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Tommy Spitz, the anti-hero of Sawdust Caesar is back!This time he is on the run from murderous London thugs and the police after viciously assaulting a stranger. In a desperate attempt to escape, Spitz embarks on an epic pilgrimage from the grimy streets of London to the back alleys of Istanbul, Tehran, Kabul and Karachi. En route, Spitz finds himself questioning his life and the values by which he lives. He discards his mohair suit for the more ragged apparel of the seasoned traveller, picks up a copy of the Bhagavad Gita, and heads East in search of Enlightenment. Of course, nothing comes easy to the true pilgrim. Before he realises what is happening, Spitz finds himself drawn into the machinations of the underworld thanks to his old mate and temporary travelling companion, Frankie. Escaping from a web of corruption in Istanbul, Spitz finally heads East alone. What he finds is far beyond his wildest imaginings and a world away from the hashish dens and drug culture associated with the hippy overland traveller. The turmoil of pre-revolution Iran, and the hippy communes of Afghanistan, all leave their mark on our jaded hero. However, it is not until Spitz reaches Karachi that he finally finds his guru - but the message received from this naked old man is so shocking and unexpected that Spitz's world collapses.
Paperback version of the 2002 paper published in the journal Progress in Information, Complexity, and Design (PCID). ABSTRACT Inasmuch as science is observational or perceptual in nature, the goal of providing a scientific model and mechanism for the evolution of complex systems ultimately requires a supporting theory of reality of which perception itself is the model (or theory-to-universe mapping). Where information is the abstract currency of perception, such a theory must incorporate the theory of information while extending the information concept to incorporate reflexive self-processing in order to achieve an intrinsic (self-contained) description of reality. This extension is associated with a limiting formulation of model theory identifying mental and physical reality, resulting in a reflexively self-generating, self-modeling theory of reality identical to its universe on the syntactic level. By the nature of its derivation, this theory, the Cognitive Theoretic Model of the Universe or CTMU, can be regarded as a supertautological reality-theoretic extension of logic. Uniting the theory of reality with an advanced form of computational language theory, the CTMU describes reality as a Self Configuring Self-Processing Language or SCSPL, a reflexive intrinsic language characterized not only by self-reference and recursive self-definition, but full self-configuration and self-execution (reflexive read-write functionality). SCSPL reality embodies a dual-aspect monism consisting of infocognition, self-transducing information residing in self-recognizing SCSPL elements called syntactic operators. The CTMU identifies itself with the structure of these operators and thus with the distributive syntax of its self-modeling SCSPL universe, including the reflexive grammar by which the universe refines itself from unbound telesis or UBT, a primordial realm of infocognitive potential free of informational constraint. Under the guidance of a limiting (intrinsic) form of anthropic principle called the Telic Principle, SCSPL evolves by telic recursion, jointly configuring syntax and state while maximizing a generalized self-selection parameter and adjusting on the fly to freely-changing internal conditions. SCSPL relates space, time and object by means of conspansive duality and conspansion, an SCSPL-grammatical process featuring an alternation between dual phases of existence associated with design and actualization and related to the familiar wave-particle duality of quantum mechanics. By distributing the design phase of reality over the actualization phase, conspansive spacetime also provides a distributed mechanism for Intelligent Design, adjoining to the restrictive principle of natural selection a basic means of generating information and complexity. Addressing physical evolution on not only the biological but cosmic level, the CTMU addresses the most evident deficiencies and paradoxes associated with conventional discrete and continuum models of reality, including temporal directionality and accelerating cosmic expansion, while preserving virtually all of the major benefits of current scientific and mathematical paradigms.
This is my first book. I went into great detail about my search for God. I related some of the motivations in my life and suggested the influence my parent’s lives might have had on my search for God, instead of accepting what was handed to me through my church and school. Instead of relying on my memory, I quoted from corroborating texts, and noting where I differed with the presented material.
Violaine, a devotee of books and learning, finds herself sold by her father to a mysterious nobleman to become his companion. Fearing herself at the mercy of a monster, Violaine instead succumbs to the seductive spell of her magical new home, and the love of a man she has never seen, who comes to her only in the darkness of night.
A compassionate, shame-free guide for your darkest days “A one-of-a-kind book . . . to read for yourself or give to a struggling friend or loved one without the fear that depression and suicidal thoughts will be minimized, medicalized or over-spiritualized.”—Kay Warren, cofounder of Saddleback Church What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you. You just want a way out. But there’s hope. In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better. Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.
Can we save ourselves, or do we rely on others to do it? Is what we believe always the truth?
Describes the darker pursuits that took place during the Age of Reason, including explorations of magic, alchemy, and the occult as well as the dual-role of secret societies including the Freemasons and the Rosicrucians.
This book charts the history of a distinct strain of European literary modernism that emerged out of a radical re-engagement with late nineteenth-century language scepticism. Focusing first on the literary and philosophical strands of this language-sceptical tradition, the book proceeds to trace the various forms of linguistic negativism deployed by European writers in the interwar and post-war years, including Franz Kafka, Georges Bataille, Samuel Beckett, Maurice Blanchot, Paul Celan, and W. G. Sebald. Through close analyses of these and other writers' attempts to capture an 'unspeakable' experience, Language and Negativity in European Modernism explores the remarkable literary attempt to deploy the negative potentialities of language in order to articulate an experience of what, shortly after the Second World War, Beckett described as a vision of 'humanity in ruins'.