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An intensive study of the meaning and significance of Galatians 3:28, which is often cited as a critical text in the debate on the biblical teaching of gender roles.
When Christ came, died on the cross, and the veil was opened to the throne of God, did Christ then silence half of His body or empower them to be disciples and take the gospel to the world? Was mutual submission the work of the Cross? This study gives only a few examples from God’s Divine Word of His completed work.
The conversation about gender roles in Christian life and the church has evolved, but the topic continues to inspire debate and disagreement. Now in its third edition, this fresh, positive defense of gender equality brings together scholars firmly committed to the authority of Scripture to explore historical, biblical, theological, cultural, and practical aspects of this discussion.
Ronald W. Pierce and Rebecca Merrill Groothuis (general editors), with the aid of Gordon D. Fee (contributing editor), assemble a distinguished array of twenty-six evangelical scholars firmly committed to the authority of Scripture who offer a fresh, positive, up-to-date defense of biblical equality.
Kevin Giles has been writing on women in the Bible for over forty years. In this book, What the Bible Actually Teaches on Women, he gives the most comprehensive account to date of the competing conclusions to this question and the issues surrounding it. To understand the bitter and divisive debate among evangelicals over the status and ministry of women, it needs to be understood that those who since 1990 have called themselves "complementarians" argue that in creation before the fall God set the man over the woman. Thus, the leadership of the man and the subordination of the woman in the home, the church, and wherever possible in the world (the whole creation) is the God-given ideal that is pleasing to God. It is this "theology" that Kevin Giles deconstructs and shows to be without a biblical foundation. Giles shows that he is fully conversant with the complementarian position and yet is unpersuaded by it. He sees it as an appeal to the Bible to preserve male privilege, similar to the appeals to the Bible to validate slavery and Apartheid; appeals to the Bible made by some of the best Reformed and evangelical biblical scholars, and now seen to be special pleading. Carefully studying the limited number of texts on which complementarians predicate their theology of the sexes, Giles finds not one of them actually teaches what complementarians claim. Furthermore, complementarians too often ignore the texts that are very difficult for them. In this book the ordination of women gets only passing mention. The constant focus is on whether or not the Bible subordinates women to men as an abiding theological principle.
To answer the question, "Can I believe the Bible and still believe women and men are equal?" the book conveys the author's journey from a limiting belief in traditional roles for men and women to the liberating belief in God-ordained equality. Besides making the issue of biblical equality easier to understand, it provides a helpful overview of current scholarship and writings on gender equality.
This version of the New Testament affirms efforts to use sexually balanced language and images in Church liturgy, publications, education, and preaching.
Ideas of the Christian church are changing, and Letty Russell envisions its future as partnership and sharing for all members around a common table of hospitality. Russell draws on her pastorate in Harlem, her classes in theology, and many ecumenical conversations to help the newly emerging church face the challenges of liberation for all people.