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Erasmus' Familiar Colloquies grew from a small collection of phrases, sentences, and snatches of dialogue written in Paris about 1497 to help his private pupils improve their command of Latin. Twenty years later the material was published by Johann Froben (Basel 1518). It was an immediate success and was reprinted thirty times in the next four years. For the edition of March 1522 Erasmus began to add fully developed dialogues, and a book designed to improve boys' use of Latin (and their deportment) soon became a work of literature for adults, although it retained traces of its original purposes. The final Froben edition (March, 1533) had about sixty parts, most of them dialogues. It was in the last form that the Colloquies were read and enjoyed for four centuries. For modern readers it is one of the best introductions to European society of the Renaissance and Reformation periods, with lively descriptions of daily life and provocative discussions of political, religious, social, and literary topics, presented with Erasmus's characteristic wit and verve. Each colloquy has its own introduction and full explanatory, historical, and biographical notes. Volumes 39 and 40 of the Collected Works of Erasmus series - Two-volume set.
In the months covered by this volume, Erasmus experienced sharply deteriorating health and thoughts of approaching death, although he remained active in the promotion of good causes and the defence of his good name. The seemingly imminent threat of religious civil war in Germany affected Erasmus in two ways. First, he made up his mind to leave Germany and return to his native Brabant. However, the arrival in 1533 of a formal invitation from Queen Mary, regent of the Netherlands, coincided with the onset of chronic ill health that would last until the end of his life. Repeated postponements eventually led to an abandonment of the journey altogether. Second, Erasmus did what he could to promote the cause of religious unity. In On Mending the Peace of the Church he urged rulers to enact moderate reforms that would satisfy all parties and avoid confessional division. When Martin Luther responded to this attempt at a "middle path" between "truth and error" in his Letter Concerning Erasmus of Rotterdam (1534), denouncing Erasmus as a skeptic and not a Christian, Erasmus responded indignantly with his Purgation against the Slanderous Letter of Luther. Erasmus’ only other work published in this period turned out to be one of his most popular, On Preparing for Death.
This ebook is a selective guide designed to help scholars and students of Islamic studies find reliable sources of information by directing them to the best available scholarly materials in whatever form or format they appear from books, chapters, and journal articles to online archives, electronic data sets, and blogs. Written by a leading international authority on the subject, the ebook provides bibliographic information supported by direct recommendations about which sources to consult and editorial commentary to make it clear how the cited sources are interrelated related. This ebook is a static version of an article from Oxford Bibliographies Online: Renaissance and Reformation, a dynamic, continuously updated, online resource designed to provide authoritative guidance through scholarship and other materials relevant to the study of European history and culture between the 14th and 17th centuries. Oxford Bibliographies Online covers most subject disciplines within the social science and humanities, for more information visit www.oxfordbibliographies.com.
'... The Erasmus Reader extends this impact to the carrels and desks of beginning and advanced students of Renaissance and Reformation history.'
This volume covers a number of significant events and issues in Erasmus' life and in the history of his times. He travels on horseback from Louvain to Basel to assist his publisher and friend Johann Froben during the crucial phases in the production of his revised New Testament, the edition that he feels will be his lasting contribution to the scholarly foundations of the Christian faith. Once it is in the hands of the public he feels he will be able to face the approach of old age more calmly. On the return journey to Louvain he falls gravely ill from what is diagnosed as bubonic plague, but recovers in a month and convalesces in the home of another publisher-friend, Dirk Martens. International politics continue to capture his attention. Requests for funds in support of a papal crusade against the Turks arouse the flames of German national sentiment. With the death of Maximilian I, friends of Erasmus such as Richard Pace, Ulrich von Hutten, and Guillaume Budé are involved in diplomatic negotiations concerning the imperial succession. When Prince Ferdinand arrives from Spain and requires a tutor, the question of Eramus' own return to active court duties is raised. After the appearance of Luther's Ninety-five Theses on indulgences, purgatory, and papal authority, the question arises among conservatives whether Erasmus' work too is a threat to the traditional ways of the church and society. For the time being, Erasmus is prepared to commend Luther and defend the latter's right to be critical of the church. Erasmus' overriding conviction at this point is that he and Luther are both part of the great intellectual and spiritual renewal that is taking place in so many parts of Europe. As Luther's appearance lends a new kind if spiritual and patriotic vigour to German humanism, the cult of Erasmus–Erasmus the fellow German–becomes an integral part of that new enthusiasm, with Saxony and its elector, Frederick the Wise, at its center.
Contains a full index of all the topics covered in the first nine volumes of the set.
The reception and interpretation of the writings of St Paul in the early modern period forms the subject of this volume. Written by experts in the field, the articles offer a critical overview of current research, and introduce the major themes in Pauline interpretation in the Reformation.