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Matthew's Gospel contains material unique to it among the canonical Gospels. What is the background for this material? Why does the writer of Matthew's Gospel tell the story of Jesus in the way he does--including women in his genealogy, telling the story of the birth of Jesus in his particular way, and including the visit of the magi led by a star? Enoch and the Gospel of Matthew shows that the writer of Matthew was familiar with themes and traditions about the antediluvian patriarch Enoch, including the story of the fall of the angels called "watchers," who transgress their heavenly boundaries to engage in illicit relations with women and teach them forbidden arts. The Gospel writer shows that Jesus brings about the eschatological repair of the consequences of the watchers' fall as told in the Enochic legend. This study focuses on Matthew's genealogy and infancy narrative and also has implications for the study of women in Matthew, since it is often through the stories of women in Matthew that the repair of the watchers' transgression takes place.
Many biblical scholars believe that the Gospel of Matthew was written after those of Mark and Luke. In this controversial book, an eminent politician who is also a distinguished classical scholar refutes this idea, using textual and literary criticism to assert that the Gospel of Matthew preceded the other gospels. Translating and analysing the original Greek source, Powell proceeds to concentrate upon the text of Matthew, as being the earliest form of the gospel that we possess, and to demonstrate how its peculiar characteristics can best be accounted for as being the result of insertions and manipulations, often theologically motivated. Powell argues that the Gospel of Matthew represents an attempted compromise between a pro-gentile book and a critical revision of that book produced for the judaising wing of the early Church, and that material intended to appeal to the followers of John the Baptist was also introduced. The Gospel of Matthew, though given the form of consecutive narrative, is, says Powell, essentially a theological debate carried on by means of allegory: was Jesus the Son of God or a Davidic king?
Essential research for students and scholars of Second Temple Judaism and the New Testament Since Richard Laurence published the first English translation of 1 Enoch in 1821, its importance for an understanding of early Christianity has been generally recognized. The present volume is the first book of essays contributed by international specialists in Second Temple Judaism devoted to the significance of traditions found in 1 Enoch for the interpretation of the Synoptic Gospels in the New Testament. Areas covered by the contributions include demonology, Christology, angelology, cosmology, birth narratives, forgiveness of sins, veneration, wisdom, and priestly tradition. The contributors are Joseph L. Angel, Daniel Assefa, Leslie Baynes, Gabriele Boccaccini, Kelley Coblentz Bautch, Henryk Drawnel, André Gagné, Lester L. Grabbe, Daniel M. Gurtner, Andrei A. Orlov, Anders Klostergaard Petersen, Amy E. Richter, Loren T. Stuckenbruck, Benjamin Wold, and Archie T. Wright. Features: Multiple approaches to thinking about the relationship between 1 Enoch and the Synoptic Gospels Exploration of the common socio-cultural and religious framework within which the traditions concerning Enoch and Jesus developed Articles presented at the Seventh Enoch Seminar in 2013
This book provides an in-depth look at the most well structured gospel record originally designed to address Jewish questions about Jesus but later used by the early church as a primer for new Christians.
Matthew's Gospel contains material unique to it among the canonical Gospels. What is the background for this material? Why does the writer of Matthew's Gospel tell the story of Jesus in the way he does--including women in his genealogy, telling the story of the birth of Jesus in his particular way, and including the visit of the magi led by a star? Enoch and the Gospel of Matthew shows that the writer of Matthew was familiar with themes and traditions about the antediluvian patriarch Enoch, including the story of the fall of the angels called "watchers," who transgress their heavenly boundaries to engage in illicit relations with women and teach them forbidden arts. The Gospel writer shows that Jesus brings about the eschatological repair of the consequences of the watchers' fall as told in the Enochic legend. This study focuses on Matthew's genealogy and infancy narrative and also has implications for the study of women in Matthew, since it is often through the stories of women in Matthew that the repair of the watchers' transgression takes place.
One of numerous texts that were removed from the Bible. This piece was traditionally attributed to Enoch. These Parables are part of the tradition of Apocalyptic Literature, and come to us as the Voice of God.
Gathers Jewish and early Christian religious writings, including apocalyptic literature and testaments of Biblical figures, and includes critical commentaries
Internationally renowned contributors assess the signifcance of the Parables of Enoch in the study of Christian Origins, the New Testament and the Second Temple Period.