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What Knowledge Claims of God Involve. This book investigates the various traditions like monism, polytheism, pantheism, panentheism and approaches such as foundationalism, fideism, pragmatism, and rational fideism. This book was originally the PhD thesis of the writer submitted to ACTS Academy in 2007.
In The Divine Reality, (Newly Revised Edition 2019) Hamza Andreas Tzortzis provides a compelling case for the rational and spiritual foundations of Islam, whilst intelligently and compassionately deconstructing atheism. Join him on an existential, spiritual and rational journey that articulates powerful arguments for the existence of God, the Qur'an, the Prophethood of Muhammad and why we must know, love and worship God. He addresses academic and popular objections while showing how contemporary atheism is based on false assumptions about reality, which leads to incoherent answers to life's important questions. Does hope, happiness and human value make sense without the Divine?Do we have an ultimate purpose?Can we have consciousness and rational minds without God?Did the universe come from nothing?Does evil and suffering negate Divine mercy?Has scientific progress led to the denial of God?Are revelation and prophethood myths?Is God worthy of our worship?If you want to know how the Islamic intellectual and spiritual tradition answers these questions then this is the book for you.Hamza Andreas Tzortzis's new book presents a much needed comprehensive account of Islamic theism that draws upon Western and Islamic thought. Hamza Tzortzis is an international speaker, writer and instructor. He has a PgCert and an MA in philosophy and is currently continuing his postgraduate studies in the field. Hamza has studied Islamic thought and theology under qualified scholars. He has delivered workshops and courses on topics related to Islamic thought and philosophy. Hamza has debated prominent academics and thinkers on Islam and atheism.
The book provides a thorough exploration of the epistemic dimensions of ignorance: what is ignorance and what are its varieties?
Beyond the Shadows and Other Essays is a collection of over 70 articles by Domenic Marbaniang on themes ranging from History, Indiology, Philosophy, Religion, to Theology, Language, Society, and Biblical Exposition.
The book is a study of the theology of revelation in the writings of seven modern theologians, viz, Charles Hodge, Karl Barth, Emil Brunner, Harold DeWolf, Millard J. Erickson, J. Rodman Williams, and Donald G. Bloesch. It also includes a concluding chapter by the author on the theology of revelation.
The envisioned volume is a collection of recent essays about the philosophical exploration, critique and comparison of (a) the major philosophical models of God, gods and other ultimate realities implicit in the world’s philosophical schools and religions, and of (b) the ideas of such models and doing such modeling per se. The aim is to identify exactly what a model of ultimate reality is; create a comprehensive and accessible collection of extant models; and determine how best, philosophically, to model ultimate reality, if possible and desirable.
Social epistemology has been flourishing in recent years, expanding and making connections with political philosophy, virtue epistemology, philosophy of science, and feminist philosophy. The philosophy of the social world too is flourishing, with burgeoning work in the metaphysics of the social world, collective responsibility, group action, and group belief. The new philosophical vista now more clearly presenting itself is collective epistemology--the epistemology of groups and institutions. Groups engage in epistemic activity all the time--whether it be the active collective inquiry of scientific research groups or crime detection units, or the evidential deliberations of tribunals and juries, or the informational efforts of the voting population in general--and yet in philosophy there is still relatively little epistemology of groups to help explore these epistemic practices and their various dimensions of social and philosophical significance. The aim of this book is to address this lack, by presenting original essays in the field of collective epistemology, exploring these regions of epistemic practice and their significance for Epistemology, Political Philosophy, Ethics, and the Philosophy of Science.
Triumphalists see their world view as the ultimate repository of spiritual truth: all other world views are inferior and their adherents need to be converted forcefully, or silenced, or destroyed to prevent their cancerous views from metastasizing. Triumphalism has infected too many of the adherents in the Abrahamic religious traditions, and must be neutralized by the growth of epistemic humility using a tactic like the five step strategy suggested in this book.
Knowledge and the Transcendent advances the provocative claim that the human mind is not "bounded" on the outside but actually remains "open" to the world and to God.
In a lucid and comprehensive study, Professor Viney presents an excellent critical analysis of Hartshorne's thought about God. Demonstrating his thesis from many points of view (ontological, cosmological, teleological, moral, aesthetic, etc.), Viney deftly illustrates Hartshorne's belief that any one argument for God is inconclusive, but that many woven together make up a convincing interpretative expression of the world.