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Cet ouvrage est une réédition numérique d’un livre paru au XXe siècle, désormais indisponible dans son format d’origine.
In Augustine the Theologian Eugene Teselle surveys the whole of Augustine's theological achievement, viewing it not according to the rubrics of later systematic theology, as it is so often viewed, to the detriment of both Augustine and ÒtheologyÓ, but as an inquiry progressing according to the problems with which Augustine was concerned and the historical challenges he faced. Teselle sketches the broad outlines of Augustine's thought in six major periods, periods characterized by the basic orientations in the often perplexing variety of Augustine's writings. This comprehensive method brilliantly delineates Augustine the theologian at work. It provides the framework of his problems, showing what is taken for granted, what options are at hand, what resources Augustine has for affecting a resolution. It is a sourcebook of the nature of the theological enterprise, one which may aid the present generation to think problems through once again with a measure of the breadth and originality Augustine exemplified. It is the inward history of a brilliant mind, a mind many complexities of which are still veiled by chronological unknowns, but which always gains by careful estimations like TeSelle's. It is above all a reliable guide to the major themes in the constantly developing thought of this major Christian thinker, a co-dweller with us in an age of philosophical and theological uncertainties.
The purpose of this thesis is to explain the moral content of the Confessions of St. Augustine. Accordingly, other works of the Saint, as well as commentators on the Confessions will be used solely to clarify the main moral tenets of this work. Since moral principles, moreover, are found not merely in the expressed ideas of St. Augustine, but are also embodied in his actions, moral principles will be gleaned and illustrated from both sources. When, moreover, the Confessions consider man, they view him in the same theocentric fashion, in his relationship to God, and so reaffirm frequently that the happiness of man is inseparably linked with the knowledge and worship of God, the supreme Good and the cause of all moral good.
Early Christianity faced the problem of the human word versus Christ the Word. Could language accurately describe spiritual reality? The Mirror of Language brilliantly traces the development of one prominent theory of signs from Augustine through Anselm of Canterbury, Thomas Aquinas, and Dante. Their shared epistemology validated human language as an authentic but limited index of preexistent reality, both material and spiritual. This sign theory could thereby account for the ways men receive, know, and transmit religious knowledge, always mediated through faith. Marcia L. Colish demonstrates how the three theologians used different branches of the medieval trivium to express a common sign theory: Augustine stressed rhetoric, Anselm shifted to grammar (including grammatical proofs of God's existence), and Thomas Aquinas stressed dialectic. Dante, the one poet included in this study, used the Augustinian sign theory to develop a Christian poetics that culminates in the Divine Comedy. The author points out not only the commonality but also the sharp contrasts between these writers and shows the relation between their sign theories and the intellectual ferment of the times. When first published in 1968, The Mirror of Language was recognized as a pathfinding study. This completely revised edition incorporates the scholarship of the intervening years and reflects the refinements of the author's thought. Greater prominence is given to the role of Stoicism, and sharper attention is paid to some of the thinkers and movements surrounding the major thinkers treated. Concerns of semiotics, philosophy, and literary criticism are elucidated further. The original thesis, still controversial, is now even wider ranging and more salient to current intellectual debate.
Both an anthology of Augustine's writings and a commentary on them, this work features substantial selections from On the Trinity, Confessions, The City of God, and On Freedom of the Will, as well as selections from lesser known works--all brilliantly knit together and illuminated by philosopher Robert Meagher.
This is the first treatise in ancient Christian literature on the problem of the salvation of infidels. It is a controversial work written against the Semi-Pelagians about the year 450, probably at Rome.
This work is a metaphysical investigation, a study of the nature of evil, the modes in which it finds expression, and its relation to cause, as revealed in the metaphysics of Thomas Aquinas. Although the problem of evil is one of the most urgent and vital questions of our time and Thomistic philosophy indicates the most satisfactory answer, the apologetic possibilities of the subject have been subordinated to its metaphysical aspects. The most important is the treatment of goodness, for without the good, no study of evil is possible.
Stock displays an enviable and intimate knowledge of the text of Augustine, above all of his Confessions and, as the book progresses, of the De Trinitate.