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Eileen Edna Power's 'Medieval English Nunneries c. 1275 to 1535' offers a thorough exploration of the social and religious history of English nunneries during the Middle Ages. Power draws from a wide range of sources, including wills, account rolls, and visitation documents, to provide a detailed picture of life inside these cloistered communities. From the motivations of the women who took the veil to the financial difficulties that plagued many nunneries, Power delves into the day-to-day realities of monastic life. She also addresses controversies such as the moral state of nunneries, and the attempts at reform made by external authorities. This book is a fascinating and meticulously researched account of a little-understood aspect of medieval England.
Examinations of the culture - artistic, material, musical - of English monasteries in the six centuries between the Conquest and the Dissolution. The cultural remains of England's abbeys and priories have always attracted scholarly attention but too often they have been studied in isolation, appreciated only for their artistic, codicological or intellectual features and notfor the insights they offer into the patterns of life and thought - the underlying norms, values and mentalité - of the communities of men and women which made them. Indeed, the distinguished monastic historian David Knowles doubted there would ever be sufficient evidence to recover "the mentality of the ordinary cloister monk". These twelve essays challenge this view. They exploit newly catalogued and newly discovered evidence - manuscript books, wall paintings, and even the traces of original monastic music - to recover the cultural dynamics of a cross-section of male and female communities. It is often claimed that over time the cultural traditions of the monasteries were suffocated by secular trends but here it is suggested that many houses remained a major cultural force even on the verge of the Reformation. James G. Clark is Professor of History at the University of Exeter. Contributors: DAVID BELL, ROGER BOWERS, JAMES CLARK, BARRIE COLLETT, MARY ERLER, G. R. EVANS, MIRIAM GILL, JOAN GREATREX, JULIAN HASELDINE, J. D. NORTH, ALAN PIPER, AND R. M. THOMSON.
There is only too much truth in the frequent complaint that history, as compared with the physical sciences, is neglected by the modern public. But historians have the remedy in their own hands; choosing problems of equal importance to those of the scientist, and treating them with equal accuracy, they will command equal attention. Those who insist that the proportion of accurately ascertainable facts is smaller in history, and therefore the room for speculation wider, do not thereby establish any essential distinction between truth-seeking in history and truth-seeking in chemistry. The historian, whatever be his subject, is as definitely bound as the chemist “to proclaim certainties as certain, falsehoods as false, and uncertainties as dubious.” Those are the words, not of a modern scientist, but of the seventeenth century monk, Jean Mabillon; they sum up his literary profession of faith.
By the late Anglo-Saxon period almost all newly founded nunneries were founded by royal patronage. This detailed study, which traces the histories of royal nunneries in the 7th and 8th centuries, examines how they differed from other types of religious communities in terms of their organisation, status, special secular and ecclesiastical features and the authority and power which the abbess and other women held. Barbara Yorke reveals how the royal nunneries were not only subject to the changing fortunes of the Church and state, but also to the successes and failures of the royal houses that patronised them. This particular group of nunneries is also compared and contrasted with the variety of other arrangements available to religious women, both within and outside of convents and male religious establishments, and with gender and societal norms.
This book celebrates the work and contribution of Professor Janet Burton to medieval monastic studies in Britain. Burton has fundamentally changed approaches to the study of religious foundations in regional contexts (Yorkshire and Wales), placing importance on social networks for monastic structures and female Cistercian communities in medieval Britain; moreover, she has pioneered research on the canons and their place in medieval English and Welsh societies. This Festschrift comprises contributions by her colleagues, former students and friends – leading scholars in the field – who engage with and develop themes that are integral to Burton’s work. The rich and diverse collection in the present volume represents original work on religious life in the British Isles from the twelfth to the sixteenth century as homage to the transformative contribution that Burton has made to medieval monastic studies in the British Isles.
Study of Dartford Priory reveals the Dominican contribution to late medieval English female monastic life and English vernacular spirituality.