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This has been offered to the reader as if to say that from the very outset, any study of Revelation that is done or offered without the direct application of Jesus' teaching, specifically His sermon on the Mount of Olives, is incomplete at best. The argument that God conclusively broadened His redemptive purpose beginning with the Jewish people then spread to all races, as promised in Matthew 28:19, rings true in Revelation when understood in the context of what Jesus taught. What's more, the development of temple-based worship into a simpler spiritual-based worship as expected in John 4:21-24 is equally difficult to ignore from what appears to have been fulfilled in the prophecy of Revelation as predicted by Jesus in His Mount of Olives sermon.
This volume explores the possibilities and pressures of the language of revelation on human understanding. How can we critically account for divine self-disclosure in the linguistically mediated world of human concerns? Does the structure of interpretation limit the language of revelation? Does revelation open up new horizons of critical interpretation? The volume brings together theologians who approach the interactions of revelation and hermeneutics with different perspectives, including various forms of phenomenology and comparative theology. It approaches the theme of revelation – central as it is to the theological endeavour – from several angles rather than a single methodological program. Dealing as it does with revelation and understanding, the volume addresses the foundational issues at stake in the challenges around change, identity, and faithfulness currently facing the church.
In this Festschrift, James Kugel's creative scholarship in biblical interpretation provides the inspiration for a wide-ranging collection of essays that treat the history of Jewish and Christian scriptural interpretation from antiquity to the present
This book, in English version, starting from the researches of the Sumerologist Zecharia SItchin, of the organic chemist Corrado Malanga, tries to demonstrate through the use of philosophical-ontological concepts, the validity in particular of Corrado Malanga's research concerning, among other things, anthropomorphic-humanoid-differently physical and exodimensional-esoterrestrial beings, which for centuries have been operating on planet Earth, to achieve their own end. This "Interpretation of John's Apocalypse-subtitle-A new hermeneutics-epistemology of History", expands the discourse, of the previous "The authentic mimetic meaning of Christianity and religious esotericism" by the author himself, incorporating the text into his internal, with the addition of new material, trying to unify-decode politics-economics-exobiology-terrestrial human history-fairy-tale literature-esoteric symbolism-artistic-philosophical works-advertising communications and spoken language. In the literary-philosophical-artistic-political-economic-commercial advertising field, further texts-images etc. could be considered. but to avoid an excessive increase in the pages of the book, we have chosen not to do so. An interrelated whole that always shows the same project aimed at the theft of the terrestrial human soul, through the construction of a genetic crossing race between terrestrial humans and exodimensional-exoterrestrial-energetic parasites of various physical nature. All covered under a self-referring-mystical apologetic, symbolic-religious metaphoric, which reveals among other things, the esoteric-religious crucible represented-syncretized over time, by Christianity-Catholicism. Some artistic-literary-musical works are decoded by-in their metaphorical-symbolic content, revealing concrete meanings other than the hermeneutic custom of which they were the object. The esoteric turns out to be biological exoteric.
Once the thriving attraction of rural Vermont, the Tower Motel now stands in disrepair, alive only in the memories of Amy, Piper, and Piper's kid sister, Margot. The three played there as girls until the day that their games uncovered something dark and twisted in the motel's past, something that ruined their friendship forever. Now adults, Piper and Margot have tried to forget what they found that fateful summer, but their lives are upended when Piper receives a panicked midnight call from Margot, with news of a horrific crime for which Amy stands accused. Suddenly, Margot and Piper are forced to relive the time that they found the suitcase that once belonged to Silvie Slater, the aunt that Amy claimed had run away to Hollywood to live out her dream of becoming Hitchcock's next blonde bombshell leading lady. As Margot and Piper investigate, a cleverly woven plot unfolds--revealing the story of Sylvie and Rose, two other sisters who lived at the motel during its 1950s heyday. Each believed the other to be something truly monstrous, but only one carries the secret that would haunt the generations to come.
The Dark Bible explores early modern England's interactions with difficult aspects of the Bible. For the early modern reader, although the Bible was understood to be perfect, sufficient, and transcendent (indeed, the Protestant Reformation required it), it was not always experienced as such. While traditional interpretive precepts, such as the claim that all dark passages could be read in the light of clear ones, were frequently recited by early modern commentators, their actual encounters with the darkness of the Bible suggest that writers, commentators, and translators were often deeply uncomfortable with the disjunction between what the Bible should be, and what it actually was. The Dark Bible investigates writers' and translators' attempts to explain, accommodate, circumvent, and repair problematic texts across a range of genres and contexts. It charts early modern English use of biblical scholarship in vernacular culture and investigates how vernacular writing in various genres could give voice to questioning and confused biblical interactions. The Dark Bible demonstrates that early modern writers and critics engaged extensively with the Bible's difficulties, attempting to circumvent and repair problematic texts, and otherwise reconcile the darkness of the Bible with theories of the Bible's perfection and clarity.