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Examines environmental inequality and racism in our globalized culture as evidenced by the social demographics of Silicon Valley.
In the half century after World War II, California’s Santa Clara Valley transformed from a rolling landscape of fields and orchards into the nation’s most consequential high-tech industrial corridor. How Santa Clara Valley became Silicon Valley and came to embody both the triumphs and the failures of a new vision of the American West is the question Jason A. Heppler explores in this book. A revealing look at the significance of nature in social, cultural, and economic conceptions of place, the book is also a case study on the origins of American environmentalism and debates about urban and suburban sustainability. Between 1950 and 1990, business and community leaders pursued a new vision of the landscape stretching from Palo Alto to San Jose—a vision that melded the bucolic naturalism of orchards, pleasant weather, and green spaces with the metropolitan promise of modern industry, government-funded research, and technology. Heppler describes the success of a new, clean, future-facing economy, coupled with a pleasant, green environment, in drawing people to Silicon Valley. And in this overwhelming success, he also locates the rapidly emerging faults created by competing ideas about forming these idyllic communities—specifically, widespread environmental degradation and increasing social stratification. Cities organized around high-tech industries, suburban growth, and urban expansion were, as Heppler shows, crucibles for empowering elites, worsening human health, and spreading pollution. What do “nature” and “place” mean, and who gets to define these terms? Key to Heppler’s work is the idea that these questions reflect and determine what, and who, matters in any conversation about the environment. Silicon Valley and the Environmental Inequalities of High-Tech Urbanism vividly traces that idea through the linked histories of Silicon Valley and environmentalism in the West.
Examines the export of hazardous wastes to poor communities of color around the world and charts the global social movements that challenge them. Every year, nations and corporations in the “global North” produce millions of tons of toxic waste. Too often this hazardous material—inked to high rates of illness and death and widespread ecosystem damage—is exported to poor communities of color around the world. In Resisting Global Toxics, David Naguib Pellow examines this practice and charts the emergence of transnational environmental justice movements to challenge and reverse it. Pellow argues that waste dumping across national boundaries from rich to poor communities is a form of transnational environmental inequality that reflects North/South divisions in a globalized world, and that it must be theorized in the context of race, class, nation, and environment. Building on environmental justice studies, environmental sociology, social movement theory, and race theory, and drawing on his own research, interviews, and participant observations, Pellow investigates the phenomenon of global environmental inequality and considers the work of activists, organizations, and networks resisting it. He traces the transnational waste trade from its beginnings in the 1980s to the present day, examining global garbage dumping, the toxic pesticides that are the legacy of the Green Revolution in agriculture, and today's scourge of dumping and remanufacturing high tech and electronics products. The rise of the transnational environmental movements described in Resisting Global Toxics charts a pragmatic path toward environmental justice, human rights, and sustainability.
The making of an activist; early days at the Silicon Valley Toxics Coalition, 1982-1986; Focusing on clean up, 1986-1992; Regional, national, and local campaigns, 1990-1992; connecting the local to the international for pollution prevention, 1992-1999.
Scholars and activists investigate the emergence of a distinctively Latin American environmental justice movement, offering analysis and case studies that illustrate the connections between popular environmental mobilization and social justice in the region.
Julian Agyeman once again pushes us all to think more critically about how to integrate two important political and intellectual projects.
In this cutting-edge volume, leading scholars examine a diverse range of environmental inequalities from around the world. Shows how far the field has moved beyond its original focus on uneven distributions of pollution in the USA Considers the influence of critical geographical and social theory on environmental justice studies Examines a range of possibilities for future research directions Explores the challenges of investigating and pursuing environmental justice at a time of rapid economic and environmental change
Case studies demonstrate the spatial disconnect between global consumption and production and its effects on local environmental quality and human rights. Multinational corporations often exploit natural resources or locate factories in poor countries far from the demand for the products and profits that result. Developed countries also routinely dump hazardous materials and produce greenhouse gas emissions that have a disproportionate impact on developing countries. This book investigates how these and other globalized practices exact high social and environmental costs as poor, local communities are forced to cope with depleted resources, pollution, health problems, and social and cultural disruption. Case studies drawn from Africa, Asia, the Pacific Rim, and Latin America critically assess how diverse types of global inequalities play out on local terrains. These range from an assessment of the pros and cons of foreign investment in Fiji to an account of the work of transnational activists combating toxic waste disposal in Mozambique. Taken together, the chapters demonstrate the spatial disconnect between global consumption and production on the one hand and local environmental quality and human rights on the other. The result is a rich perspective not only on the ways industries, governments, and consumption patterns may further entrench existing inequalities but also on how emerging networks and movements can foster institutional change and promote social equality and environmental justice.
In the first ever theoretical treatment of the environmental justice movement, David Schlosberg demonstrates the development of a new form of `critical' pluralism, in both theory and practice. Taking into account the evolution of environmentalism and pluralism over the course of the century, the author argues that the environmental justice movement and new pluralist theories now represent a considerable challenge to both conventional pluralist thought and the practices of the major groups in the US environmental movement. Much of recent political theory has been aimed at how to acknowledge and recognize, rather than deny, the diversity inherent in contemporary life. In practice, the myriad ways people define and experience the `environment' has given credence to a form of environmentalism that takes difference seriously. The environmental justice movement, with its base in diversity, its networked structure, and its communicative practices and demands, exemplifies the attempt to design political practices beyond those one would expect from a standard interest group in the conventional pluralist model.
Also published in French as Visages de la Silicon Valley.