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Hundreds of Palestinian villages were left empty across Israel when their residents became refugees after the 1948 war, their lands and property confiscated. Most of the villages were razed by the new State of Israel, but in dozens of others, communities of Jews were settled—many refugees in their own right. The state embarked on a systematic effort of renaming and remaking the landscape, and the Arab presence was all but erased from official maps and histories. Israelis are familiar with the ruins, terraces, and orchards that mark these sites today—almost half are located within tourist areas or national parks—but public descriptions rarely acknowledge that Arab communities existed there within living memory or describe how they came to be depopulated. Using official archives, kibbutz publications, and visits to the former village sites, Noga Kadman has reconstructed this history of erasure for all 418 depopulated villages.
"Hundreds of Palestinian villages were left empty across Israel when their residents became refugees after the 1948 war. Most of these villages were razed by the new State of Israel, their lands and property confiscated, but in dozens of others, communities of Jews were settled--many refugees in their own right. The state embarked upon a systematic effort of renaming and remaking the landscape, and the Arab presence was erased from official maps and histories. While most Israelis are familiar with the walls, ruins, and gardens that mark these sites today--almost half are located within tourist areas or national parks--they are unaware that Arab communities existed there within living memory. Using official documents, kibbutz publications, and visits to the former village sites, Noga Kadman reconstructs this history of erasure for all 418 depopulated villages. This is essential reading for anyone who wants to understand the Israeli-Palestinian conflict and contemporary Israeli society"--Provided by publisher.
From Yale professor and bestselling author of How Fascism Works, a searing confrontation with the authoritarian right's attacks to undo a century of work to advance social justice action on race, gender, sexuality and class. Combining historical research with an in-depth analysis of our modern political landscape, Erasing History issues a dire warning for the world: the worst fascist movements of humanity's past began in schools; the same place so many of today's right-wing political parties have trained their most vicious attacks. Donald Trump, Ron DeSantis, Vladimir Putin, Turkey's Recip Erdogan, and Argentina's Javier Milei have all reached the same conclusion: if you want to roll back the clock on civil rights, equity and inclusion, a great place to start is in schools. Yale professor Jason Stanley exposes the true danger of the right's tactics and traces their inspirations and funding back to some of the most dangerous ideas of human history. He shows that hearts and minds are won in our schools and universities - and that governments are currently ill-prepared to do the work of uprooting fascist policies being foisted upon our children through school boards, in courtrooms, and in the boardrooms of the organisations trusted to train teachers and create the materials they'll share with their students. Deeply informed and urgently needed, this book is a vibrant call to action for lovers of democracy worldwide.
The Holocaust and the Nakba are foundational traumas in Israeli-Jewish and Palestinian societies and form key parts of each respective collective identity. This book offers a parallel analysis of the transmission of these foundational pasts in Israeli-Jewish and Palestinian societies by exploring how the Holocaust and the Nakba have been narrated since the signing of the 1993 Oslo Accords. The work exposes the existence and perpetuation of ethnocentric victimhood narratives that serve as the theoretical foundations for an ensuing minimization – or even denial – of the other's past. Three established realms of societal memory transmission provide the analytical framework for this study: official state education, commemorative acts, and mass mediation. Through this analysis, the work demonstrates the interrelated nature of the Israeli–Palestinian conflict and the contextualization of the primary historical events, while also highlighting the universal malleability of mnemonic practices.
Noam Leshem examines the radical transformation of Arab landscapes seized by Israel in the 1948 war. By looking at the spatial history of Arab villages, Leshem highlights the intricate and often intimate engagements between Jews and Arabs in the present day.
How denial sustains the liberal imagination of a progressive and democratic Israel. The question that this book aims to answer might seem simple: how can a violent project of dispossession and discrimination be imagined, felt, and profoundly believed in as though it were the exact opposite––an embodiment of sustainability, multicultural tolerance, and democratic idealism? Despite well-documented evidence of racism and human rights abuse, Israel has long been embraced by the most liberal sectors of European and American society as a manifestation of the progressive values of tolerance, plurality, inclusivity, and democracy, and hence a project that can be passionately defended for its lofty ideals. Tolerance Is a Wasteland argues that the key to this miraculous act of political alchemy is a very specific form of denial. Here the Palestinian presence in, and claim to, Palestine is not simply refused or covered up, but negated in such a way that the act of denial is itself denied. The effects of destruction and repression are reframed, inverted into affirmations of liberal virtues that can be passionately championed. In Tolerance Is a Wasteland, Saree Makdisi explores many such acts of affirmation and denial in a range of venues: from the haunted landscape of thickly planted forests covering the ruins of Palestinian villages forcibly depopulated in 1948; to the theater of "pinkwashing" as Israel presents itself to the world as a gay-friendly haven of cultural inclusion; to the so-called Museum of Tolerance being built on top of the ruins of a Muslim cemetery in Jerusalem, which was methodically desecrated in order to clear the space for this monument to "human dignity." Tolerance Is a Wasteland reveals the system of emotional investments and curated perceptions that makes this massive project of cognitive dissonance possible.
Uri Bialer lays a foundation for understanding the principal aspects of Israeli foreign policy from the early days of the state's existence to the Oslo Accords. He presents a synthetic reading of sources, many of which are recently declassified official documents, to cover Israeli foreign policy over a broad chronological expanse. Bialer focuses on the objectives of Israel's foreign policy and its actualization, especially as it concerned immigration policy, oil resources, and the procurement of armaments. In addition to identifying important state actors, Bialer highlights the many figures who had no defined diplomatic roles but were influential in establishing foreign policy goals. He shows how foreign policy was essential to the political, economic, and social well-being of the state and how it helped to deal with Israel's most intractable problem, the resolution of the conflict with Arab states and the Palestinians.
An exploration of the future geopolitical landscape of the Middle East in postnuclear Iran and what that means for US foreign policy in the region. In an age of nuclear experimentation, military conflicts, and ISIS, the Middle East is unstable, and the Iranian nuclear deal is shrouded in controversy and mistrust. How will this agreement impact US relations and strengths, not only in the region, but around the world? Will the United States be challenged for world leadership? In Volatile State: Iran in the Nuclear Age, global affairs analyst David Oualaalou explores the new geopolitical landscape and how it will allow a nuclear Iran to flex its military, economic, and ideological muscles with the assistance of Russia and China. Taking under consideration how other governments have reacted to the agreement, Oualaalou provides a fresh perspective on current and future relations among the United States. and its current allies and provides a compelling path forward for future strategies in the Middle East. Volatile State is a “must read” to help understand the implications and future with a nuclear deal with Iran. “David Oualaalou, a geopolitical analyst, writer, speaker, teacher, military veteran, Middle East specialist and linguist with unique first-hand experiences and knowledge gained from personal field intelligence in Middle East wars—combined with his fresh and unique writing style—has produced a challenging perspective and a thought-provoking book. David’s unembellished bold critiques, with credible analytical interpretation of geopolitical implications and national security challenges, for not only the USA but for the Iran, Saudi Arabia, Russia, China and others in the new Middle East region (and world), will be much discussed in this impressive approach to eye-opening questions with credible rival answers. I believe this book is crucial reading for any person interested in the future nuclear Middle East.” —William A. Mitchell, author of Baylor in Northern Iraq During Operation Iraqi Freedom “Once again Dr. Oualaalou has brought to life a complex current topic. His balanced and in-depth investigation of the topic allows the reader to not only learn the history of the parties involved, but also to follow the historic threads that have led to today’s geopolitical situation. Dr. Oualaalou has the experience and expertise to give a clear picture of the region’s issues today and projection of possible scenarios in the future.” —Mortada Mohamed, President, World Affairs Council of Austin
Colonizers continuously transform spaces of violence into spaces of home. Israeli Jews settle in the West Bank and in depopulated Palestinian houses in Haifa or Jaffa. White missionaries build their lives in Africa. The descendants of European settlers in the Americas and Australia dwell and thrive on expropriated indigenous lands. In The Colonizing Self Hagar Kotef traces the cultural, political, and spatial apparatuses that enable people and nations to settle on the ruins of other people's homes. Kotef demonstrates how the mass and structural modes of violence that are necessary for the establishment and sustainment of the colony dwell within settler-colonial homemaking, and through it shape collective and individual identities. She thus powerfully shows how the possibility to live amid the destruction one generates is not merely the possibility to turn one's gaze away from violence but also the possibility to develop an attachment to violence itself. Kotef thereby offers a theoretical framework for understanding how settler-colonial violence becomes inseparable from one's sense of self.
Argues that the foundation of Israel was a trauma that destabilized the kibbutz’s conceptual grounding State of Shock decodes one of the most iconic images of Zionism and Israel: the kibbutz. Lior Libman offers original theoretical and historiographical insights into the imagery and the history of the kibbutz, and, through them, of Hebrew literature and Israeli culture more broadly. Arguing that the establishment of the State of Israel was a rupture that destabilized the kibbutz’s deepest conceptual ground and shifted its history, the book uncovers the seemingly surprising Hasidic resonances in the identity of the kibbutz and its self-perception as fulfilling the metaphysical in the physical. By interrogating the changes and upheavals brought about by Jewish sovereignty, their impact on the kibbutz, and its response to them, Libman defines the kibbutz’s transition into Israeli statehood as a cultural trauma which robbed it of its familiar frames for interpreting historical experience. Disoriented, the kibbutz reacted in shock: it was unable to reimagine itself in the new conditions. Libman charts how the demise of the kibbutz, originally avant-garde—a political and aesthetic form that acts in history—began in 1948. Turning from its origin as a breakaway human-creation engaged in a constant process of becoming—of history-making—the kibbutz, Libman shows, transformed into a fetish in the early years of the State of Israel: a sanctified, substitutional, fossilized political and aesthetic object of compulsive metaphysical longing, frozen in time and detached from history.