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Can love really be considered another form of technology? Dominic Pettman says it can--although not before carefully redefining technology as a cultural challenge to what we mean by the "human" in the information age. Using the writings of such important thinkers as Giorgio Agamben, Jean-Luc Nancy, and Bernard Stiegler as a springboard, Pettman explores the "techtonic" movements of contemporary culture, specifically in relation to the language of eros. Highly ritualized expressions of desire--love, in other words--always reveal an era's attitude toward what it means to exist as a self among others. For Pettman, the articulation of love is a technique of belonging: a way of responding to the basic plurality of everyone's identity, a process that becomes increasingly complex as the forms of mediated communication, from cell phone and text messaging to the mass media, multiply and mesh together. Wresting the idea of love from the arthritic hands of Romanticism, Pettman demonstrates the ways in which this dynamic assemblage--"the stirrings of the soul"--have always been a matter of tools, devices, prosthetics, and media. Love is, after all, something we make. And, love, this book argues, is not eternal, but external.
[Eros Is More] is a beautifully masterful collection. - Aracelis Girmay
Don Miguel Ruiz, the author of the classic The Four Agreements and one of the most influential spiritual leaders in the world today, offers students of mystery a new path of knowledge through the most powerful force in the uni-verse: love.
Culminating a twenty-year personal and scholarly quest, the authors explore the phenomenon of loving relationships (minus the sexual attraction) between men and women. They articulate these relationships as dialogical love in which partners respond to each other's presence personally rather than categorically as friend or lover. In a society where relationships of dialogical love are neither articulated and named nor recognized as acceptable ways of being, they are usually mistaken as affairs or regarded as "just" friend relationships. Since these relationships are spontaneous, free, and open, their meaning is disclosed through examples rather than by traditional definition. Throughout the book, the authors share their own personal relationship, similar relationships of those they interviewed, and relationships from literature and popular movies. Further illuminating interpretations of friendship and love are excerpts from C. S. Lewis, Rollo May, Caroline Simon, and Robert Solomon. Personal relationships are explicated by the work of Martin Buber, John Macmurray, and Alfred Schutz.
In this electrifying New York Times ebook and USA Today bestseller from rising star of dark and sizzling new adult novels Marata Eros, a former ballerina struggles to hide her painful past—only to discover she’s not the only one with secrets. "We’re terrible together. . . ." Jess Mackey’s whole life is a meticulously fabricated lie. She escaped the violent tragedy of her past and is forging ahead with a clean slate far removed from her powerful political family and its dark secrets. But Jess can’t ignore her passions—not her love for ballet, nor her tumultuous desire for the unexpected lover who threatens to jeopardize her carefully constructed identity. Love does no harm. . . . Devin Castile is all sex-and-hotness wrapped up in a dangerous package. Jess worked hard to leave danger behind. But she wants Cas as much as the girl she once was longs to be free. Convinced they can keep their messy emotions at bay, Jess and Cas indulge their wildest fantasies. But soon Jess’s lies begin to crumble, and the lovers discover that freedom comes with a deadly price.
Two innovative spiritual teachers show how to use desire and passion—eros—as a gateway to realizing our fullest potential What do desire and passion have to do with our spiritual journey? According to A. H. Almaas and Karen Johnson, they are an essential part of it. Conventional wisdom cautions that desire and passion are opposed to the spiritual path—that engaging in desire will take you more into the world, into egoic life. And for most people, that is exactly what happens. We naturally tend to experience wanting in a self-centered way. The Power of Divine Eros challenges the view that the divine and the erotic are separate. When we open to the energy, aliveness, spontaneity, and zest of erotic love, we will find it inseparable from the realm of the holy and sacred. When this is understood, desire and passion become a gateway to wholeness and to realizing our full potential. Through guided exercises, the authors reveal how our relationships become opportunities on the spiritual journey to express ourselves authentically, to relate with openness, and to discover dynamic inner realms with another person. Through embodying the energy of eros, each of us can learn to be fully real and alive in all of our interactions.
An argument that love requires the courage to accept self-negation for the sake of discovering the Other. Byung-Chul Han is one of the most widely read philosophers in Europe today, a member of the new generation of German thinkers that includes Markus Gabriel and Armen Avanessian. In The Agony of Eros, a bestseller in Germany, Han considers the threat to love and desire in today's society. For Han, love requires the courage to accept self-negation for the sake of discovering the Other. In a world of fetishized individualism and technologically mediated social interaction, it is the Other that is eradicated, not the self. In today's increasingly narcissistic society, we have come to look for love and desire within the “inferno of the same.” Han offers a survey of the threats to Eros, drawing on a wide range of sources—Lars von Trier's film Melancholia, Wagner's Tristan und Isolde, Fifty Shades of Grey, Michel Foucault (providing a scathing critique of Foucault's valorization of power), Martin Buber, Hegel, Baudrillard, Flaubert, Barthes, Plato, and others. Han considers the “pornographication” of society, and shows how pornography profanes eros; addresses capitalism's leveling of essential differences; and discusses the politics of eros in today's “burnout society.” To be dead to love, Han argues, is to be dead to thought itself. Concise in its expression but unsparing in its insight, The Agony of Eros is an important and provocative entry in Han's ongoing analysis of contemporary society. This remarkable essay, an intellectual experience of the first order, affords one of the best ways to gain full awareness of and join in one of the most pressing struggles of the day: the defense, that is to say—as Rimbaud desired it—the “reinvention” of love. —from the foreword by Alain Badiou
Analyzes the feelings and problems involved in different types of human love, including familial affection, friendship, passion, and charity.
In this book, the world's foremost scholar of Kabbalah explores the understanding of erotic love in Jewish mystical thought. Encompassing Jewish mystical literatures from those of late antiquity to works of Polish Hasidism, Moshe Idel highlights the diversity of Kabbalistic views on eros and distinguishes between the major forms of eroticism. The author traces the main developments of a religious formula that reflects the union between a masculine divine attribute and a feminine divine attribute, and he asks why such an "erotic formula" was incorporated into the Jewish prayer book. Idel shows how Kabbalistic literature was influenced not only by rabbinic literature but also by Greek thought that helped introduce a wider understanding of eros. Addressing topics ranging from cosmic eros and androgyneity to the affinity between C. J. Jung and Kabbalah to feminist thought, Idel's deeply learned study will be of consuming interest to scholars of religion, Judaism, and feminism.