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Marx circles us, and we him. These essays approach Marx through three circles – the source; the legacy into the twentieth century; and the developments since the postwar boom. This work represents a lifetime’s engagement with Marx and his legacy.
Winner of the 2011 Isaac and Tamara Deutscher Memorial Prize. The essays collected here straddle four decades of work in both historiography and Marxist theory, combining source-based historical work in a wide range of languages with sophisticated discussion of Marx's categories. Key themes include the distinctions that are crucial to restoring complexity to the Marxist notion of a 'mode of production'; the emergence of medieval relations of production; the origins of capitalism; the dichotomy between free and unfree labour; and essays in agrarian history that range widely from Byzantine Egypt to 19th-century colonialism. The essays demonstrate the importance of reintegrating theory with history and of bringing history back into historical materialism. An introductory chapter ties the collection together and shows how historical materialists can develop an alternative to Marx's 'Asiatic mode of production'.
This text reasserts the Marxist view of the French Revolution as a bourgeois and capitalist revolution. Based mainly on articles published in the journal Historical Materialism it challenges the still dominant revisionist view of the French Revolution. It serves to restore the close tie between the history of the Old Regime and the Revolution. It demonstrates that the rise of a bourgeois capitalist class has a long history dating back to the sixteenth century. Moreover, it shows that the Revolution itself played a large role in strengthening the bourgeoisie politically and economically while bringing about the unification of financial and productive capital. Indeed, it shows that the rising of the masses during the Revolution, viewed by revisionism as economically regressive, in fact helped to bring about the consolidation of capitalism.
The Ideological Condition is a feminist critique of ideology as a barrier to self and social transformation. Himani Bannerji explores the problematic of praxis by connecting forms of consciousness and politics. We see how people make history in spite of hegemony.
Our doctrine does not pretend to be the intellectual vision of a great plan or of a design, but it is merely a method of research and of conception. It is not by accident that Marx spoke of his discovery as a guiding thread, and it is precisely for this reason that it is analogous to Darwinism, which also is a method...-from "Historical Materialism"One of the great European Marxists-in this volume, published in Italy in 1896 and in America in 1908-commemorates the then-upcoming 50th anniversary of Marx's Communist Manifesto, "our first unquestioned entrance into history." Explaining and elaborating upon Marx's philosophies, Labriola applies scientific and practical philosophy to Marxism, offering significant clarification, in layman's terms, of the Manifesto. Students of European and American socialism will find this an invaluable document, evidence of a fulcrum moment in global history, when socialism's prospects were far brighter than they are today.Philosopher and revolutionary ANTONIO LABRIOLA (1843-1904) is considered the father of Italian Marxism. Born in Cassino, Italy, he was educated at the University of Naples and wrote for numerous liberal political journals. Among his books are Problems of the Philosophy of History and Socialism (1889) and Correspondence on Philosophy and Socialism (1898).
Reconstructing Marxism explores fundamental questions about the structure of Marxist theory and its prospects for the future. The authors maintain that the disintegration of the old theoretical unity of classical Marxism is in part responsible for what is commonly called the "crisis of Marxism." Only a reconstructed Marxism can come to terms with this disintegration. Addressing a range of problems in historical materialism and class analysis, the authors compare historical materialism with Darwinian evolutionary theory, and identify what is distinctively "historical" in Marx's theory of history. Through an evaluation of G.A. Cohen's defense and Anthony Giddens's critique of historical materialism they suggest what a plausible, yet still Marxist. theory of history might be. They analyze the relationship of microanalysis to macro theory and the assignment of causal primacy in explanations, and present a general assessment of the current state of Marxist theory and the prospects for its analytical reconstruction. Distinguished by the clarity of its presentation, the analytical rigour of its argument and its concern with fundamental philosophical and sociological issues, Reconstructing Marxism advances, at this critical juncture in the history of Marxism, a challenging new research programme.
Again, Dangerous Visions: Essays in Cultural Materialism brings together twenty-six essays charting the development of Andrew Milner’s distinctively Orwellian version of cultural materialism between 1981 and 2015. The essays address three substantive areas: the sociology of literature, cultural materialism and the cultural politics of the New Left, and utopian and science fiction studies. They are bookended by two conversations between Milner and his editor J.R. Burgmann, the first looking back retrospectively on the development of Milner’s thought, the second looking forward prospectively towards the future of academia, the political left and science fiction.
13 The politics of 'regulated liberalism': a historical materialist approach to European integration -- 14 Historical materialism, ideology, and the politics of globalizing capitalism -- Index
The Mismeasure of Wealth: Essays on Marx and Social Form gathers Patrick Murray’s essays reinterpreting Marx and Marxian theory published since his Marx’s Theory of Scientific Knowledge (1988), along with a previously unpublished essay and an introduction. Murray’s essays concentrate on Marx the historical materialist, the investigator of historically specific social forms of wealth and labour. There is no production in general; the production of wealth always involves specific social forms and purposes that matter in many ways. Marx’s attention to the dynamics and far-reaching consequences of historically specific social forms – in particular those that are constitutive of the capitalist mode of production – sets him off from classical political economy and traditional Marxism. In probing Marx’s dialectical accounts of the commodity, value, money, surplus value, wage labour and capital, The Mismeasure of Wealth establishes Marx’s singular relevance for critical social theory today.