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The idea that Japan is a socially homogenous, uniform society has been increasingly challenged in recent years. This book takes the resulting view further by highlighting how Japan, far from singular or monolithic, is socially and culturally complex. It engages with particular life situations, exploring the extent to which personal experiences and lifestyle choices influence this contemporary multifaceted nation-state. Adopting a theoretically engaged ethnographic approach, and considering a range of "escapes" both physical and metaphorical, this book provides a rich picture of the fusions and fissures that comprise Japan and Japaneseness today.
This book inquires what is meant when we say "local" and what "local" means in the Japanese context. Through the window of locality, it enhances an understanding of broader political and socio-economic shifts in Japan. This includes demographic change, electoral and administrative reform, rural decline and revitalization, welfare reform, as well as the growing metabolic rift in energy and food production. Chapters throughout this edited volume discuss the different and often contested ways in which locality in Japan has been reconstituted, from historical and contemporary instances of administrative restructuring, to more subtle social processes of making – and unmaking – local places. Contributions from multiple disciplinary perspectives are included to investigate the tensions between overlapping and often incongruent dimensions of locality. Framed by a theoretical discussion of socio-spatial thinking, such issues surrounding the construction and renegotiation of local places are not only relevant for Japan specialists, but also connected with topical scholarly debates further afield. Accordingly, Rethinking Locality in Japan will appeal to students and scholars from Japanese studies and human geography to anthropology, history, sociology and political science.
In the closing days of WWII, the Soviet Union attacked and occupied Japanese controlled northern China, then called Manchuria. Immediately, misery and death from cold, hunger, disease, and brutality descended upon the Japanese civilian residents at the hands of the Soviet Army and revenge seeking mobs and bandits. Nearly 2,500 Japanese, mostly the elderly and children, died daily. Three courageous Japanese men embarked on a secret mission and escaped to Japan to eventually bring an end to the Manchurian nightmare. In the riveting story, Escape from Manchuria, the son of one of the three courageous men narrates a compelling tale of the rescue and repatriation of nearly 1.7 million noncombatant Japanese that commenced almost a year after the surrender of Japan. Escape from Manchuria describes the indispensable role that General Douglas MacArthur and his staff played in the repatriation. It also discloses the vital role played by the Catholic Church in Manchuria and in Japan in assisting the three men to achieve this monumental success. The heroics of the three men have hardly been recognized, even in Japan, because they took on the mission of rescue as private citizens, without the consent or knowledge of the then utterly helpless Japanese government. This is the true story of their courage, determination, and sacrifice to save the lives of their fellow Japanese.
On April 4, 1943, ten American prisoners of war and two Filipino convicts executed a daring escape from one of Japan’s most notorious prison camps. The prisoners were survivors of the infamous Bataan Death March and the Fall of Corregidor, and the prison from which they escaped was surrounded by an impenetrable swamp and reputedly escape-proof. Theirs was the only successful group escape from a Japanese POW camp during the Pacific war. Escape from Davao is the story of one of the most remarkable incidents in the Second World War and of what happened when the Americans returned home to tell the world what they had witnessed. Davao Penal Colony, on the southern Philippine island of Mindanao, was a prison plantation where thousands of American POWs toiled alongside Filipino criminals and suffered from tropical diseases and malnutrition, as well as the cruelty of their captors. The American servicemen were rotting in a hellhole from which escape was considered impossible, but ten of them, realizing that inaction meant certain death, planned to escape. Their bold plan succeeded with the help of Filipino allies, both patriots and the guerrillas who fought the Japanese sent to recapture them. Their trek to freedom repeatedly put the Americans in jeopardy, yet they eventually succeeded in returning home to the United States to fulfill their self-appointed mission: to tell Americans about Japanese atrocities and to rally the country to the plight of their comrades still in captivity. But the government and the military had a different timetable for the liberation of the Philippines and ordered the men to remain silent. Their testimony, when it finally emerged, galvanized the nation behind the Pacific war effort and made the men celebrities. Over the decades this remarkable story, called the “greatest story of the war in the Pacific” by the War Department in 1944, has faded away. Because of wartime censorship, the full story has never been told until now. John D. Lukacs spent years researching this heroic event, interviewing survivors, reading their letters, searching archival documents, and traveling to the decaying prison camp and its surroundings. His dramatic, gripping account of the escape brings this remarkable tale back to life, where a new generation can admire the resourcefulness and patriotism of the men who fought the Pacific war.
Describes mining engineer Jordan A. Hamner's experiences during World War II after the Japanese invaded the Philippines.
Every year, nearly one hundred thousand Japanese vanish without a trace. Known as the johatsu, or the “evaporated,” they are often driven by shame and hopelessness, leaving behind lost jobs, disappointed families, and mounting debts. In The Vanished, journalist Léna Mauger and photographer Stéphane Remael uncover the human faces behind the phenomenon through reportage, photographs, and interviews with those who left, those who stayed behind, and those who help orchestrate the disappearances. Their quest to learn the stories of the johatsu weaves its way through: A Tokyo neighborhood so notorious for its petty criminal activities that it was literally erased from the maps Reprogramming camps for subpar bureaucrats and businessmen to become “better” employees The charmless citadel of Toyota City, with its iron grip on its employees The “suicide” cliffs of Tojinbo, patrolled by a man fighting to save the desperate The desolation of Fukushima in the aftermath of the tsunami And yet, as exotic and foreign as their stories might appear to an outsider’s eyes, the human experience shared by the interviewees remains powerfully universal.
An insightful study in disaster anthropology, this book takes as its focus the fishing town of Otsuchi in Japan’s Iwate Prefecture, one of the worst damaged areas in the mammoth 2011 tsunami. Here, 1281 of the pre-tsunami population of 15000 were killed and 60% of houses destroyed. To make matters worse, the town’s administrative organs were completely obliterated, and fire ravaged the downtown area for three days, blocking external rescue attempts. Complete with vivid and detailed witness testimony collected by the author, the book traces the course of eighteen months from the day of the disaster, through the subsequent months of community life in the evacuation centers, onto the struggles between the citizens and local governments in formulating reconstruction plans. It particularly addresses community interactions within the post-disaster context, assessing the locals’ varying degrees of success in organizing emergency committees to deal with such tasks as clearing rubble, hunting down food and obtaining fuel, and inquiring into the sociological reasons for these differences. It also casts new light on administrative failings that significantly augmented the loss of human lives in the disaster, and are threatening to bring further damage through insistence on reconstruction centered on enormous sea walls, against local citizens’ wishes.