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Entangled Objects threatens to dislodge the cornerstone of Western anthropology by rendering permanently problematic the idea of reciprocity. All traffic, and commerce, whether economic or intellectual, between Western anthropologists and the rest of the world, is predicated upon the possibility of establishing reciprocal relations between the West and the indigenous peoples it has colonized for centuries.
Entangled Objects is a contemporary pilgrim's progress, the story of three very different yet interconnected women. As the story advances, their overlapping lives reveal the mysterious entanglement of quantum behavior. Fan is a struggling adjunct professor. When she and her husband move to Korea so he can investigate the cloning of human cells, she finds herself having an affair, even as her husband gets caught trying to publish falsified research. Filomena is a maid who begins to steal clothing from the rooms of wealthy guests, dressing up and haunting the hotel where she works. As she questions her own sexuality, she becomes obsessed with televangelists and begins communicating anonymously with hotel guests through text messages, delivering reassurances and warnings. Finally, there is Cate, a reality star who manages her own reality television career and that of her family. She orchestrates the alcoholic binges of her rock-star husband, edits the family's daily footage, arranges re-shoots, and crafts her world as well as that of her mother and sisters. As the characters' lives converge, all three confront the question: when are we most ourselves, when we realize the selves we aspire to, or when we are unadorned? Their meeting will leave them all changed forever.
A powerful and innovative argument that explores the complexity of the human relationship with material things, demonstrating how humans and societies are entrapped into the maintenance and sustaining of material worlds Argues that the interrelationship of humans and things is a defining characteristic of human history and culture Offers a nuanced argument that values the physical processes of things without succumbing to materialism Discusses historical and modern examples, using evolutionary theory to show how long-standing entanglements are irreversible and increase in scale and complexity over time Integrates aspects of a diverse array of contemporary theories in archaeology and related natural and biological sciences Provides a critical review of many of the key contemporary perspectives from materiality, material culture studies and phenomenology to evolutionary theory, behavioral archaeology, cognitive archaeology, human behavioral ecology, Actor Network Theory and complexity theory
A powerful and innovative argument that explores the complexity of the human relationship with material things, demonstrating how humans and societies are entrapped into the maintenance and sustaining of material worlds Argues that the interrelationship of humans and things is a defining characteristic of human history and culture Offers a nuanced argument that values the physical processes of things without succumbing to materialism Discusses historical and modern examples, using evolutionary theory to show how long-standing entanglements are irreversible and increase in scale and complexity over time Integrates aspects of a diverse array of contemporary theories in archaeology and related natural and biological sciences Provides a critical review of many of the key contemporary perspectives from materiality, material culture studies and phenomenology to evolutionary theory, behavioral archaeology, cognitive archaeology, human behavioral ecology, Actor Network Theory and complexity theory
Trade flowed across Eurasia, around the Indian Ocean, and over the Mediterranean for millennia, but in the early modern period, larger parts of the globe became connected through these established trade routes. Knowledge, embodied in various people, materials, texts, objects, and practices, also moved and came together along these routes in hubs of exchange where different social and cultural groups intersected and interacted. Entangled Itineraries traces this movement of knowledge across the Eurasian continent from the early years of the Common Era to the nineteenth century, following local goods, techniques, tools, and writings as they traveled and transformed into new material and intellectual objects and ways of knowing. Focusing on nonlinear trajectories of knowledge in motion, this volume follows itineraries that weaved in and out of busy, crowded cosmopolitan cities in China; in the trade hubs of Kucha and Malacca; and in centers of Arabic scholarship, such as Reyy and Baghdad, which resonated in Bursa, Assam, and even as far as southern France. Contributors explore the many ways in which materials, practices, and knowledge systems were transformed and codified as they converged, swelled, at times disappeared, and often reemerged anew.
Is everything connected? Can we sense what's happening to loved ones thousands of miles away? Why are we sometimes certain of a caller's identity the instant the phone rings? Do intuitive hunches contain information about future events? Is it possible to perceive without the use of the ordinary senses? Many people believe that "psychic phenomena" are rare talents or divine gifts. Others don't believe they exist at all. But the latest scientific research shows that these phenomena are both real and widespread, and are an unavoidable consequence of the interconnected, entangled physical reality we live in. Albert Einstein called entanglement "spooky action at a distance"—the way two objects remain connected through time and space, without communicating in any conventional way, long after their initial interaction has taken place. Could a similar entanglement of minds explain our apparent psychic abilities? Dean Radin, senior scientist at the Institute of Noetic Sciences, believes it might. In this illuminating book, Radin shows how we know that psychic phenomena such as telepathy, clairvoyance, and psychokinesis are real, based on scientific evidence from thousands of controlled lab tests. Radin surveys the origins of this research and explores, among many topics, the collective premonitions of 9/11. He reveals the physical reality behind our uncanny telepathic experiences and intuitive hunches, and he debunks the skeptical myths surrounding them. Entangled Minds sets the stage for a rational, scientific understanding of psychic experience.
“Creator, do you have a family?” said my youngest. And he answered! Thus began our healing through awareness with Mina (how we address the human person—God—who built our universe), the archangels, and many others in spirit world. Our explosive conversation over the next 18 hours revealed God, angels, humanity, why we are as we are, and our universe as never before imagined. Spirit mediums Christopher McKeon and his daughters Ayako and El shatter the paradigms and magical thinking handed down to us through history by religion, philosophy, mysticism, and science. Experience, as we did, healing of your trauma, pain, and suffering through gaining awareness of your true reality. Included are ten historical spirit persons who give short testimonies of their experiences to help explain certain aspects of our—your—life reality. You'll never feel the same, or look at the world around you the way you did, as your awareness takes flight from unawareness with new wings on new winds. Be prepared for a story of life like nothing you've ever experienced. Best of all, you'll learn how you, too, can talk to Mina, 'angels,' your spirit family and guides, and willing spirit persons to get your own answers (without having to take ours on faith) as a ground-floor participant in the nascent worldwide energy testing community! For Mina, this book is all about healing your pain and suffering by revealing our personal, and larger, human reality. You'll find it all inside. A chapter summary: Part I is a narrative of our experience discovering energy testing and our shocking meet-up with our ‘creator;’ Part II describes how you and our universe are infinite and eternal as existence, time, space, and consciousness, including: —an overview regarding our true natural reality: matter, energy, gravity, mass, lightspeed (normal and actual), relativity and the quantum, black holes, the Big Bang, quantum entanglement/tunneling, how the natural universe interacts with the supranatural (spirit) universe; —what is All Existence of which our universe is a part; —all about consciousness (psyche) and how our physical body interacts with our spirit body; —‘psyche fundamental force’ (Intentionality); —and culture as the individual; Part III describes the origin of humanity and includes: —the birth of humanity; —who and what our creator is —how our universe came to be our home —why human life seems destructive and filled with pain and suffering; Part IV is the real ‘woo-woo’ of the book and includes: —how we exist and live as physicospirit-embodied individuals; —our mind, conscience, PTSD; —killing, abortion, euthanasia, suicide; —lineage and DNA; —what happens at death; —fate, destiny, and free will; —suffering, hope, depression, reincarnation, and the origin of slavery; —happiness, love and hate; —government and society; —evil; —beauty and ugliness; —spirit world; —the chakras and aura as they really are and what they do; —Intentionality; —who and what ‘angels’ really are; —history of Earth’s humanity and radiometric dating; —our physicospirit self; —religion; —what is healing, how to heal; —human freedom; —astral projection, the Akashic Records; —marriage, sex; —animal familials; —ten historical spirit persons' testimony: Duke Wen of Zhou, Hitler, Hannibal Gisco, Mio, Mnidho of Nihoa, Tethys, Jesus, Sun-myung Moon, Muhammad, Buddha; Part V teaches you energy testing so you can learn how to talk to Mina (God), 'angels,' your spirit family, spirit guides, and any willing spirit person to get your own answers to life.
Displacing and Displaying the Objects of Others is a thought-provoking collection that brings together a diverse range of contributions inspired by research from the "Hamburg's (post-)colonial legacy" research center. The authors explore new perspectives in provenance research by situating it within the broader contexts of global history, colonial history, and postcolonial studies. This volume goes beyond simply tracing the origins of objects, considering the significant impact on the societies from which these objects originate. It also critically examines how these objects were used in collections and museums and how the process of musealization shaped collecting practices. With its multiperspective approach, Displacing and Displaying the Objects of Others encourages readers to reflect on the deep connections between past and present and to consider responsible ways of engaging with colonial collections.
Like many of the traditional medicines of South Asia, Ayurvedic practice transformed dramatically in the later nineteenth and early twentieth centuries. With Doctoring Tradition, Projit Bihari Mukharji offers a close look at that recasting, upending the widely held yet little-examined belief that it was the result of the introduction of Western anatomical knowledge and cadaveric dissection. Rather, Mukharji reveals, what instigated those changes were a number of small technologies that were introduced in the period by Ayurvedic physicians, men who were simultaneously Victorian gentlemen and members of a particular Bengali caste. The introduction of these devices, including thermometers, watches, and microscopes, Mukharji shows, ultimately led to a dramatic reimagining of the body. By the 1930s, there emerged a new Ayurvedic body that was marked as distinct from a biomedical body. Despite the protestations of difference, this new Ayurvedic body was largely compatible with it. The more irreconcilable elements of the old Ayurvedic body were then rendered therapeutically indefensible and impossible to imagine in practice. The new Ayurvedic medicine was the product not of an embrace of Western approaches, but of a creative attempt to develop a viable alternative to the Western tradition by braiding together elements drawn from internally diverse traditions of the West and the East.