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Nowadays, the environment looms large in the analysis of conflict in developing societies, and the precise role it plays is the subject of an ongoing debate. The de bate has moved on from the earlier, but still popular, notions of 'power struggles', 'class struggles' and 'ethnic conflicts', to a perception of conflict as the product of intense group competition for resources. Where the state controls the distribu tion of resources, itself inevitably becomes party to conflicts whose bone of con tention is access to state power as the most efficient means of gaining access to resources. The resources in question are social (health, education, transportation, communication, recreation, etc. ) and material (land, water, housing, jobs, con tracts, licenses, permits, etc. ). In parts of the world, and especially in Africa, di minishing resources and authoritarian state rule exacerbate group competition leading to political confrontation. This is the line I have followed in analysing conflict in the Hom of Africa (Markakis, 1987, 1998). Mohamed Salih's first contribution in this volume is to move the debate a step beyond this line, which can be criticized as unduly materialist. He does it by bringing culture into the realm of resources, not only as a resource in itself, but also as the agency that assigns natural resources their value. Culture thus becomes a contextual element in conflict over resources whose value is culturally deter mined.
Nowadays, the environment looms large in the analysis of conflict in developing societies, and the precise role it plays is the subject of an ongoing debate. The de bate has moved on from the earlier, but still popular, notions of 'power struggles', 'class struggles' and 'ethnic conflicts', to a perception of conflict as the product of intense group competition for resources. Where the state controls the distribu tion of resources, itself inevitably becomes party to conflicts whose bone of con tention is access to state power as the most efficient means of gaining access to resources. The resources in question are social (health, education, transportation, communication, recreation, etc. ) and material (land, water, housing, jobs, con tracts, licenses, permits, etc. ). In parts of the world, and especially in Africa, di minishing resources and authoritarian state rule exacerbate group competition leading to political confrontation. This is the line I have followed in analysing conflict in the Hom of Africa (Markakis, 1987, 1998). Mohamed Salih's first contribution in this volume is to move the debate a step beyond this line, which can be criticized as unduly materialist. He does it by bringing culture into the realm of resources, not only as a resource in itself, but also as the agency that assigns natural resources their value. Culture thus becomes a contextual element in conflict over resources whose value is culturally deter mined.
Detailed study of how Western- style democracy has been imposed upon Africa, ignoring the indigenous politics of the region, resulting in violent conflicts
Liberation Ecologies brings together some of the most exciting theorists in the field to explore the impact of political ecology in today's developing world. The book casts new light on the crucial interrelations of development, social movements and the environment in the South - the 'bigger' half of our planet - and raises questions and hopes about change on the global scale. The in-depth case material is drawn from across the Developing World, from Latin America, Africa and Asia. The issues raised in contemporary political, economic and social theory are illustrated through these case studies. Ultimately, Liberation Ecologies questions what we understand by 'development', be it mainstream or alternative, and seeks to renew our sense of nature's range of possibilities.
A provocative reassessment of the relationship between states and environmental politics in Africa From climate-related risks such as crop failure and famine to longer-term concerns about sustainable urbanization, environmental justice, and biodiversity conservation, African states face a range of environmental issues. As Carl Death demonstrates, the ways in which they are addressing them have important political ramifications, and challenge current understandings of green politics. Death draws on almost a decade of research to reveal how central African environmental politics are to the transformation of African states.
Combining the theoretical tools of comparative politics with the substantive concerns of environmental policy, experts explore responses to environmental problems across nations and political systems.
Analyses the ZANU-PF in Zimbabwe, SWAPO in Namibia and the ANC in South Africa and to what extent their promises of democracy have been effected in government.
This text brings together theorists in the field in order to explore the impact of political ecology in today's developing world. The book casts new light on the crucial interrelations of development, social movements and the environment in the South - the "bigger" half of our planet - and raises questions and hopes about change on the global scale. The case material is drawn from across the developing world, from Latin America, Africa and Asia. The issues raised in contemporary political, economic and social theory are illustrated through these case studies. Ultimately, this study questions what we understand by "development", be it mainstream or alternative, and seeks to renew our sense of nature's range of possibilities.
A dozen papers from the international conference Resource Competition and Sustainable Development in Eastern and Southern Africa, held in October 1999 at an undisclosed location, investigate whether resource conflicts are structurally inherent in sustainable development. The contributors, social and environmental scientists from Africa and Europe, conclude that sustainable development masks institutions that have to deal with natural resource use, allocation, administration, and management. Distributed by Stylus Publishing. c. Book News Inc.
This book provides the first comprehensive overview of the history of democracy in Africa and explains why the continent's democratic experiments have so often failed, as well as how they could succeed. Nic Cheeseman grapples with some of the most important questions facing Africa and democracy today, including whether international actors should try and promote democracy abroad, how to design political systems that manage ethnic diversity, and why democratic governments often make bad policy decisions. Beginning in the colonial period with the introduction of multi-party elections and ending in 2013 with the collapse of democracy in Mali and South Sudan, the book describes the rise of authoritarian states in the 1970s; the attempts of trade unions and some religious groups to check the abuse of power in the 1980s; the remarkable return of multiparty politics in the 1990s; and finally, the tragic tendency for elections to exacerbate corruption and violence.