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The cult of saints is one of the most fascinating manifestations of medieval piety. It was intensely physical; saints were believed to be present in the bodily remains that they had left on earth. Medieval shrines were created in order to protect these relics and yet to show off their spiritual worth, at the same time allowing pilgrims limited access to them. English Medieval Shrines traces the development of such structures, from the earliest cult activities at saintly tombs in the late Roman empire, through Merovingian Gaul and the Carolingian Empire, via Anglo-Saxon England, to the great shrines of the fourteenth and fifteenth centuries. The greater part of the book is a definitive exploration, on a basis that is at once thematic and chronological, of the major saints cults of medieval England, from the Norman Conquest to the Reformation. These include the famous cults of St Cuthbert, St Swithun, and St Thomas Becket - and lesser known figures such as St Eanswyth of Folkestone or St Ecgwine of Evesham. John Crook, an independent architectural historian, archaeological consultant, and photographer, is the foremost authority on English shrines. He has published numerous books and papers on the cult of saints.
Originally published in 1965, English Medieval Pilgrimage provides a detailed overview of the history of pilgrimage during the medieval period. The book looks at how the process of pilgrimage was more than a religious exercise, acting as a custom, a means of escape and a form of entertainment, as well as being an act of profound faith. The book argues that the medieval pilgrimage cannot be viewed in isolation, but indeed needs to be viewed in the context of the social and religious life of the people of the medieval age, across all social classes – from king to beggar. The book examines how the different attitudes towards pilgrimage were an expression of different attitudes towards living and indeed every aspect of the temporal and spiritual worlds. The book argues that the story of medieval pilgrimage can only be fully understood when viewed in light of the whole history of the country.
The saints were the superheroes and the celebrities of medieval England, bridging the gap between heaven and earth, the living and the dead. A vast body of literature evolved during the middle ages to ensure that everyone, from kings to peasants, knew the stories of the lives, deaths and afterlives of the saints. However, despite its popularity and ubiquity, the genre of the Saint's Life has until recently been little studied. This collection introduces the canon of Middle English hagiography; places it in the context of the cults of saints; analyses key themes within hagiographic narrative, including gender, power, violence and history; and, finally, shows how hagiographic themes survived the Reformation. Overall it offers both information for those coming to the genre for the first time, and points forward to new trends in research. Dr SARAH SALIH is a Lecturer in English at the University of East Anglia. Contributors: SAMANTHA RICHES, MARY BETH LONG, CLAIRE M. WATERS, ROBERT MILLS, ANKE BERNAU, KATHERINE J. LEWIS, MATTHEW WOODCOCK
Sacral Geographies explores the spatiality of reliquaries in early Ireland, and the intersections of devotional loca sancta with the territories of secular kingship, with the hierarchies of medieval monastic enclosures, and with modern, institutional spaces of knowledge. --Book Jacket.
Diana Webbexamines many pilgrimages and cults, and their rise and fall over the English middle ages.
Shrine enthusiast Michael Tavinor explores the history and the present day significance of the shrines to the saints that can be found in many cathedrals and abbeys. He includes information on current ‘working shrines’ and a reflection on the power of shrines now, from cathedrals to the 'roadside shrines’ prevalent today.
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Tabernacle shrines - enclosures containing a single saint's effigy equipped with two, four or more wings - are a neglected form of medieval altar decoration. Although they were common across the Latin West, surviving examples are spread very unevenly over Europe. Most of the c. 500 preserved tabernacle shrines are found in Central Italy, Northern Spain, across Germany, and particularly in Scandinavia. More than one-third of the total European stock is preserved in Sweden, making it the only country where the entire development of such 'Helgonskåp' ('saints' cupboards') can still be gleaned. Departing from the Swedish wealth, this study explores the tabernacle shrine as a European phenomenon in medieval art. The first chapters distinguish and analyse seven different types of tabernacle shrine, while the last sections focus on the object type as an artistic category, as a physical object in medieval church space, and on its remarkable survival in Lutheran Sweden.
The meaning of pilgrimage and its development over 800 years, reflected in contemporary writings.
The extraordinary growth and development of the cult of St Thomas Becket is investigated here, with a particular focus on its material culture. Thomas Becket - the archbishop of Canterbury cut down in his own cathedral just after Christmas 1170 - stands amongst the most renowned royal ministers, churchmen, and saints of the Middle Ages. He inspired the work of medieval writers and artists, and remains a compelling subject for historians today. Yet many of the political, religious, and cultural repercussions of his murder and subsequent canonisation remain to be explored in detail. This book examines the development of the cult and the impact of the legacy of Saint Thomas within the Plantagenet orbit of the late twelfth and early thirteenth centuries - the "Empire" assembled by King Henry II, defended by his son King Richard the Lionheart, and lost by King John. Traditional textual and archival sources, such as miracle collections, charters, and royal and papal letters, are used in conjunction with the material culture inspired by the cult, toemphasise the wide-ranging impact of the murder and of the cult's emergence in the century following the martyrdom. From the archiepiscopal church at Canterbury, to writers and religious houses across the Plantagenet lands, to thecourts of Henry II, his children, and the bishops of the Angevin world, individuals and communities adapted and responded to one of the most extraordinary religious phenomena of the age. Dr Paul Webster is currently Lecturer in Medieval History and Project Manager of the Exploring the Past adult learners progression pathway at Cardiff University; Dr Marie-Pierre Gelin is a Teaching Fellow in the History Department at University College London. Contributors: Colette Bowie, Elma Brenner, José Manuel Cerda, Anne J. Duggan, Marie-Pierre Gelin, Alyce A. Jordan, Michael Staunton, Paul Webster.