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In recent years, studies in the eschatology and ethics of Jesus have provoked an unusual interest among Bible students. When talking about the coming of the kingdom, did Jesus mean that there would be a divine intervention or a catastrophe? If so, were his ethical teachings intended for an emergency situation--interim ethics? This book provides an admirable introduction to eschatology in general. Dr. Wilder argues for an interpretation of the evidence that maintains the full significance of Jesus: that his eschatology, far from being a liability, represents a true disclosure of human destiny, and that there is no contradiction between it and his ethical principles, which are of permanent validity.
"Carl Braaten has written an interesting book applying the eschatological perspective to different dimensions of the Christian faith, of the life of the church, and of Christian ethics. His extremely readable style leads to profound insight. I particularly like the chapter on the ministry and the wisdom of his reflections on ethical questions." Wolfhart Pannenberg, University of Munich "More than any other theologian today, Braaten successfully relates biblical faith and ethics to the whole spectrum of urgent current concerns." Richard H. Hiers, Dept. of Religion, University of Florida "Braaten rightly insists that the church has lost its eschatological 'bite,' and he does much toward recovering that loss." Gerhard O. Forde, Luther Theological Seminary, St. Paul, Minnesota "This book continues Braaten's persistent effort to interpret vital human concerns by the promise that the Lord lives." Robert W. Jenson, Lutheran Theological Seminary, Gettysburg, Pennsylvania
In Aquinas’s Eschatological Ethics and the Virtue of Temperance, Matthew Levering argues that Catholic ethics make sense only in light of the biblical worldview that Jesus has inaugurated the kingdom of God by pouring out his spirit. Jesus has made it possible for us to know and obey God’s law for human flourishing as individuals and communities. He has reoriented our lives toward the goal of beatific communion with him in charity, which affects the exercise of the moral virtues that pertain to human flourishing. Without the context of the inaugurated kingdom, Catholic ethics as traditionally conceived will seem like an effort to find a middle ground between legalistic rigorism and relativistic laxism, which is especially the case with the virtue of temperance, the focus of Levering’s book. After an opening chapter on the eschatological/biblical character of Catholic ethics, the ensuing chapters engage Aquinas’s theology of temperance in the Summa theologiae, which identifies and examines a number of virtues associated with temperance. Levering demonstrates that the theology of temperance is profoundly biblical, and that Aquinas’s theology of temperance relies for its intelligibility upon Christ’s inauguration of the kingdom of God as the graced fulfillment of our created nature. The book develops new vistas for scholars and students interested in moral theology.
This book develops a thorough account of the sphere of human moral action in sustained dialogue with Jürgen Moltmann. By examining God's role as promise-giver, particularly in the Christian understanding of resurrection, this work describes the occupancy of both history and space in moral terms. This leads to an understanding of Jesus' description of 'the kingdom of God' to feature prominently in describing both the possibility and content of human moral action. By offering an account of each of the main doctrines found in Moltmann's corpus - the role of the future, the Trinity, the Holy Spirit, and anthropology - this book locates how each contributes to the understanding of ethics from a Christian perspective and subsequently applies these findings to the contemporary issue of poverty and global economics.
In this truly seminal work, the Regius Professor of Moral and Pastoral Theology at Oxford University illuminates the distinctive nature of Christian ethics with profound thought and massive learning. By grounding Christian ethics in the resurrection of Jesus Christ, he avoids both a revealed ethics that has no contact with the created order and one that is purely naturalistic. For this second edition Professor O'Donovan has added a prologue in which he enters into dialogue with John Finnis, Martin Honecker, Karl Barth and Stanley Hauerwas. Essential reading for advanced students of theology and ethics and their teachers.
A major concern for Christian theology is the tension created by the «already» and «not yet» aspects of Christian eschatology. This study seeks to characterize the nature of that tension as it has been interpreted in the Biblical materials and in selected representatives of the history of Christian theology. The study then suggests the implications of eschatological tension for a Christian approach to a public ethic; i.e., an ethic for a pluralistic, natural community.
For a time of peril, world-renowned theologian Jürgen Moltmann offers an ethical framework for the future. Moltmann has shown how hope in the future decisively reconfigures the present and shapes our understanding of central Christian convictions, from creation to New Creation.
Eschatology is the study of the last things: death, judgment, the afterlife, and the end of the world. Through centuries of Christian thoughtfrom the early Church fathers through the Middle Ages and the Reformationthese issues were of the utmost importance. In other religions, too, eschatological concerns were central. After the Enlightenment, though, many religious thinkers began to downplay the importance of eschatology which, in light of rationalism, came to be seen as something of an embarrassment. The twentieth century, however, saw the rise of phenomena that placed eschatology back at the forefront of religious thought. From the rapid expansion of fundamentalist forms of Christianity, with their focus on the end times; to the proliferation of apocalyptic new religious movements; to the recent (and very public) debates about suicide, martyrdom, and paradise in Islam, interest in eschatology is once again on the rise. In addition to its popular resurgence, in recent years some of the worlds most important theologians have returned eschatology to its former position of prominence. The Oxford Handbook of Eschatology will provide an important critical survey of this diverse body of thought and practice from a variety of perspectives: biblical, historical, theological, philosophical, and cultural. This volume will be the primary resource for students, scholars, and others interested in questions of our ultimate existence.
Annotation What are the practical and theoretical issues that concern and shape theological ethics? This handbook offers a guide to the discipline. Written by an international group of 30 scholars, the book is aimed at all students and academics who want to explore more fully essential topics in Christian ethics.
""Carl Braaten has written an interesting book applying the eschatological perspective to different dimensions of the Christian faith, of the life of the church, and of Christian ethics. His extremely readable style leads to profound insight. I particularly like the chapter on the ministry and the wisdom of his reflections on ethical questions."" Wolfhart Pannenberg, University of Munich ""More than any other theologian today, Braaten successfully relates biblical faith and ethics to the whole spectrum of urgent current concerns."" Richard H. Hiers, Dept. of Religion, University of Florida ""Braaten rightly insists that the church has lost its eschatological 'bite, ' and he does much toward recovering that loss."" Gerhard O. Forde, Luther Theological Seminary, St. Paul, Minnesota ""This book continues Braaten's persistent effort to interpret vital human concerns by the promise that the Lord lives."" Robert W. Jenson, Lutheran Theological Seminary, Gettysburg, Pennsylvania Carl Edward Braaten is an ordained minister of the Evangelical Lutheran Church in America. He served as a parish pastor of the Lutheran Church of the Messiah in Minneapolis from 1958-1961. From 1961-1991 Braaten served as a professor of systematic theology at the Lutheran School of Theology at Chicago. In 1992 he together with Robert W. Jenson founded the Center for Catholic and Evangelical Theology in Northfield, Minnesota. For fifteen years he served as the executive director of the Center, an ecumenical organization whose mission is to cultivate faithfulness to the gospel of Jesus Christ throughout the churches, and also as the editor-in-chief of Pro Ecclesia, a journal of theology published by the Center. Braaten has authored and edited over fifty theological books, including Principles of Lutheran Theology (Fortress, 1983), The Future of God: The Revolutionary Dynamics of Hope (Harper & Row, 1969), Mother Church: Ecclesiology and Ecumenism (Fortress, 1998), Because of Christ: Memoirs of a Lutheran Theologian (Eerdmans, 2010), and Who Is Jesus? Disputed Questions and Answers (Eerdmans, 2011), as well as hundreds of articles and editorials in various academic journals. Braaten was born on January 3, 1929 in St. Paul, Minnesota. He grew up on the island of Madagascar where his parents served as missionaries of the Norwegian Lutheran Church in America. He graduated from Augustana Academy, a Lutheran high school in Canton, South Dakota. He received degrees from St. Olaf College (BA), Luther Seminary (MDiv), and Harvard University Divinity School (ThD). In 1951 he was a Fulbright scholar at the University of Paris (Sorbonne), in 1957 a doctoral student at the University of Heidelberg where he wrote his dissertation, and in 1967 a Guggenheim Fellow at Oxford University. In 1974 he spent a sabbatical making a worldwide lecture tour of various colleges and seminaries in Japan, China, India, Kenya, Tanzania, Madagascar, Peru, Chile, Argentina, Brazil, and Mexico. This tour resulted in a book on the universal mission of the church entitled, The Flaming Center (Fortress, 1977).