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"If, as Chesterton claimed, the devil's greatest triumph was convincing the modern world that he does not exist, Jeffrey Burton Russell means to rob him of his victory. Lucifer: The Devil in the Middle Ages is both a scholarly assessment of the development of diabology in the Middle Ages and an impassioned plea to the 20th century to recognize and acknowledge the existence of real, objective evil. The third in a series of works tracing the history of the devil from his Judeo-Christian roots, it represents a formidable undertaking: the devil's history is integrally related to the problem of evil, which is in turn at the heart of Western religious thought. Each of the volumes on Satan comprises, in essence, a judicious and able tour of Christian theology from the villain's point of view... Book jacket.
This volume contains carefully chosen texts that give a picture of the “essential” St. John of the Cross (1542-1591), a Spanish Carmelite. Included are selections from The Ascent of Mount Carmel, The Dark Night, and Spiritual Canticle.
A concise and accessible history of four of the monastic orders in the middle ages. In 1274 the Council of Lyons decreed the end of various "new orders" of Mendicants which had emerged during the great push for evangelism and poverty in the thirteenth-century Latin Church. The Franciscans and Dominicans were explicitly excluded, while the Carmelites and Austin friars were allowed a stay of execution. These last two were eventually able to acquire approval, but other smaller groups, in particular the Friars of the Sack and Pied Friars, were forced to disband. This book outlines the history of those who were threatened by 1274, tracing the development of the two larger orders down to the Council of Trent, and following the fragmentary sources for the brief histories of the discontinued friaries. For the first time these orders are treated comparatively: the volume offers a total history, from their origins, spirituality and pastoral impact, to their music, buildings and runaways. FRANCES ANDREWS is Professor in Mediaeval History at the University of St Andrews.
The Carmelites, the only contemplative religious order to have been founded in the Crusader States, first emerged as a group of hermits living on Mount Carmel, a site associated with the prophet Elijah. Soon after migrating to the West, in the mid-thirteenth century, they began to develop the geographical associations into a complex historical tradition based on the claim to have been founded by the prophet. Carmelite historical myths were first developed as a response to the threat of suppression, but increasingly came to form the basis of a distinctive ecclesiology and mission. This book, which is the first full-length study of the Carmelite historical legendary, examines the circumstances under which the traditions were constructed, describes the evolution of the traditions themselves from the thirteenth to sixteenth centuries, and places them within the wider context of historical writing by religious orders, and attitudes to the past more generally in the later Middle Ages.
First published in 1966, this book chronicles a full eight centuries of the Carmelite tradition, from the order’s beginnings as a group of lay hermits on Mount Carmel through St. Teresa of Avila’s Discalced Carmelite Reform in the 16th century, to Carmel’s rich diversity today. Since the appearance of this work, important new discoveries in the study of Carmelite history have come to the fore. New scholarly research, for example, would call for a revision of some sections of this book, notably the account of the origins of the Carmelites and related dates and figures, as well a more nuanced picture of the beginnings of the Teresian Reform. In the meantime, Journey to Carith remains unsurpassed as a concise and readable overview both of the origins of the order and of the Discalced Carmelites in particular. It is a fascinating account of one of the oldest religious families in the Christian West, with a uniquely important spiritual tradition.
Thoroughly contemporary and pragmatic, this collection of essays provides a clear picture of Carmelite teaching while encouraging a journey of discovery and faith.
The mendicant friars of the Franciscan and Dominican orders played a unique and important role in medieval society. In the early thirteenth century, the Church was being challenged by a confident new secular culture, associated with the growth of towns, the rise of literature and articulate laity, the development of new sciences and the creation of the first universities. The mendicant orders which developed around the charismatic figures of Saint Francis of Assisi (founder of the Franciscans) and Saint Dominic of Osma (founder of the Dominicans) confronted this challenge by encouraging preachers to go out into the world to do God's work, rather than retiring into enclosed monasteries. C.H. Lawrence here analyses the origins and growth of these orders, as well as the impact which they had upon the medieval world - in the areas of politics and education as well as religion. His study is essential reading for all scholars and students of medieval history.
This collection of essays focuses on rules and observances in medieval monasteries and provides a survey of how the efficacy of religious communities could be ensured. The volume offers a rich variety of perspectives, ranging from the role of paraenetic literature and education, the problem of maintaining obedience and the implementation of reform to the importance of architectural features and the relative merits of the eremitical and the coenobite form of the vita religiosa. While the emphasis is on the history of the Franciscan order between the thirteenth and fifteenth centuries, articles on other monastic communities provide a comparative approach. The volume gives a closer insight into European research projects and casts light on manifold aspects of monastic rules and observances as "devising forms of communal life."