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The metaphor of the cosmos as the Body of Christ offers an opportunity to escape the aporias of standard Body of Christ imagery, which has often proved anthropocentric, exclusivist, triumphalist and/or sexist in the analyses of classical theologies. The body motif in particular contains starting points for current body discourses of gender-sensitive and ecological theologies, especially in their mutual overlaps. This book offers a critical evaluation of the prospects and boundaries of an updated metaphor of the Body of Christ, especially in its cosmic dimension. The first part of the book addresses the complex tradition in which the universal dimension of cosmological Christologies is located, including the thinking of the Apostles Paul and John, Origen, Cusanus, Teilhard de Chardin, McFague, and Panikkar. In the second part of the book, representatives of various innovative concepts will contribute to the anthology. This is a wide-ranging study of the implications of a new cosmic Body of Christ. As such, it will be of interest to academics working in Religion and Gender, Religion and the Environment, Theology and Christology.
This collection of essays is a fitting tribute to Denis Edwards, who was one of Australia's leading theologians. In exploring the most challenging questions of our time, these essays canvas some of the great themes of Christian theology that were the focus of Edwards research. Denis Edwards was a theologian of dialogue: dialogue with our rich theological tradition, dialogue with science, dialogue with contemporary theologians. The contributors to this volume enter into a dialogue with substantial parts of the theological output of Denis Edwards. In the process, they capture something of his humanity, his love of creation, and his concern for our common home. The book demonstrates the commitment Denis Edwards had to a theology that is truly ecumenical and always learning from the insights of others. The editors and authors have done a great service in helping many others to deepen reflection on Denis Edwards' contribution to our understanding of God and the natural world.
The social and cultural challenges posed by the increasing threat to creation (climate change, destruction of biodiversity, etc.) are the starting point for new philosophical-ethical and theological reflections on the relationship between God, human beings and the world, as presented in this volume. God's creative impulse, which transforms anew, is at work in the actions of human beings and challenges us, in view of the threat to the "house of life" earth, to go new ways that make a common and good life possible. Creation and transformation are interrelated; an ecological theology of creation and practice of sustainability to be developed in the European context is to be embedded in the horizon of a global, liberating theology.
This proceeding is an effort from various academics and practitioners in the midst of modern society to find the meaning and re-imagine Theology, Religion, Culture, and Humanities Studies for Public Life. From discussions on how religion can reshape our world to become a better world, to re-imagining the foundation of human life that believes in God in the midst of local culture and an increasingly advanced and modern world, even looking back at the history of women, evangelization, and places of worship as a means for humans to find God in the world. In the end, all of these writings are a form of academic reflection of the authors who seek to find God in the midst of today's world.
The letter to the Colossians offers great insight into the faith, life, and problems of an early Christian church. Understanding this letter to be one of Paul's prison epistles but aware of the differences between this and his other writings, Jerry Sumney shows how the church struggled with expressing its new faith in the diverse settings of the Greco-Roman world. Paying special attention to the ways of forgiveness and salvation through the power of Christ, this fine commentary shows Colossians' expansive Christology and expectant eschatology. The New Testament Library offers authoritative commentary on every book and major aspect of the New Testament, as well as classic volumes of scholarship. The commentaries in this series provide fresh translations based on the best available ancient manuscripts, offer critical portrayals of the historical world in which the books were created, pay careful attention to their literary design, and present a theologically perceptive exposition of the text.
This volume is a response to Pope Francis’ environmental encyclical Laudato Si’. Published in 2015, the encyclical urges us to face up to the crisis of climate change and to take better care of the Earth, our common home, while also attending to the plight of the poor. In this book the Pope’s invitation to all people to begin a new dialogue about these matters is considered from a variety of perspectives by an international and multidisciplinary team of leading scholars. There is discussion of the implications of Laudato Si’ for immigration, population control, eating animals, and property ownership. Additionally, indigenous religious perspectives, development and environmental protection, and the implementation of the ideas of the encyclical within the Church are explored. Some chapters deal with scriptural or philosophical aspects of the encyclical. Others focus on central concepts, such as interconnectedness, the role of practice, and what Pope Francis calls the "technocratic paradigm." This book expertly illuminates the relationship between Laudato Si’ and environmental concerns. It will be of deep interest to anyone studying religion and the environment, environmental ethics, Catholic theology, or environmental thought.
Thinking about ultimate reality is becoming increasingly transreligious. This transreligious turn follows inevitably from the discovery of divine truths in multiple traditions. Global communications bring the full range of religious ideas and practices to anyone with access to the internet. Moreover, the growth of the nones and those who describe themselves as spiritual but not religious creates a pressing need for theological thinking not bound by prescribed doctrines and fixed rituals. This book responds to this vital need. The chapters in this volume each examine the claim that if the aim of theology is to know and articulate all we can about the divine reality, and if revelations, enlightenments, and insights into that reality are not limited to a single tradition, then what is called for is a theology without confessional restrictions. In other words, a Theology Without Walls. To ground the project in examples, the volume provides emerging models of transreligious inquiry. It also includes sympathetic critics who raise valid concerns that such a theology must face. This is a book that will be of urgent interest to theologians, religious studies scholars, and philosophers of religion. It will be especially suitable for those interested in comparative theology, inter-religious and interfaith understanding, new trends in constructive theology, normative religious studies, and global philosophy of religion.
This book takes a multi-dimensional and multi-disciplinary approach to religion, religiosity and theology from their earliest beginnings to the present day. It uniquely brings together the natural sciences and theology to explore how religious practice emerged and developed through the four sections into which the book is organized: Evolutionary biology; Philosophical linguistics, psychology and neuroscience; Theology and Anthropology. The volume features an international panel of contributors who develop an innovative picture of religion as a culturally-created social institution; religiosity as a more personal and subjective anthropological element of people expressed through religion; and theology as the study of god. To survive in changing times, living systems — a good characterization of religion, religiosity and theology — all must adaptively evolve. This is a vital study of a rapidly burgeoning field. As such, it will be of great interest to scholars in religious studies and theology as well as in the psychological, sociological, and anthropological study of religion.
In recent years, resilience has become a near ubiquitous cultural phenomenon whose influence extends into many fields of academic enquiry. Though research suggests that religion and spirituality are significant factors in engendering resilient adaptation, comparatively little biblical and theological reflection has gone into understanding this construct. This book seeks to remedy this deficiency through a breadth of reflection upon human resilience from canonical biblical and Christian theological sources. Divided into three parts, biblical scholars and theologians provide critical accounts of these perspectives, integrating biblical and theological insight with current social scientific understandings of resilience. Part 1 presents a range of biblical visions of resilience. Part 2 considers a variety of theological perspectives on resilience, drawing from figures including Thomas Aquinas, Martin Luther, and Dietrich Bonhoeffer. Part 3 explores the clinical and pastoral applications of such expressions of resilience. This diverse yet cohesive book sets out a new and challenging perspective of how human resilience might be re-envisioned from a Christian perspective. As a result, it will be of interest to scholars of practical and pastoral theology, biblical studies, and religion, spirituality and health. It will also be a valuable resource for chaplains, pastors, and clinicians with an interest in religion and spirituality.
In response to the intellectual movement of New Atheism, this volume articulates a "New Theist" response that has at its core a desire to engage in productive and depolarizing dialogue. To ensure this book is of interest to atheists and theists alike, a team of experts in the field of philosophy of religion offer an assessment of the strongest New Atheist arguments. The chapters address the most pertinent questions about God, including politics and morality, and each essay shows how a reflective theist might deal with points raised by the New Atheists. This volume is a serious academic engagement with the questions asked by New Atheism. As such, it will be of significant interest to scholars working in the philosophy of religion and theology, as well as those engaged in religious studies generally.