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A stunning introduction to the material culture of some of the great civilizations of Asia Iran was the home of some of the greatest civilizations of both the ancient and medieval worlds, but these achievements remain poorly known and largely misunderstood outside the country. Epic Iran tells the story of Iran from pre-Islamic through modern times and provides an opportunity to see pieces from key museum and private collections. This book combines the ancient and Islamic periods and continues the narrative into the contemporary world. It shows how civilized life emerged in Iran around 3,200 BC and how a distinctive Iranian identity formed 2,500 years ago has survived until today, expressed in the Persian language and in religious affiliations. Lavishly illustrated, some 250 images showcase pieces including goldwork, ceramics, glass, illustrated manuscripts, textiles, carpets, oil paintings, drawings, and photographs. Alongside the historical sweep are examples from contemporary artists and makers, demonstrating the rich antecedents still influencing some modern-day practitioners.
The Shahnameh is Iran's national epic. It is a compendium of Iranian myths, legends, and history. Unlike other Indo-European epics, it is not about a war, like the Iliad, or an individual, like the Odyssey, Beowulf, or the Ramayana. The central character of the Shahnameh is Iran, which it glorifies both as subject and hero. Unlike other classical Indo-European epics, the Shahnameh is not in a dead language. It is intelligible to every speaker of Persian in Iran, Afghanistan, and Central Asia.
The definitive translation by Dick Davis of the great national epic of Iran—now newly revised and expanded to be the most complete English-language edition A Penguin Classic Dick Davis—“our pre-eminent translator from the Persian” (The Washington Post)—has revised and expanded his acclaimed translation of Ferdowsi’s masterpiece, adding more than 100 pages of newly translated text. Davis’s elegant combination of prose and verse allows the poetry of the Shahnameh to sing its own tales directly, interspersed sparingly with clearly marked explanations to ease along modern readers. Originally composed for the Samanid princes of Khorasan in the tenth century, the Shahnameh is among the greatest works of world literature. This prodigious narrative tells the story of pre-Islamic Persia, from the mythical creation of the world and the dawn of Persian civilization through the seventh-century Arab conquest. The stories of the Shahnameh are deeply embedded in Persian culture and beyond, as attested by their appearance in such works as The Kite Runner and the love poems of Rumi and Hafez. For more than sixty-five years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,500 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.
The Epic of Kings, Hero Tales of Ancient Persia Firdausi - The Epic of Kings, Hero Tales of Ancient Persia (The Shahnameh) is an epic poem by the Persian poet Firdausi, written between 966 and 1010 AD. Telling the past of the Persian empire, using a mix of the mythical and historical, it is regarded as a literary masterpiece. Not only important to the Persian culture, it is also important to modern day followers of the Zoroastrianism religion. It is said that the poem was Firdausi's efforts to preserve the memory of Persia's golden days, following the fall of the Sassanid empire. The poem contains, among others, mentions of the romance of Zal and Rudba, Alexander the Great, the wars with Afrsyb, and the romance of Bijan and Manijeh.
One of the Ancient Near East's most important inscriptions is the Bisotun inscription of the Achaemenid king Darius I (6th century BCE), which reports on a suspicious fratricide and coup. Shayegan shows how the Bisotun's narrative influenced the Iranian epic, epigraphic, and historiographical traditions into the Sasanian and early Islamic periods.
This book considers some of the Western interpretations of The Shahnameh - Iran's national epic, and argues that these interpretations are not only methodologically flawed, but are also more revealing of Western concerns and anxieties about Iran than they are about the Shahnameh.
Iran is a land of snow-capped mountains, green valleys, and barren deserts. Its landscape has been home to flourishing ancient empires and brutal modern wars. With striking full-color photographs, Iran the land captures the diversity of Iran from the northern Caspian Sea coast and city of Teheran, where most Iranians live, to the rich petroleum deposits of the southwestern Khuzistan Plain.
‘Among the many national poets of historical Persia, Ferdowsi is perhaps the greatest...In this superb translation of the epic, the Western reader would not fail to discern clear equivalents of chapters in Genesis, The Odyssey, Paradise Lost or the Canterbury Tales.’ Islamic Review The Shah-nama is the national epic poem of Persia. Written in the tenth century it contains the country’s myths, legends and historic reminiscences. This edition makes available a valuable prose translation selecting the most representative parts of the original including the stories of Rustum, the giant hero and his son Sohrab.
The Muslim faith has had an enormous impact on Iran's history and culture. Iran the culture features the traditions and celebrations of Iran's largely Muslim population, as well as the architecture, painting, and poetry of both ancient Persian and Muslim influence. From the ancient craft of Persian rug making to the construction of beautiful Mosques, Iran's long cultural history is revealed.
This work examines the entire corpus of the Sistani Cycle of Epics, both parts included in Ferdowsi’s Shāhnāmeh and those appearing in separate manuscripts. It argues that the so-called “epic literature” of Iran constitutes a kind of historiography, encapsulating reflections of watershed events of Iran’s antiquity. By examining the symbiotic relationship of the texts’ content and form, the underpinning discourse of the various stories is revealed to have been shaped by polemics of political legitimacy and religious conflict. This discourse, however, is not abstract. The stories narrate, within their generic constraint, some of the affairs of the Sistani kingdom and its relationship to the Parthian throne, mainly from the first century BCE to the end of the second century CE.