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Recent years have seen growing academic interest in England’s colonial venture in Tangier in the late seventeenth century, and the crucial role it played not only in influencing contemporary domestic politics in England, but also in shaping new imperial policies in the Mediterranean. This critical edition presents a remarkable collection of 18 Restoration pamphlets dealing with the English occupation of Tangier. In an extensive original introduction, Karim Bejjit narrates the various stages of the colonial venture in Tangier, and critically analyses both the British historiography and current scholarship on the subject. He provides an alternative reading of the Tangier episode, emphasising the Moroccan point of view and the significance of the local political agency. At the same time, as the author argues in the introduction, so intertwined were the affairs of the colony and the home country in 1680 that the political crisis which was then unfolding in England cannot be fully explained without acknowledging the impact of dramatic developments in Tangier. Despite their generic diversity, as Bejjit shows, the pamphlets in this collection share a common interest in the affairs of Tangier, and reflect the changing circumstances and shifting politics at home and in the colony. In bringing together these long forgotten narratives, this edition revives critical interest in the colonial adventure in Tangier which had considerable influence on the political scene in England. Read collectively, the texts offer a genuine glimpse into the colonial scene and the interplay of forces which governed English presence in Tangier.
This critical edition presents a remarkable collection of 18 Restoration pamphlets dealing with the English occupation of Tangier. In an extensive original introduction, Karim Bejjit narrates the various stages of the colonial venture in Tangier, and critically analyses both the British historiography and current scholarship on the subject. Read collectively, the texts offer a genuine glimpse into the colonial scene and the interplay of forces which governed English presence in Tangier.
How did free trade emerge in early-modern times? How did the Mediterranean as a specific region – with its own historical characteristics – produce a culture in which the free port appeared? What was the relation between the type of free trade created in early-modern Italy and the development of global trade and commercial competition between states for hegemony in the eighteenth century? And how did the position of the free port, originally a Mediterranean ‘invention’, develop over the course of time? The contributions to this volume address these questions and explain the institutional genealogy of the free port. Free Trade and Free Ports in the Mediterranean analyses the atypical history and conditions of the Mediterranean region in contradistinction with other regions as an explanation for how and why free ports arose there. This volume engages with the diffusion of free ports from a Mediterranean to a global phenomenon, whilst staying focused on how this diffusion was experienced in the Mediterranean itself. The contributions to this volume bring together the traditional issues of religious openness and tolerance in physically separated areas and the role of consuls and governors, via fiscal techniques, architectural and administrative aspects, with questions about geopolitical balance and primacy. The book will be of interest to scholars in a wide range of historical sub-disciplines (early modern, Mediterranean, global economic, political, and institutional, just to mention a few) and to students wishing to perfect their knowledge of the Mediterranean and its global interconnections, and of the origins of free trade.
How Moroccan society, especially in the city of Tangier, has been affected by the flows of migrants from both West Africa and Europe Since the early 1990s, new migratory patterns have been emerging in the southern Mediterranean. Here, a large number of West Africans and young Moroccans, including minors, make daily attempts to cross to Europe. The Moroccan city of Tangier, because of its proximity to Spain, is one of the main gateways for this migratory movement. It has also become a magnet for middle- and working-class Europeans seeking a more comfortable life. Based on extensive fieldwork, Living Tangier examines the dynamics of transnational migration in a major city of the Global South and studies African "illegal" migration to Europe and European "legal" migration to Morocco, looking at the itineraries of Europeans, West Africans, and Moroccan children and youth, their strategies for crossing, their motivations, their dreams, their hopes, and their everyday experiences. In the process, Abdelmajid Hannoum examines how Moroccan society has been affected by the flows of migrants from both West Africa and Europe, focusing on race relations and analyzing issues related to citizenship and social inequality. Living Tangier considers what makes the city one of the most attractive for migrants preparing to cross to Europe and illustrates not only how migrants live in the city but also how they live the city—how they experience it, encounter its people, and engage its culture, walk its streets, and participate in its events. Reflecting on his own experiences and drawing on the work of Hannah Arendt, Edward Said, Tayeb Saleh, Amin Maalouf, and Dany Laferrière, Hannoum provokes new questions in order to reconfigure migration as a postcolonial phenomenon and interrogate how Moroccan society responds to new cultural processes.
The Chinese Impact upon English Renaissance Literature examines how English writers responded to the cultural shock caused by the first substantial encounter between China and Western Europe. Author Mingjun Lu explores how Donne and Milton came to be aware of England’s participation in ’the race for the Far East’ launched by Spain and Portugal, and how this new global awareness shaped their conceptions of cultural pluralism. Drawing on globalization theory, a framework that proves useful to help us rethink the literary world of Renaissance England in terms of global maritime networks, Lu proposes the concept of ’liberal cosmopolitanism’ to study early modern English engagement with the other. The advanced culture of the Chinese, Lu argues, inculcated in Donne and Milton a respect for difference and a cosmopolitan curiosity that ultimately led both authors to reflect in profound and previously unexamined ways upon their Eurocentric and monotheistic assumptions. The liberal cosmopolitan model not only opens Renaissance literary texts to globalization theory but also initiates a new way of thinking about the early modern encounter with the other beyond the conventional colonial/postcolonial, nationalist, and Orientalist frameworks. By pushing East-West contact back to the period in 1570s-1670s, Lu’s work uncovers some hitherto unrecognized Chinese elements in Western culture and their shaping influence upon English literary imagination.
Exile, Diplomacy and Texts offers an interdisciplinary narrative of religious, political, and diplomatic exchanges between early modern Iberia and the British Isles during a period uniquely marked by inconstant alliances and corresponding antagonisms. Such conditions notwithstanding, the essays in this volume challenge conventionally monolithic views of confrontation, providing – through fresh examination of exchanges of news, movements and interactions of people, transactions of books and texts – new evidence of trans-national and trans-cultural conversations between British and Irish communities in the Iberian Peninsula, and of Spanish and Portuguese ‘others’ travelling to Britain and Ireland. Contributors: Berta Cano-Echevarría, Rui Carvalho Homem, Mark Hutchings, Thomas O’Connor, Susana Oliveira, Tamara Pérez-Fernández, Glyn Redworth, Marta Revilla-Rivas, and Ana Sáez-Hidalgo.
The Routledge Companion to Transnational American Studies provides scholars and students of American Studies with theoretical and applied essays that help to define Transnational American Studies as a discipline and practice. In more than 30 essays, the volume offers a history of the concept of the "transnational" and takes readers from the Barbary frontier to Guam, from Mexico's border crossings to the intifada's contested zones. Together, the essays develop new ways for Americanists to read events, images, sound, literature, identity, film, politics, or performance transnationally through the work of diverse figures, such as Confucius, Edward Said, Pauline Hopkins, Poe, Faulkner, Michael Jackson, Onoto Watanna, and others. This timely volume also addresses presidential politics and interpictorial US history from Lincoln in Africa, to Obama and Mandela, to Trump. The essays, written by prominent global Americanists, as well as the emerging scholars shaping the field, seek to provide foundational resources as well as experimental and forward-leaning approaches to Transnational American Studies.
Naysin's power is waning. The world knows him as the Red Wraith, an infamous shaman capable of eradicating plagues and ruining armies. But he spent the bulk of his magic atop the earthen pyramid of Saint's Summit. Now his mother is missing, and the Amber Revenant—another sorcerer with outsized potency—has hijacked the weather and delayed the spring. Naysin can't stand against the Revenant directly or find his mother on his own. His allies don't always inspire confidence either: one of them is a teenage orphan; another is a cantankerous seagull. They have their talents, though. And Naysin still has his—for now. If he acts quickly, their combined strength might be enough. If he doesn't … Then the Revenant will supplant the Wraith. And his mother will never escape her fate.
A Native American boy becomes the focus for magic's reentry into the world. A Spanish dowser chases her son's kidnapper through a magical Early America. A storm shaman hijacks the weather and delays the spring. Colors and Ghosts contains Books 1–3 of The Red Wraith series (the first book of which was originally released in 2015 by Edge Science Fiction and Fantasy Publishing). Full Descriptions Book 1: The Red Wraith As magic awakens in Early America, Naysin, a child of the Lepane nation, manifests talents that defile his tribe’s harvest ceremony. His punishment is exile. In the years that follow, Naysin’s spirit fathers keep goading him into misusing his abilities. On the island of Bimshire, he inspires a slave rebellion before abandoning it; near his former home, he marches European settlers to their deaths; and in the forests of Edgeland, he ends a battle by massacring both sides. Such acts cause much of the New World to see him as the Red Wraith, an indigenous monster who delights in butchering white innocents. The infamy is well-earned, but that’s not who he wants to be. And when he encounters a group of fellow magic-users, Naysin realizes how he can set everything right. Book 2: The Black Resurrection Isaura’s son has been kidnapped. Worse, his kidnappers are taking him to Huancavelica, a Peruvian mercury mine so dangerous it’s known as the “Mine of Death.” Her only ally is Amadi, a runaway slave haunted by guilt he refuses to explain. Her only choice is to beat the kidnappers to Huancavelica and lay a trap … assuming she can survive the mine herself. Book 3: The Amber Revenant Naysin’s power is waning. The world knows him as the Red Wraith, an infamous shaman capable of eradicating plagues and ruining armies. But he spent the bulk of his magic atop the earthen pyramid of Saint’s Summit. Now his mother is missing, and the Amber Revenant—another sorcerer with outsized potency—has hijacked the weather and delayed the spring. If Naysin doesn't act quickly enough ... Then the Revenant will supplant the Wraith. And his mother will never escape her fate.
From the 14th century onward, political and religious motives led Ethiopian travelers to Mediterranean Europe. For two centuries, their ancient Christian heritage and the myth of a fabled eastern king named Prester John allowed the Ethiopians to engage the continent's secular and religious elites as peers. Meanwhile, back home the Ethiopian nobility came to welcome European visitors and at times even co-opted them by arranging mixed marriages and bestowing land rights. The protagonists of this encounter sought and discovered each other in royal palaces, monasteries, and markets throughout the Mediterranean basin, the Red Sea, and the Indian Ocean littoral, from Lisbon to Jerusalem and from Venice to Goa. Matteo Salvadore's narrative takes the reader on a voyage of reciprocal discovery that climaxed with the Portuguese intervention on the side of the Christian monarchy in the Ethiopian-Adali War. Thereafter, the arrival of the Jesuits at the Horn of Africa turned the mutually beneficial Ethiopian-European encounter into a bitter confrontation over the souls of Ethiopian Christians.