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Carolyn Merchant’s foundational 1980 book The Death of Nature: Women, Ecology, and the Scientific Revolution established her as a pioneering researcher of human-nature relations. Her subsequent groundbreaking writing in a dozen books and over one hundred peer-reviewed articles have only fortified her position as one of the most influential scholars of the environment. This book examines and builds upon her decades-long legacy of innovative environmental thought and her critical responses to modern mechanistic and patriarchal conceptions of nature and women as well as her systematic taxonomies of environmental thought and action. Seventeen scholars and activists assess, praise, criticize, and extend Merchant’s work to arrive at a better and more complete understanding of the human place in nature today and the potential for healthier and more just relations with nature and among people in the future. Their contributions offer personal observations of Merchant’s influence on the teaching, research, and careers of other environmentalists.
This book considers three questions about understanding the past. How can we rethink human histories by including animals and plants? How can we overcome nationally territorialised narratives? And how can we balance academic history-writing and indigenous understandings of history? This is a tentative foray into the connections between these questions. Entangled Lives explore them for a large area that has seldom been explored in academic inquiry. The 'Eastern Himalayan Triangle' includes both uplands and lowlands. The region is the meeting point of three global biodiversity hotspots connecting India and China across Myanmar/Burma, Bangladesh and Bhutan. The 'Triangle' is treated as a multispecies site in which human histories have always been utterly intertwined with plant and animal histories. It foregrounds that history is co-created – it is always interspecies history – but that its contours are locally specific.
Environmental Humanities in the New Himalayas: Symbiotic Indigeneity, Commoning, Sustainability showcases how the eco-geological creativity of the earth is integrally woven into the landforms, cultures, and cosmovisions of modern Himalayan communities. Unique in scope, this book features case studies from Bhutan, Assam, Sikkim, Tibet, Nepal, Pakistan, and Sino-Indian borderlands, many of which are documented by authors from indigenous Himalayan communities. It explores three environmental characteristics of modern Himalayas: the anthropogenic, the indigenous, and the animist. Focusing on the sentient relations of human-, animal-, and spirit-worlds with the earth in different parts of the Himalayas, the authors present the complex meanings of indigeneity, commoning and sustainability in the Anthropocene. In doing so, they show the vital role that indigenous stories and perspectives play in building new regional and planetary environmental ethics for a sustainable future. Drawing on a wide range of expert contributions from the natural sciences, social sciences, and humanist disciplines, this book will be of great interest to students and scholars of environmental humanities, religion and ecology, indigenous knowledge and sustainable development more broadly.
Bhutan's education sector has attracted international attention for recent reforms driven by the national development philosophy of Gross National Happiness, which aspires to balance change with the continuity of tradition. This book traces the history of education in Bhutan and reveals that, as the country has modernised and become globally connected and further influenced by international and Western mores, tensions have emerged across the education sector. The author examines how these tensions between the curriculum and local knowledges can impact teaching and learning, and offers approaches to addressing them. Based on extensive empirical data, including in-depth interviews and classroom observations, Robles analyzes the discourses of high-level officials who were involved in the early development of the modern system of education, a range of education leaders, and teachers. Filling a gap in the literature, this book is an invaluable resource for students and researchers interested in the formation of education policy, social and political reform in Bhutan, and South Asia Studies.
Examines areas of overlap between spirituality, human creativity, and the arts with the goal of refining how we speak and think about the Holy Spirit.
Harnessing the energy of provocative theories generated by recent understandings of the human body, the natural world, and the material world, Material Feminisms presents an entirely new way for feminists to conceive of the question of materiality. In lively and timely essays, an international group of feminist thinkers challenges the assumptions and norms that have previously defined studies about the body. These wide-ranging essays grapple with topics such as the material reality of race, the significance of sexual difference, the impact of disability experience, and the complex interaction between nature and culture in traumatic events such as Hurricane Katrina. By insisting on the importance of materiality, this volume breaks new ground in philosophy, feminist theory, cultural studies, science studies, and other fields where the body and nature collide.
Winner of the International Lannan Literary Award for Nonfiction Animal tracks, word magic, the speech of stones, the power of letters, and the taste of the wind all figure prominently in this intellectual tour de force that returns us to our senses and to the sensuous terrain that sustains us. This major work of ecological philosophy startles the senses out of habitual ways of perception. For a thousand generations, human beings viewed themselves as part of the wider community of nature, and they carried on active relationships not only with other people with other animals, plants, and natural objects (including mountains, rivers, winds, and weather patters) that we have only lately come to think of as "inanimate." How, then, did humans come to sever their ancient reciprocity with the natural world? What will it take for us to recover a sustaining relation with the breathing earth? In The Spell of the Sensuous David Abram draws on sources as diverse as the philosophy of Merleau-Ponty, Balinese shamanism, Apache storytelling, and his own experience as an accomplished sleight-of-hand of magician to reveal the subtle dependence of human cognition on the natural environment. He explores the character of perception and excavates the sensual foundations of language, which--even at its most abstract--echoes the calls and cries of the earth. On every page of this lyrical work, Abram weaves his arguments with a passion, a precision, and an intellectual daring that recall such writers as Loren Eisleley, Annie Dillard, and Barry Lopez.
Community planning is a rapidly developing, increasingly important field. The Community Planning Handbook is a comprehensive, practical guide, with tips, checklists and sample documents to help the reader get started quickly.
Consensus Design offers a practical step by step guide to co-design; an increasingly important consideration for architects as they compete for work. The text moves from identifying the methodology of the process to developing a series of principles and practical steps which illustrate how consensus design can be established. For easy reference, flow charts show the process of achieving consensus design and include variations for different types of project and different groups of people. It gives clear timings so that agreements can be reached within a specific time frame, and also features a number of case studies to illustrate consensus design principles in practice. Case studies include projects in the UK, US, and Sweden. Consensus design isn't just a utopian ideal. It's the only meaningful way in which people can be involved in shaping where they live and work. It can have an influence on social stability, crime-reduction, personal health and building longevity, all of which in turn have monetary and environmental cost implications. Its consideration can also greatly help architects win work and commissions. Day argues that when places are designed by professionals for people, many things obvious to the residents are overlooked. When they are designed by lay people, the design can suffer from the lowest common denominator factor. When places are designed by both it tends to end up in conflict. However, Consensus Design shows that co-design is not doomed to either conflict or banality if it is managed correctly.