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The experiences and attitudes of a man who lived under Chinese Communism, rising to a position of importance before his decision to flee to the West, whose story describes much of life and society under Maoism. Robert Loh is the first educated Chinese to give a view from the inside of life in Red China. Son of a well-to-do family who was sent to study political science in the United States during the period when the authority of the Nationalist Government was disintegrating, Loh chose to return to Shanghai to contribute what he could toward reshaping China into a major world power. Robert Loh is at pains to make clear that he could not have survived, and indeed lived a relatively privileged life in communist China without giving in to much that he hated and despised.
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Includes book reviews and bibliographies.
This title was first published in 1980: Drawing upon released documents, memoirs and party-history works, the process and impact of the political campaigns in China between 1950 and 1965 is documented. Complete with extensive interviews with Chinese scholars and former officials, the book reviews the findings of the first edition.
Drawing upon released documents, memoirs and party-history works, the process and impact of the political campaigns in China between 1950 and 1965 is documented. Complete with extensive interviews with Chinese scholars and former officials, the book reviews the findings of the first edition.
"Akashvani" (English) is a programme journal of ALL INDIA RADIO, it was formerly known as The Indian Listener. It used to serve the listener as a bradshaw of broadcasting ,and give listener the useful information in an interesting manner about programmes, who writes them, take part in them and produce them along with photographs of performing artists. It also contains the information of major changes in the policy and service of the organisation. The Indian Listener (fortnightly programme journal of AIR in English) published by The Indian State Broadcasting Service, Bombay, started on 22 December, 1935 and was the successor to the Indian Radio Times in English, which was published beginning in July 16 of 1927. From 22 August ,1937 onwards, it used to published by All India Radio, New Delhi. From 1950,it was turned into a weekly journal. Later, The Indian listener became "Akashvani" (English ) w.e.f. January 5, 1958. It was made fortnightly journal again w.e.f July 1,1983. NAME OF THE JOURNAL: AKASHVANI LANGUAGE OF THE JOURNAL: English DATE, MONTH & YEAR OF PUBLICATION: 1 MARCH, 1964 PERIODICITY OF THE JOURNAL: Weekly NUMBER OF PAGES: 70 VOLUME NUMBER: Vol. XXIX. No. 9 BROADCAST PROGRAMME SCHEDULE PUBLISHED (PAGE NOS): 14-69 ARTICLE: 1. Gandhi Bhavans in Universities 2. Delhi—Then and Now 3. The World of Books AUTHOR: 1. R. R. Diwakar 2. M.M . Begg 3. Dr. D. K. Rangnekar KEYWORDS : 1. Their function,full of meaning,study of varied problems 2. Other relaxations,manly sports, 3. Terrifying book,absorbing reading,the price for survival Prasar Bharati Archives has the copyright in all matters published in this “AKASHVANI” and other AIR journals. For reproduction previous permission is essential.
The tumult of the Cultural Revolution after 1966 is often blamed on a few leaders in Beijing, or on long-term egalitarian ideals, or on communist or Chinese political cultures. Lynn White shows, however, that the chaos resulted mainly from reactions by masses of individuals and small groups to three specific policies of administrative manipulation: labeling groups, designating bosses, and legitimating violence in political campaigns. These habits of local organization were common after 1949 and gave the state success in short-term revolutionary aims, despite scarce resources and staff--but they also drove millions to attack each other later. First, measures accumulated before 1966 to give people bad or good names (such as "rightist" or "worker"); these set a family's access to employment, education, residence, and rations--so they gave interests to potential conflict groups. Second, policies for bossism went far beyond Confucian patronage patterns, making work units tightly dependent on Party monitors--so rational individuals either pandered to local bosses or (when they could) deposed them. Third, the institutionalized violence of political campaigns both mobilized activists and scared others into compliance. These organizational measures were often effective in the short run before 1966 but accumulated social costs that China paid later. The book ends with comparisons to past cases of mass urban ostracism in other countries, and it suggests how such tragedies may be forecast or prevented in the future. Originally published in 1989. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This book explores the devastating consequences and psychological ruptures of refugeehood as it evocatively recounts the life histories of dislocated Tibetans expelled from their homes since 1959. Following the genre of a story, the book offers dynamic understandings of unconscious processes and the intergenerational transmission of trauma across generations of an exiled and internally displaced people. The book analyses the paradoxical spaces which Tibetans in exile occupy as they strive to preserve their cultural and spiritual heritage, rituals, religion, and language while also dynamically remoulding themselves to adapt to their living realities. Presenting a nuanced picture, it narrates stories of refugees, political prisoners and survivors of torture along with stories of loss and angst, cultural celebrations and political demonstrations. The author in this new edition highlights and explores the art, artists, and poetry in the exiled community. The volume also looks at the significance of Buddhism and the philosophy of the Dalai Lama for the people in exile and the personal and collective will of the community to connect their lost past to a living present and an imagined future. Rooted in the psychoanalytical tradition, this book will be of interest to psychologists, sociologists, political scientists, scholars of literature, and arts and aesthetics. It will also appeal to those interested in Sino-Tibetan relations, Buddhist studies, South Asian Studies, cultural and peace studies, and those working with refugees, and displaced persons.
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1971.