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This timely and innovative expose by contemporary Jungian psychoanalyst, Ken Kimmel, reveals a culturally and historically embedded narcissism underlying men's endlessly driven romantic projections and erotic fantasies, that has appropriated their understanding of what love is. Men enveloped in narcissism fear their interiority and all relationships with emotional depth that prove too overwhelming and penetrating to bear--so much so that the other must either be colonized or devalued. This wide-ranging work offers them hope for transcendence. Explores: Transcendence of Narcissism in Romance Men-s Capacity to Love Kabbalistic Mysticism Post-modern Philosophy Contemporary Trends in Psychoanalysis
Winner of the Internationl Association for Jungian Studies (IAJS) Book Award for Best Edited Book 2021 There is a broad consensus that we are in a time of profound transition. There is worldwide political and social turbulence, with an underlying loss of hope and confidence about the future. Technological change and the stresses of late-stage capitalism, along with climate change, undermine social trust and hope for a future worth living. Shameless behavior is rampant, undermining respect for habits and institutions that hold societies together. Shame, Temporality and Social Change offers multi-disciplinary insight into these concerns. Hinton and Willemsen’s collection covers themes including racism, cultural norms, memory and vulnerability, with examinations of shame at its core. It explores the meaning and significance of shame in a world of social media, autocratic leaders and algorithms and what we can learn from myth as we progress. Increased awareness of the inter-connection of shame and temporality with the ominous transitions of our times provides thought-provoking insights for theory and practice and the ethical decisions of everyday life. Psychoanalysts, psychotherapists, philosophers, anthropologists and academics and students engaged in cultural studies and critical theory will gain valuable insights from this book’s rich and engaging variety of perspectives on our times.
The Guilt Cure addresses spiritual and psychological means to treat and expiate guilt and it's neurotic counterparts. One of the great paradoxes of guilt is that despite its useful contributions to our lives, it can also be potentially dangerous. It is a major cause of anxiety and depression, and if untreated or expiated in some way, guilt can be deadly.This seminal body of work about the psychological implications of guilt reaches deep into humanity's collective experience of guilt and finds persuasive psychological reasons for guilt's role and purpose that go far beyond conventionally held religious explanations. The conventional view is that guilt's primary function is the protection and maintenance of morals. While guilt admittedly contributes to the protection and maintenance of morals, this is by no means its only role. Nor is it even its most important role.Guilt is complicated and paradoxical. It serves the psyche, and life itself, in a number of ways beyond its role in the protection of conventional morality. The Guilt Cure examines the many faces of guilt, including its more important function in the creation and maintenance of consciousness, its place in the self-regulatory system of the psyche, its effects on our psychological development, and its impact on our mental health and wellbeing.
Pierre Teilhard de Chardin and C.G. Jung: Side by Side is an anthology written by authors from different backgrounds, sharing how the lives of Pierre Teilhard de Chardin and Carl Gustav Jung impacted them personally and/or how they understand the relevance of these two men for our present times. Contributors to this fourth volume of the Fisher King Review include: John Dourley, Peter Dunlap, Barbara Faris, Fred R. Gustafson, John Giannini, Richard W. Hanhardt, Robert Henderson, Steven B. Herrmann, Jane A. Kelley, Jon Magnuson, Francisco (Paco) Martorell, Stan V. McDaniel, Dennis L. Merritt, and Laura A. Weber. Though C.G.Jung and Pierre Teilhard de Chardin never met, their independent intellectual inquiries and courageous researches pushed the personal and collective soul forward and placed both of them at the foreground of needing to understand and integrate on a planetary level the core values of their expansive work. Both Jung and de Chardin were concerned with science and religion and operated within these paradigms. Both of them shook the world by offering up views, on one hand, of the profound depths of the human psyche and, on the other, presenting a profound re-consideration of evolution as a process leading toward a social unification of the planet. One used the concept of individuation, the other spoke of evolution. Each took these concepts to a creative depth so much so that the world they lived in either deeply admired or detested them. Both had conflicts in their chosen fields. Jung was a psychologist who used the field of science to explore the religious depths of the human soul by studying mythology, world religions, folk tales, dreams, and human behavior. Chardin used the ground of religion to work in the field of science via paleontology, geology, and physics as he explored a deeper and relevant understanding of evolution. Though each began from different intellectual platforms, they each crisscrossed into the other’s territory of inquiry and related their ideas to include the full scope of humanity. One went deeply into soul and found matter, whereas, the other went deeply into matter and found soul. In their own ways both spent their careers trying to heal the split between spirit and matter in the weltanschauung of their times reflected in the human psyche and in the general religious views permeating most of Western culture.
Originally published by Shambhala in 1993, Gathering the Light is a significant contribution to Jungian psychology and to research concerning the relationship between psychological and spiritual development. Gathering the Light remains a groundbreaking work that integrates Jungian psychology, alchemy, and the practice of meditation. It is one of very few, if not the only Jungian book that demonstrates that the alchemical opus is not only an analogy of the individuation process, but also a depiction of various experiential stages encountered in the course of meditation. Gathering the Light compares Western and Eastern images of the goal of alchemy and of meditation practice; it offers a psychological interpretation of the Zen Ox Herding pictures; it argues that in essence both psychological and spiritual development consists of the withdrawal of projections; and the appendix offers a critique of Wilber's mistaken view of Jung's conception of archetypes and provides a critical review of Thomas Cleary's translation of The Secret of the Golden Flower.
The intensive study of Jungian psychology was amplified by another subject, taught continuously while I was a student at the Jung Institute in Zurich, Switzerland: the psychology of fairy tales. The study of fairy tales was the specialty of a fairly young, single woman, Dr. Marie-Louise von Franz. She lectured to us English-speaking students in well-spoken English, and the conviction and power of her voice made me feel how deep and meaningful these stories were to her. Not only that, I, myself, was immediately, deeply affected by the convincing, spiritual reality that was being presented to me in the stories themselves. It was as if the reality of life came out here in a wholly new form, untouched by the standard accepted form of common life. What most struck me, I think now, was the following realization: here, in this story, is a completely insoluble problem. I want to follow it all the way through and, to my surprise, finally feel that this problem has been solved. This outcome has been both essential and unbelievable to me. As one who felt that life posed just such an insoluble problem, I found the typical fairy tale both impossible and incredible. I found in fairy tales a healing presence and possibility for the terror of my own early life. This is the unexpressed feeling that kept me fastened on the totally unexpected subject of fairy tales.
Jungian Child Analysis brings together ten certified Child & Adolescent Analysts (IAAP) to discuss how healing with children occurs within the analytical framework. While the majority of Jung’s corpus centered on the collective aspects of the adult psyche, one can find in Jung’s earliest work clinical observations and ideas that reflect an uncanny prescience of the psychological research that would later emerge regarding the self and the mother-infant relationship. This book discusses and illustrates in very practical ways how one uses an analytical attitude and works with the symbolic: this includes illustrations of analytical play therapy, dream analysis, sandplay, work with special populations and work with the parents and families of the child. Not only will the book capture your interest and further your development in working with children and adolescents, but also will enhance your work with adults. Jungian Child Analysis, edited by Audrey Punnett; foreword by Wanda Grosso; contributors include Margo M. Leahy, Liza J. Ravitz, Brian Feldman, Lauren Cunningham, Patricia L. Speier, Maria Ellen Chiaia, Audrey Punnett, Susan Williams, Robert Tyminski, and Steve Zemmelman.
The Orphan: A Journey to Wholeness addresses loneliness and the feeling of being alone in the world, two distinct characteristics that mark the life of an orphan. Regardless if we have grown up with or without parents, we are all too likely to meet such experiences in ourselves and in our daily encounters with others. With numerous case examples, Dr. Punnett describes how loneliness and the feeling of being alone tend to be repeated in later relationships and may eventually lead to states of anxiety and depression. The main purpose of this book is not to just stay within the context of the literal orphan, but also to explore its symbolic dimensions in order to provide meaning to the diverse experiences of feeling alone in the world. In accepting the orphan within, we begin to take responsibility for our own unique life journey, a privileged journey in which one can at some point in time say with pride, I am an orphan.
Celibacy and Soul: Exploring the Depths of Chastity is for women and men who have chosen to live into celibate chastity. It is also for those people who live celibate love, and though not vowed to a religious calling, know the way of celibate love as their path. You may find yourself celibate not by choice or you may hope it is a temporary stage. Perhaps life interrupted your plans with the death of a loved one, the loss of a relationship, the situation of illness, the trauma of abuse, or you simply didn’t settle with the desired partner and you want to find meaning in your life as a celibate person. Celibacy and Soul is also useful for those in the helping professions, as the work of a therapist asks a celibate kind of loving that can be catalyst for change in both clients and practitioners.
C.G. Jung emphasized the deep link to the physical world that exists for the collective unconscious and its archetypes. Our dreams and symbols, as well as the patterns of our behavior, are shaped by the fact that we are creatures of a material universe. Michael Conforti's research has been directed to understanding the nature of these links and patterns in the light of the new sciences-quantum theory, chaos theory, self-organization, and the new biology. Conforti's book successfully integrates this material to offer a new, exciting challenge to psychotherapy. It demonstrates that the study of consciousness cannot neglect the insights of the sciences and in doing so promises a unified view of mind and matter.