captivated by Rushdie’s masterful invention and ease, the flow of wit and insight and passion. How literature of the highest order can serve the interests of our common humanity is freshly illustrated here: a defence of his past, a promise for the future, and a surrender to nobody or nothing whatever except his own all-powerful imagination.”-Michael Foot, Observer Salman Rushdie’s Imaginary Homelands is an important record of one writer’s intellectual and personal odyssey. The seventy essays collected here, written over the last ten years, cover an astonishing range of subjects –the literature of the received masters and of Rushdie’s contemporaries; the politics of colonialism and the ironies of culture; film, politicians, the Labour Party, religious fundamentalism in America, racial prejudice; and the preciousness of the imagination and of free expression. For this paperback edition, the author has written a new essay to mark the third anniversary of the fatwa.
Calcutta has one of the largest Anglo-Indian populations in the world. This is a community with members who occupy a wide range of socio-economic positions and who live a variety of lives that are always nuanced by their being Anglo-Indian. However, the community has been conveniently stereotyped by the media. Christmas in Calcutta goes beyond the stereotype and delves deep in this study of the Anglo-Indian community in Calcutta. The book comprises life stories, memoir pieces and essays on issues of contemporary interest. It is organised into four sections: 'Identity' focuses on the origins, characteristics and the constitutional definition of the community; 'Faith', or specifically the practice of Christianity, is the subject of study in the second section; 'Education' points out some of the failings of the education system for the community; and the final section, 'Community Care', talks about Anglo-Indian care and the consolidation of their community through this care. By drawing on the vital lives of real individuals, the author hopes that there is a change to the lens through which these people of India are viewed.
The effort in this book is to place before the readers certain aspects of the English literature produced by Michael Madhusudan Datta. Notwithstanding Michael being a major writer in Bengali literature, there are certain qualities in his English literature which merit some attention. This book attempts to highlight these qualities. There is a critical biography in which the English literature of Michael is given more attention. There is a consideration of his sonnets in English. The historical and the Romantic sensibilities have been discussed in some detail. The discussion of the historical sensibility is largely based on the works of Michael concerning certain events and periods in the history of medieval India and Europe. The Romantic sensibility of Michael is largely English but the setting and the themes are Indian. This book also contains a chapter on the influence of Michael’s Christian sensibility on the nature of his creativity.