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Enriching Ministry offers a more detailed and wide-ranging overview of pastoral supervision and its relationship to other disciplines and fields of study. It describes an approach to supervision which is theologically rich, psychologically informed, contextually sensitive and praxis based. It is intended for those seeking support for their own ministries as well as for those who supervise in the areas of initial and continuing ministerial formation; healthcare; executive coaching, spiritual direction. The final chapters consider the professional development and training of supervisors. This book is aimed at those in local ministry seeking training in supervision in the UK [training incumbents; team rectors; superintendents etc.], healthcare chaplains who facilitate reflective practice or who offer in-house supervision [a requirement for UK based Band 6+ jobs]; spiritual directors for whom there is not as yet any unified approach to/training for pastoral supervision, theological educators trying to meet the requirements of supervised placements, Supervision Practitioners, supervision training providers, those in ministry seeking supervision, bishops and church leaders looking for ways of getting beyond appraisal to non-managerial ministerial and vocational reflection.
Prepared by the Standing Commission on Liturgy and Music and adopted by the 73rd General Convention, this new set of materials was adapted from sources in scripture; a variety of contemporary prayer books throughout the Anglican Communion; traditional materials from Orthodox and medieval western sources; and hymnody of various American cultures. Newly written texts and some texts from the 1979 Book of Common Prayer which have been revised are also included.
Enriching Ministry offers a more detailed and wide-ranging overview of pastoral supervision and its relationship to other disciplines and fields of study. It describes an approach to supervision which is theologically rich, psychologically informed, contextually sensitive and praxis based. It is intended for those seeking support for their own ministries as well as for those who supervise in the areas of initial and continuing ministerial formation; healthcare; executive coaching, spiritual direction. The final chapters consider the professional development and training of supervisors.
This pocket-sized edition of a pastoral staple will include official new rites of the Episcopal Church. Included are prayers, litanies, and other material that address medical conditions that were either unknown or not publicly talked about when the Prayer Book was revised in the 1970s. Some of these include the termination of life support, difficult treatment choices, loss of memory, and survivors of abuse and violence.
This is the edition of Supplemental Liturgical Materials prepared by The Standing Liturgical Commission 1997. Materials include seventeen additional canticles taken from the Old Testament, the Apocrypha, the New Testament, Anselm of Canterbury, and Julian of Norwich. There are also additions and changes to the previously published supplemental materials including a third Eucharistic Prayer.
This is a complete revision of a detailed resource which has been the essential guide for church musicians working in the Episcopal church for over 20 years. A Guide to the Practice of Church Music (1989) was originally written by Marion J. Hatchett, who taught for many years at the Episcopal seminary at Sewanee, was key in developing materials for The Hymnal 1982. This updated revision contains brief, but articulate discussions of the role of music in the church, the variety and nature of music ministries (people, cantor, choirs, organists, directors, instrumentalists, clergy, and music committees); principles for the selection of hymns, psalms, canticles, and other service music and their sources in materials from CPI and beyond; guidance for planning services for all rites of the church in the BCP and the Book of Occasional Services. Updated revision includes hymnals, electronic resources, and materials published since The Hymnal 1982.
This book offers a major new account of modern capitalism and of the ways in which value and wealth are created today. Boltanski and Esquerre argue that capitalism in the West has recently undergone a fundamental transformation characterized by de-industrialization, on the one hand, and, on the other, by the increased exploitation of certain resources that, while not entirely new, have taken on unprecedented importance. It is this new form of exploitation that has given rise to what they call the ‘enrichment economy’. The enrichment economy is based less on the production of new objects and more on the enrichment of things and places that already exist. It has grown out of a combination of many different activities and phenomena, all of which involve, in their varying ways, the exploitation of the past. The enrichment economy draws upon the trade in things that are intended above all for the wealthy, thus providing a supplementary source of enrichment for the wealthy people who deal in these things and exacerbating income inequality. As opportunities to profit from the exploitation of industrial labour began to diminish, capitalism shifted its focus to expand the range of things that could be exploited. This gave rise to a plurality of different forms for making things valuable – valuing objects in terms of their properties is only one such form. The form that plays a central role in the enrichment economy is what the authors call the ‘collection form’, which values objects based on the gap they fill in a collection. This valuation process relies on the creation of narratives which enrich commodities. This wide-ranging and highly original work makes a major contribution to our understanding of contemporary societies and of how capitalism is changing today. It will be of great value to students and scholars in sociology, political economy and cultural studies, as well as to anyone interested in the social and economic transformations shaping our world.
This issue of The Ministry of the Word contains the first eight messages given during the spring 1998 term of the full-time training in Anaheim, California. The first two messages serve as an introduction to the general subject of this series, which is "The Overcomers." Message 1 speaks of our need to see a vision of Zion. According to Revelation 14:1, the overcomers, the firstfruits, stand on Mount Zion. In typology the city of Jerusalem signifies the church, but Mount Zion in the city of Jerusalem signifies the overcomers, who are the strength, the uplifting, and the supply of the church. The highest peak in God's economy is Zion, the reality of the Body of Christ, and we need to endeavor in the church life to reach this high peak. The Lord's recovery today is to build up Zion, the reality of the Body of Christ, by gaining the overcomers, who are the vital ones in all the churches. Message 2 shows that the work of the overcomers is to allow their self to remain in the place of death so that they can be channels of life to dispense life into others to meet God's need. The Lord's selection is not according to our concept. God has a way to gather a sufficient number of self-denying, idol-crushing followers to be one with Him as a blended barley loaf in resurrection to roll over the tents of His enemy. These overcomers are particularly selected to fight in one accord to defeat the enemy, with the result that the whole Body is revived. The remaining messages in this issue begin a detailed consideration of the epistles in Revelation 2 and 3 to the seven churches. These epistles issue a call for overcomers to respond to the speaking Spirit to overcome particular items of degradation in the churches. Messages 3 through 8 speak of the Lord's call for the overcomers in Ephesus, Smyrna, and Pergamos. The Reports and Announcements section at the end of this issue contains a report regarding the Lord's move in Brazil and the full-time training in Caacupe, Paraguay and a list of upcoming conferences and trainings sponsored by Living Stream Ministry.