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With hundreds of books dedicated to conventional sports and activities, this encyclopedia on the weirdest and wackiest games offers a fresh and entertaining read for any audience. Weird Sports and Wacky Games around the World: From Buzkashi to Zorbing focuses on what many would consider abnormal activities from across the globe. Spanning subjects that include individual games, team sports, games for men and women, and contests involving animal competitors, there is something for every reader. Whether researching a particular country or region's traditions or wanting an interesting read for pleasure, this book offers an array of uses and benefits. Though the book focuses on games and sporting activities, the examination of these topics gives readers insight into unfamiliar places and peoples through their recreation—an essential part of the human experience that occurs in all cultures. Such activities are not only embedded in everyday life but also indelibly interconnected with social customs, war, politics, commerce, education, and national identity, making the whimsical topic of the book an appealing gateway to insightful, highly relevant information.
The Qur’an and the Bible have been called "intertwined scriptures" due to the Qur’an’s frequent invocation of biblical narratives and figures. But what is the history of Muslims’ exegetical engagement with the biblical text? Through a comprehensive survey of more than 170 Qur’an commentaries, Samuel Ross traces the longitudinal history of the Bible in tafsῑr. Offering detailed case studies and rich in historical context, Ross’s narrative culminates in the remarkable late-nineteenth and early-twentieth-century biblical turn. Global in scope, this development has not only generated new Muslim views of the Bible but even new interpretations of the Qur’an itself. This monograph has been awarded the annual BRAIS – De Gruyter Prize in the Study of Islam and the Muslim World.
The Routledge Handbook on the Sciences in Islamicate Societies provides a comprehensive survey on science in the Islamic world from the 8th to the 19th century. Across six sections, a group of subject experts discuss and analyze scientific practices across a wide range of Islamicate societies. The authors take into consideration several contexts in which science was practiced, ranging from intellectual traditions and persuasions to institutions, such as courts, schools, hospitals, and observatories, to the materiality of scientific practices, including the arts and craftsmanship. Chapters also devote attention to scientific practices of minority communities in Muslim majority societies, and Muslim minority groups in societies outside the Islamicate world, thereby allowing readers to better understand the opportunities and constraints of scientific practices under varying local conditions. Through replacing Islam with Islamicate societies, the book opens up ways to explain similarities and differences between diverse societies ruled by Muslim dynasties. This handbook will be an invaluable resource for both established academics and students looking for an introduction to the field. It will appeal to those involved in the study of the history of science, the history of ideas, intellectual history, social or cultural history, Islamic studies, Middle East and African studies including history, and studies of Muslim communities in Europe and South and East Asia.
In this book, Doris Behrens-Abouseif responds to the Mamluk chroniclers whose loquacity regarding clothing matters demands our attention. Using a multiplicity of sources including chronicles, European and Muslim travel narratives, popular storytelling, legal treatises, literature, and poetry, Behrens-Abouseif delves into the details of Mamluk dress. Whether as a vehicle for the sultanate’s self-representation both internationally and domestically or as an expression of religious and social identities, status and wealth, female assertion, urban culture, and artistic creativity, clothing personified the broad Mamluk social spectrum. Replete with colorful anecdotes and copious illustrations, Dress and Dress Code in Medieval Cairo offers a lively and comprehensive study of this fascinating topic.
This meticulously researched, beautiful volume offers fresh and lively insight into an empire and cuisine that until recent decades has been too narrowly viewed through orientalist spectacles. The Ottoman Empire was one of the largest and longest-lasting empires in history—and one of the most culinarily inclined. In this powerful and complex concoction of politics, culture, and cuisine, the production and consumption of food reflected the lives of the empire’s citizens from sultans to soldiers. Food bound people of different classes and backgrounds together, defining identity and serving symbolic functions in the social, religious, political, and military spheres. In Bountiful Empire, Priscilla Mary Işın examines the changing meanings of the Ottoman Empire’s foodways as they evolved over more than five centuries. Işın begins with the essential ingredients of this fascinating history, examining the earlier culinary traditions in which Ottoman cuisine was rooted, such as those of the Central Asian Turks, Abbasids, Seljuks, and Byzantines. She goes on to explore the diverse aspects of this rich culinary culture, including etiquette, cooks, restaurants, military food, food laws, and food trade. The book draws on everything from archival documents to poetry and features more than one hundred delectable illustrations.
Why is something a masterpiece? Art History 101 . . . Without the Exams is about revisiting famous works of art that we may have studied in an art history class or seen in a textbook. Each discussion delves into one great masterpiece and asks the questions that help us understand how it has shaped history. What is the piece about? How did the original owner look at this piece? Where was it originally placed? Why is it in this museum now? How did it get famous? From the sixth-century mosaics of Ravenna and the painted bulls of Altamira, Spain, dated 12,500 BCE, to an incense burner from twelfth-century Seljuk Iran, frescoes from a Late Byzantine funerary chapel, and masterworks by Botticelli, Caravaggio, Monet, and Sargent, this book shows readers how to look closely. It welcomes us to the joy of art history—but without the papers, notes, and exams.
Schutz und Andacht im Islam befasst sich mit handschriftlichen Dokumenten in Rollenform, die zwischen dem 14. und 19. Jh. entstanden sind. Die vorgestellten Belegstücke stammen aus unterschiedlichen geographischen Kontexten: a. Städtedreieck Tabriz-Konya-Bagdad; b. persischer Kulturraum; c. Osmanisches Reich. Diese Rollen waren bei Angehörigen von Männerbünden (Sufi-Orden, Futuwwa- und Aḫī-Gruppierungen, Gilden) beliebt. Die Studie untersucht das auf diesen Dokumenten verwendete textliche und ge¬stalterische Vokabular. Neben Passagen aus dem Koran (auch vollständige Abschriften) lassen sich oft Gebete und weitere Texte frommen Inhalts feststellen. Gelegentlich finden sich Hinweise, dass die Dokumente aus heterodoxen Umfeldern stammen. Die Studie unterstreicht ausserdem den hohen kunsthistorischen Wert der vorgestellten Belegstücke, die oft für Angehörige von gesellschaftlichen Eliten angefertigt worden sind. Devotion and Protection in Islam deals with hand-written documents in the scroll format dating from the 14th–19th centuries. These documents can be attributed to various geographic contexts: a. the triangle between the cities of Tabriz, Konya and Baghdad; b. the Persianate world; c. the Ottoman Empire. These scrolls were appreciated by members of different associations (Männerbünde; e.g. Sufi orders, Futuwwa and Aḫī groups). This study analyses the textual and ornamental vocabulary applied on the scrolls. The copied texts mostly comprise passages from the Quran and prayers. Certain features suggest that such scrolls were often produced in heterodox environments. Additionally, this study underscores the high art-historical value of these documents, particularly appreciated by members of the ruling elite.
Winner of the Wallace K. Ferguson Prize Winner of the Dionisius A. Agius Book Prize The Wolf King explores how political power was conceptualized, constructed, and wielded in twelfth-century al-Andalus, focusing on the eventful reign of Muhammad ibn Sad ibn Ahmad ibn Mardanīsh (r. 1147–1172). Celebrated in Castilian and Latin sources as el rey lobo/rex lupus and denigrated by Almohad and later Arabic sources as irreligious and disloyal to fellow Muslims because he fought the Almohads and served as vassal to the Castilians, Ibn Mardanīsh ruled a kingdom that at its peak constituted nearly half of al-Andalus and served as an important buffer between the Almohads and the Christian kingdoms of Castile and Aragon. Through a close examination of contemporary sources across the region, Abigail Krasner Balbale shows that Ibn Mardanīsh's short-lived dynasty was actually an attempt to integrate al-Andalus more closely with the Islamic East—particularly the Abbasid caliphate. At stake in his battles against the Almohads was the very idea of the caliphate in this period, as well as who could define righteous religious authority. The Wolf King makes effective use of chronicles, chancery documents, poetry, architecture, coinage, and artifacts to uncover how Ibn Mardanīsh adapted language and cultural forms from around the Islamic world to assert and consolidate power—and then tracks how these strategies, and the memory of Ibn Mardanīsh more generally, influenced expressions of kingship in subsequent periods.