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Volume 14 includes chapters on the psychoanalysis of political commitment (P. Parin); Jews and homosexuals as strangers (P. Parin); the analogous tasks of the psychoanalyst and the ethnographer (M. Gehrie); cultic elements in early Christianity (W. Meissner); Jewish apocalyptists (D. Merkur); creationist resistance to evolution (R. Graber & L. McWhorter); sacred objects and transitional phenomena in aboriginal Central Australia; and a review of the contributions of Paul Parin (D. Freeman).
Volume 13 includes chapters on the contributions of Weston LaBarre (B. Kilbourne); Geza Roheim's theory of myth (S. Morales); the origins of Christianity (W. Meissner); myths in Inuit religion (D. Merkur); the psychology of a Sherpa shaman (R. Paul); the psychoanalytic study of urban legends (M. Carroll); and the dogma of technology (H. Stein & R. Hill).
Volume 14 includes chapters on the psychoanalysis of political commitment (P. Parin); Jews and homosexuals as strangers (P. Parin); the analogous tasks of the psychoanalyst and the ethnographer (M. Gehrie); cultic elements in early Christianity (W. Meissner); Jewish apocalyptists (D. Merkur); creationist resistance to evolution (R. Graber & L. McWhorter); sacred objects and transitional phenomena in aboriginal Central Australia; and a review of the contributions of Paul Parin (D. Freeman).
Opening with a critical appreciation of Alan Dundes (M. Carroll) and Dundes's own cross-cultural study of the cockfight, Volume 18 includes chapters on psychoanalysis and Hindu sexual fantasies (W. Doniger); the modern folk tale "The Boyfriend's Death" (M. Carroll); a gruesome Eskimo bedtime story (R. Boyer); the homosexual implications of Argentinean soccer (M. Suarez-Orozco); and the symbolism of a Malaysian religious festival (E. Fuller).
Critical appreciations of George A. De Vos, a pioneer in the cross-cultural application of projective techniques (M. Suarez-Orozco, P. Lerner), and De Vos's own reminiscences, are followed by contributions true to the spirit of De Vos's methodology. They include a demonstration of the usefulness of projective tests in the psychodiagnostic evaluation of schizophrenia (J. Stone, P. Wilson & B. Boyer); an examination of the role of historical events in the development of Chinese and Japanese personality characteristics (J. Connor); a review of the impact of Freudian and Jungian thought in India (S. Kakar); and a study of loss and grief in a community of the North American Great Plains (H. Stein).
Volume 16 offers appreciations of A. Irving Hallowell by M. Spiro, R. Fogelson, and E. Bourguignon. Additional topics include Kagwahiv dream beliefs (W. Kracke); experiences of the self in Papua New Guinea (F. Poole); house design and the self in an African culture (R. & S. LeVine); circumcision and biblical narrative (M. Lansky & B. Kilborne); and cultic elements in early Christianity (W. Meissner).
It is fitting that Professor Dirk Jan Struik be greeted with this melange of mathematical, scientific, historical, sociological and political essays. The authors are also appropriately varied: different countries, outlooks, religions, generations, and we suppose - of course we did not as- different politics too. Many more would have joined us, we know, but the good friends in this book make a fine and representative assembly of the intersection of two (mathematical!) classes: affectionately respect ful admirers of Dirk Struik, and the best thinkers of this troubled century. Struik has been among the most steadfast supporters of the Boston Colloquium for the Philosophy of Science, that discussion group which we have been holding at Boston University since 1960, but his luminous collaboration has been welcome, in Boston and Cambridge, for nearly five decades among mathematicians, physicists, philosophical and political thinkers, and especially among the students. It has not mattered whether they have been his own students or not, whether at M.LT. or elsewhere, whether scholars or dropouts, nature-lovers or book worms, anarchists or Republicans, Catholics or Unitarians, Communists or communists, prim or liberated. No doubt he has his preferences! But the main thing for Struik has been to educate and respect the other person.
This book surveys the history of psychoanalytic treatments of myths variously as symptoms of psychopathology, as cultural defense mechanisms, and as metaphoric expressions of ideas that may include therapeutic insights.
Volume 12 includes chapters on the hermeneutics of structuralism and psychoanalysis (H. van Velzen); prophetic initiation in Israel and Judah (D. Merkur); the cult phenomenon and the paranoid process (W. Meissner); the ego and adaptation (P. Parin); male adolescent initiation rituals (L. Rosen); gender identity in a New Guinea people (E. Foulks); and the film Cabaret (S. Bauer).