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Ivana Noble describes in Essays in Ecumenical Theology I emerging methods, aims and themes. She also shows why the search for common roots, mutual knowledge and shared mission has became so important in (Post)Modern Christianity.
In the second volume of her Essays in Ecumenical Theology, Ivana Noble engages in conversation with Orthodox theologians and spiritual writers on diverse questions, such as how to discover the human heart, what illumination by the divine light means, how spiritual life is connected to attitudes and acts of social solidarity, why sacrificial thinking may not be the best frame for expressing Christ’s redemption, why theological anthropology needs to have a strong ecological dimension, why freedom needs to coexist with love for others, and why institutions find the ability to be helpful not only in their own traditions but also in the Spirit that blows where it wills.
Gerhard O. Forde has stood at the forefront of Lutheran thought for most of his career. This new collection of essays and sermons—many previously unpublished— makes Forde's powerful theological vision more widely available. The book aptly captures Forde's deep Lutheran commitment. Here he argues that the most important task of theology is to serve the proclamation of the gospel as discerned on the basis of the doctrine of justification by grace alone through faith alone. For Forde, the doctrine of justification is not one topic among other theological topics; rather, it is the criterion that guides "all theology and ministry. Throughout the book Forde applies this truth to issues of eschatology, authority, atonement, and ecumenism. Also included are seven insightful sermons that model the Lutheran approach to proclamation.
The last fifty years have seen a rediscovery of the role of the visual arts in the lives of all Christians. In tune with this ecumenical age, this book shares the belief that beauty and art can bridge differences, unite people in "shared admiration," and possibly become an instrument of communion among separated Christians. The authors of this book are Catholic, Orthodox, Anglican, and Protestant artists, scholars, and clergy who in 2017 will take part in a symposium organized to commemorate the Reformation, which began when Martin Luther published his 95 theses in 1517. With sessions in Paris, Strasburg, Florence, New Haven (CT), and Orleans (MA), the symposium is promoted by Catholic and Protestant schools of theology together with Mount Tabor Centre for Art and Spirituality, in Barga, Italy.
Readers will discover that it is not possible to disengage John Howard Yoder’s practice of ecumenical dialogue from his vision of the church. Yoder’s approach to ecumenical dialogue correlates with his conception of the faithfulness of the church. His vision of the church poses challenges for Christians of all communions because he calls both for disciplined dialogue and for faithful servanthood that renders the confession of Jesus Christ’s lordship meaningful. This collection of 17 essays on themes ecclesiological and ecumenical is intended to demonstrate the substantial unity of Yoder’s work over the past four decades. Many of these essays are often cited by researchers but have been till now unobtainable. Three of these texts have never been published before. Editor Michael Cartwright has contributed a substantial introduction on the “Yoderian” project, and a select bibliography prepared by Mark Nation catalogs Yoder’s writings—published and unpublished—on ecclesiology and ecumenism.
"Faith and Feminism unlocks storehouses of words old and new. The subtitle Ecumenical Essays indicates that these words, these tongues, belong to women of faith around the world--women who speak in diverse settings and situations. Though all the contributors claim the noun 'feminism, ' their developments of it range widely. To present their testimonies and engage the results marks the purpose of this book. Where dissonance and harmony intersect among writers, there readers confront choices, which, in turn, become their own testimonies." --from Chapter 1
In these essays honoring ethicist Max Stackhouse, leading Christian scholars consider the historical roots and ongoing resources of public theology as a vital element in the church s engagement with global issues. / Public Theology for a Global Society explores the concept of public theology and the challenge of relating theological claims to a larger social and political context. The range of essays included here allows readers to understand public theology as both theological practice and public speech, and to consider the potential and limits of public theology in ecumenical and international networks. / The essays begin by introducing the reader to the development of public theology as an area of study and to the historical interrelationship of religious, legal, and professional categories. The later essays engage the reader with emerging problems in public theology, as religious communities encounter shifting publics that are being transformed by globalization and sweeping political and technological changes. / The breadth and scholarship of Public Theology for a Global Society make this volume a fitting tribute to Stackhouse a central figure in Christian ethics and pioneer in the church s study of globalization.
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The book, in the main, discusses issues relating to mission, ecumenism, and theological education and is presented in four sections. The first segment discusses works on ecumenical and theological education and assesses the relevance of the World Council of Churches. Other issues discussed in this segment relate to the interrelationships that exist between academic theology, ecumenism, and Christianity. The World Missionary Conference held in Edinburgh in 1910, which set the agenda for world-wide mission in a promising manner in the 1920s, is also assessed in this section of the work. The second segment, which covers Religion and Public Space, discusses works that examine the relationships between religion and power, religion and development, religion and traditional religious beliefs, and religion and practices in Africa. The third segment of the book treats Religion and Cultural Practices in African and how all these work out in couching out an African theology and African Christianity. Some of the issues discussed in this section related to African traditional philosophy, spiritism, and the interrelationships that exist between African Christianity and African Traditional Religion. The last segment of the book discusses the issue of African biblical hermeneutics and specifically looks at contemporary hermeneutical approaches to biblical interpretations in Africa.
This volume of ecumenical documents, key texts, and critical essays is the first collection of its kind exclusively dedicated to Pentecostalism and its contributions to Christian unity. In the first part, a cadre of internationally renowned scholars addresses the ecumenical heritage and perspectives of the Pentecostal movement since the early twentieth century. Part 2 offers a collection of final reports from international dialogues with Pentecostal participation. The final part contains programmatic essays in response to The Nature and Mission of the Church, a major study on the doctrine of the church published by the World Council of Churches. Most of these essays were first presented by the ecumenical-studies group of the Society for Pentecostal Studies, currently the only organized ecumenical think tank among Pentecostals in North America. Since its formation in 2001, the group has encouraged Pentecostal participation in ecumenical concerns, has hosted Roman Catholic-Pentecostal conversations at the annual meeting of the Society, has invited international scholarly debates on ecumenical matters, and has engaged in the study of ecumenical consensus statements. The essays and documents in this collection model the dedication and commitment among Pentecostals today that engage the challenges and opportunities of Christian unity from the perspective of a tradition that has often been falsely accused of being anti-ecumenical. This collection presents an invaluable resource for teachers, scholars, and pastors interested in engaging the global Christian arena from the worldwide and ecumenical image of Pentecostalism. Contributors Carmelo E. Alvarez Harold D. Hunter Douglas Jacobsen Veli-Matti Karkkainen Frank D. Macchia Raymond R. Pfister Cecil M. Robeck Jr. Paul van der Laan Wolfgang Vondey