Download Free Envoys Of A Human God Book in PDF and EPUB Free Download. You can read online Envoys Of A Human God and write the review.

In Envoys of A Human God Andreu Martínez offers a comprehensive study of the religious mission led by the Society of Jesus in Christian Ethiopia. The mission to Ethiopia was one of the most challenging undertakings carried out by the Catholic Church in early modern times. The book examines the period of early Portuguese contacts with the Ethiopian monarchy, the mission’s main developments and its aftermath, with the expulsion of the Jesuit missionaries. The study profits from both an intense reading of the historical record and the fruits of recent archaeological research. Long-held historiographical assumptions are challenged and the importance of cultural and socio-political factors in the attraction and ultimate estrangement between European Catholics and Ethiopian Christians is highlighted.
The Dictionary of Deities and Demons in the Bible (DDD) is the single major reference work on the gods, angels, demons, spirits, and semidivine heroes whose names occur in the biblical books. Book jacket.
Hiob Ludolf (1624-1704) and Johann Michael Wansleben (1635-1679), the master and his erstwhile student could not be more different. Ludolf was a celebrated member of the Republic of Letters and the towering authority on Ethiopian studies. Wansleben, himself a brilliant scholar and, unlike Ludolf, a seasoned traveller in the Middle East, converted to Catholicism and eventually died impoverished and marginalized. Both stood at the centre of the burgeoning study of Ethiopia and spent a formative part of their career in middle sized Duchy of Saxe-Gotha which for several years played a pivotal role in Ethiopian-European encounters. This volume offers in-depth studies of the remarkable life and work of these two scholars in a broader intellectual, political, and confessional context.
Following a brief discussion of the mission mandate, Yamamori presents several pages of data to support the "83%"projection of his opening statement: "when the twenty-first century begins, an estimated 83% of the world's non-Christian population will reside in countries closed to traditional missionary approaches.". In light of the serious limitations on traditional missionary access, he proposes a new breed of missionaries, whom he calls "God's New Envoys" (GNE's). Their unique mandate is ". . . to reach the growing number of non-Christians who are out of reach of traditional missionary efforts" (p. 56). Much more than "tentmakers," GNE's are distinguished from traditional missionaries not only by financial support, but also by training and strategy.
To Paul the traditions from and about Jesus had authority similar to that of the Scriptures: a logion or story served as text for paraphrastic expositions. Such expositions are also seen in John's Gospel. - It is insufficient to discuss 'John and the Synoptics'. A better scope is 'John within early gospel traditions'.- Paul and Philo maintain a cosmic understanding of Jesus and the Jewish people, respectively. Correspondingly, Jesus is seen in cosmological perspective in John's Prologue. Philo illuminates the role of God's logos relative to creation and revelation. - Archaeology testifies to the reliability of John's topographical references. Both John and Philo can combine theological and ideological elaborations with specific geographical references, historical events and religious feasts. The study has brought in material and perspectives which strengthen the view that the Gospel of John was independent of the other three written gospels.
What the author is attempting to do is provide new information about the Creator, life, the universe, and the purpose of humanity as it relates to what the Almighty has revealed to mankind. It is the intent of the author to offer new alternatives and explanations of life to give new insight as to man's role for being in existence on the planet Earth and in the universe. It offers the opportunity to explore and come to terms with this information so mankind can be enlightened to a new faith. The material in this book allows man to understand that there is no reward or punishment for coming to terms with what the Creator has revealed to mankind. To take away the fear of a hell and give a sense of immortality in lieu of a heavenly paradise. Nevertheless, this book will show mankind something different about man's creation and the purpose of his creation. It's a matter of life before birth (reincarnation). Have you ever thought of the possibility that there is life before life? Many people throughout the ages have questioned the possibility of life after death, but never of life before birth. I know of only one person who had some connection with the possibility of life before birth. Me. Edward Cayce, who died in 1945, recorded some accounts of his efforts to recall the lives of people in their spiritual past. He provided case studies dealing with his ability to read past histories of people's past lives but was not able to prove or disprove his abilities. But suppose we were to think in terms of having an existence before we were born. We have explored the prominent thought of life after death to a point of scientific examination and experimentation.
One of the earliest and most ambitious projects carried out by the Society of Jesus was the mission to the Christian kingdom of Ethiopia, which ran from 1557 to 1632. In about 1621, crucial figures in the Ethiopian Solomonid monarchy, including King Susenyos, were converted to Catholicism and up to 1632 imposing missionary churches, residences, and royal structures were built. This book studies for the first time in a comprehensive manner the missionary architecture built by the joint work of Jesuit padres, Ethiopian and Indian masons, and royal Ethiopian patrons. The work gives ample archaeological, architectonic, and historical descriptions of the ten extant sites known to date and includes hypotheses on hitherto unexplored or lesser known structures.
Samantha Kelly tells the story of Ethiopian Orthodox pilgrims in sixteenth-century Rome. The only African community in premodern Europe to leave extensive documentation in their own language, they negotiated religious pluralism amid rising Catholic conformity and collaborated with Latin Christians on scholarly projects of enduring interest.