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As society becomes more concerned with the future of our planet, the study of apocalypse and eschatology become increasingly pertinent. Whether religious or not, peoples’ views on this topic can have a profound effect on their attitudes to issues such as climate change and social justice and so it cannot be ignored. This book investigates how different approaches in historical and contemporary Christian theology make sense in reflecting about the final things, or the eschata, and why it is so important to consider their multi-faceted impact on our lives. A team of Nordic scholars analyse historical and contemporary eschatological thinking in a broad range of sources from theology and other related disciplines, such as moral philosophy, art history and literature. Specific social and environmental challenges, such as the Norwegian Breivik massacre in 2011, climatic change narratives and the ambiguity of discourses about euthanasia are investigated in order to demonstrate the complexity and significance of modes of thinking about the end times. This book addresses the theology of the end of the world in a more serious academic tone than it is usually afforded. As such, it will be of great interest to academics working in eschatology, practical theology, religious studies and the philosophy of religion.
Here it is - a biblically-based, optimistic view of the future. Along with a historical perspective, Harold R. Eberle and Martin Trench present a clear undrstanding of Matthew 24 and other key passages about the events to precede the return of Jesus Christ. Satan is not going to take over this world. Jesus Christ is Lord and He will reign until every enemy is put under His feet?
What happens at the end of our lives and of the course of history? Will God bring about a just and peaceful world? What lies beyond this realm, and what can we know of the beings who dwell there? In Death, the End of History, and Beyond, Greg Carey offers resources for understanding multiple, even conflicting, ways that the Bible imagines these ultimate realities. Carey opens the Scriptures with a breadth of insight that acknowledges its diversity of viewpoints about what lies beyond the veil, centering hope in God’s action to bring good out of evil in our lived realities, in our personal journeys through death, and in visions of resurrection and justice restored. An appendix on preaching also invites clergy to help their communities imagine when and how eschatology can inform our lives today.
In this book Stanley Hauerwas explores the significance of eschatological reflection for helping the church negotiate the contemporary world. In Part One, "Theological Matters," Hauerwas directly addresses his understanding of the eschatological character of the Christian faith. In Part Two, "Church and Politics," he deals with the political reality of the church in light of the end, addressing such issues as the divided character of the church, the imperative of Christian unity, and the necessary practice of sacrifice. End, for Hauerwas, has a double meaning -- both chronological end and end in the sense of "aim" or "goal." In Part Three, "Life and Death," Hauerwas moves from theology and the church as a whole to focusing on how individual Christians should live in light of eschatology. What does an eschatological approach to life tell us about how to understand suffering, how to form habits of virtue, and how to die?
This book proposes a bold vision of the "end" of human life and the cosmos based on the hopeful vision of Christian faith. In a dialogue with the best of Christian tradition, the natural sciences' conjectures of the "end," as well as Islam's rich teaching on the doctrine of the Last Things, a fresh constructive eschatology is recommended. While based on wide and deep academic learning, the conversational style of the book makes it suitable for various kinds of audiences, from pastors, to students, to scholars, and to interested lay folks.
This introduction to Christian theology focuses on the central mysteries of the Gospels, the Passion and the Resurrection. The author sets out a comprehensive theology of how we can be transformed and freed from a culture of violence into a new state where we share in the imagination of Jesus.
In this provocative collection of essays, scientists, theologians, ethicists, and biblical scholars look at eschatology through their various lenses.
In this book, Ulrich Kortner addresses the issue of apocalyptic anxiety by offering a theological and philosophical evaluation of the apocalyptic. In particular, Kortner looks at how theology, responding in pastoral sensitivity, should deal with apocalyptic fears and anxieties. Kortner concludes that real meaning and hope for the world is possible only after the world's inhabitants deal constructively with the stark reality of the world's end.
In the twentieth century, Christian eschatology, the doctrine about the final reality, became a storm center for Christian systematic theologians because of the rediscovery of the eschatological character of Jesus Christ. In the twenty-first century, Christian theologians continue to wrestle with the claims of Christian eschatology because of a postmodern suspicion of eschatological certainty claims about a future that is, after all, objectively unavailable, yet still of great human concern. Human beings live on hope for the future. An Eschatological Imagination recognizes the problem of the future for Christian eschatology. Building on the major theological writings of David Tracy, it offers a revised way of thinking and living eschatologically in the form of an eschatological imagination as a rhetoric of virtue, an exhortation to live in Christian hope in a postmodern world and into an objectively unavailable and uncertain future. Within such a rhetoric, hope becomes action - not mere sentiment - that seeks to create a Christian eschatological future.