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The English Civil War was followed by a period of unprecedented religious tolerance and the spread of new religious ideas and practices. Britain experienced a period of so-called "Godly religious rule" and a breakdown of religious uniformity that was perceived as a threat to social order by some and a welcome innovation to others. The period of Godly religious rule has been significantly neglected by historians--we know remarkably little about religious organization or experience at a parochial level in the 1640s and 1650s. This volume addresses these issues by investigating important questions concerning the relationship between religion and society in the years between the first Civil War and the Restoration. How did ordinary people experience this period of dramatic upheaval? How did religious imperatives change and develop? Did people resist Godly imperatives?With its nuanced analysis of Cromwell's England, Church and People in Interregnum Britain will interest religious scholars, enthusiasts of military history, and public historians.
Examines the experiences of Catholics during the period when England was ruled by Puritan Protestants.
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No Englishman has made more impact on the history of his nation than Oliver Cromwell; few have been so persistently maligned in the folklore of history. The central purpose of Antonia Fraser's book is the recreation of his life and character, freed from the distortions of myth and Royalist propaganda. Cromwell was a man of contradictions and surprising charm. The ruthless Psalm-singing General of the battlefields was also a country gentleman who, after his victory at Worcester paused to hawk in the fields nearby; the stern Puritan was also an exceptionally doting father; the most decisive and ruthless of commanders was also the passionate connoisseur of music; the strong man of England was prey to exhausting prolonged bouts of irresolution and as Lord Protector kept England on tenterhooks for a week while he wrestled with his conscience whether to accept the Crown. Of Cromwell's fitness for high office, both military and civil, this fascinating biography leaves no doubt. Under his rule English prestige abroad rose to a level unequalled since Elizabeth I. Yet - as Antonia Fraser's judicious assessment shows - his campaign in Ireland has cast a shadow over his reputation. As in all her books, Antonia Fraser combines a high standard of scholarship with a most exciting narrative. The result is a major biography in the finest tradition which displays great insight into this complex man and reveals a totally unexpected Cromwell far removed from the received stereotype.
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From Gerald Ford's preemptive pardon of Richard Nixon and Donald Trump's claims that as president he could pardon himself to the posthumous royal pardon of Alan Turing, the power of the pardon has a powerful hold on the political and cultural imagination. In Theaters of Pardoning, Bernadette Meyler traces the roots of contemporary understandings of pardoning to tragicomic "theaters of pardoning" in the drama and politics of seventeenth-century England. Shifts in how pardoning was represented on the stage and discussed in political tracts and in Parliament reflected the transition from a more monarchical and judgment-focused form of the concept to an increasingly parliamentary and legislative vision of sovereignty. Meyler shows that on the English stage, individual pardons of revenge subtly transformed into more sweeping pardons of revolution, from Shakespeare's Measure for Measure, where a series of final pardons interrupts what might otherwise have been a cycle of revenge, to later works like John Ford's The Laws of Candy and Philip Massinger's The Bondman, in which the exercise of mercy prevents the overturn of the state itself. In the political arena, the pardon as a right of kingship evolved into a legal concept, culminating in the idea of a general amnesty, the "Act of Oblivion," for actions taken during the English Civil War. Reconceiving pardoning as law-giving effectively displaced sovereignty from king to legislature, a shift that continues to attract suspicion about the exercise of pardoning. Only by breaking the connection between pardoning and sovereignty that was cemented in seventeenth-century England, Meyler concludes, can we reinvigorate the pardon as a democratic practice.