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In many parts of the contemporary world, spirit beliefs and practices have taken on a pivotal role in addressing the discontinuities and uncertainties of modern life. The myriad ways in which devotees engage the spirit world show the tremendous creative potential of these practices and their innate adaptability to changing times and circumstances. Through in-depth anthropological case studies from Indonesia, Malaysia, Thailand, Myanmar, Laos, and Vietnam, the contributors to this book investigate the role and impact of different social, political, and economic dynamics in the reconfiguration of local spirit worlds in modern Southeast Asia. Their findings contribute to the re-enchantment debate by revealing that the “spirited modernities” that have emerged in the process not only embody a distinct feature of the contemporary moment, but also invite a critical rethinking of the concept of modernity itself.
This book investigates the politics of identity in Asia and explores how different groups of people inside and outside Asia have attempted to relate to the alterity of the places and cultures in the region through various modes (literary and filmic representation, scholarly knowledge, and so on) and at different points in time. Although coming from different perspectives like literary criticism, film studies, geography, cultural history, and political science, the contributors collectively argue that Asian otherness is more than the dialectical interplay between the Western self and one of its many others, and more than just the Orientalist discourse writ large. Rather, they demonstrate the existence of multiple levels of inter-Asian and intercultural contact and consciousness that both subvert as much as they consolidate the dominant ‘Western Core-Asian periphery’ framework that structures what the mainstream assumes to be knowledge of Asia. With chapters covering a wealth of topics from Korea and its Cold War history, to Australia's Asian identity crisis, this book will be of huge interest to anyone interested in critical Asian studies, Asian ethnicity, postcolonialism and Asia cultural studies. Leong Yew is an Assistant Professor in the University Scholars Programme, National University of Singapore. He is the author of The Disjunctive Empire of International Relations (2003).
Much more than a simple examination of EU-Asia relations, this book examines the idea that the EU may constitute a 'model' for East Asian regionalism. It challenges specialists on the EU to understand the EU's impact on Asia and Asia's impact on the EU whilst illustrating that there is a commonality of interests in both Europe and Asia.
Contains eight essays which discuss relations between Russia and Northeast and Southeast Asia since the end of the cold war from an Asian perspective. Examines Russia's interest in economic relations and the country's role in maintaining regional security.
This anthology elucidates the historical, global, and regional connections, as well as current manifestations, of socially engaged public art (SEPA) in East Asia. It covers case studies and theoretical inquiries on artistic practices from Hong Kong, Japan, mainland China, South Korea, and Taiwan with a focus on the period since the 2000s. It examines how public art has been employed by artists, curators, ordinary citizens, and grassroots organizations in the region to raise awareness of prevailing social problems, foster collaborations among people of varying backgrounds, establish alternative value systems and social relations, and stimulate action to advance changes in real life situations. It argues that through the endeavors of critically-minded art professionals, public art has become artivism as it ventures into an expanded field of transdisciplinary practices, a site of new possibilities where disparate domains such as aesthetics, sustainability, placemaking, social justice, and politics interact and where people work together to activate space, place, and community in a way that impacts the everyday lives of ordinary people. As the first book-length anthology on the thriving yet disparate scenes of SEPA in East Asia, it consists of eight chapters by eight authors who have well-grounded knowledge of a specific locality or localities in East Asia. In their analyses of ideas and actions, emerging from varying geographical, sociopolitical, and cultural circumstances in the region, most authors also engage with concepts and key publications from scholars which examine artistic practices striving for social intervention and public participation in different parts of the world. Although grounded in the realities of SEPA from East Asia, this book contributes to global conversations and debates concerning the evolving relationship between public art, civic politics, and society at large.
Engaging China is a concise account of the evolution and state of the Canadian approach to China, its achievements, disappointments, and current dilemmas.
Long regarded as a peripheral state in mainland Southeast Asia, Laos has attracted far less scholarly attention than richer and more powerful neighbours like Thailand and Vietnam. This has meant, however, that in Lao studies there is a greater potential for individual scholars to make significant contributions to their field. One such scholar is Australia's Martin Stuart-Fox, in honour of whom this festschrift has been produced with contributions from colleagues, former doctoral students and friends. The volume is more than a hagiography, however. Its chapters on Laos all make significant contributions to Lao studies. These range from the writing of Lao prehistory in Laos, to early Lao-Thai relations, from French colonial archaeology to medical practices and gun-boat diplomacy, from the 'invention' of Laos as a modern state to its revolutionary transformation and present politics. Though the main focus is on the history, politics and national identity of Laos, essays also point 'beyond' Laos, both geographically and metaphorically. In the first instance, the volume provides a welcome comparative perspective, from precolonial relations between Southeast Asian polities and European courts to colonial policies within French Indochina, to the structure of communist power in Vietnam. Three concluding essays point beyond Laos in a metaphorical sense in directions indicated by Professor Stuart-Fox's wider intellectual interests - to cultural legitimation and identity, to Buddhism and Buddhist meditation, and to how the principles of Darwinian evolution apply to historical change. Engaging Asia is thus a volume that will stimulate and satisfy, while at the same time honouring a scholar whose unusual career took him from marine biologist to war correspondent to respected scholar of Southeast Asian politics and history.
Asia and Europe provides a thorough examination of the Asia-Europe Meeting (ASEM) process which brings together the 15 EU member states, the European Commission and ten East and Southeast Asian countries.
Engaging China is one of the first books to look at the responses of major international powers to the recent economic growth of China. Anyone interested in the financial fortunes of the Asia-Pacific region cannot afford to ignore the rise of China as an economic power since the 1970s. Economic growth coupled with increased military capability and spreading nationalism have gradually enhanced Chinas international profile. In an interesting mix of the empirical and theoretical, case studies from United States, Japan, Singapore, Taiwan, Korea, Malaysia and Indonesia illustrate Chinas developing position in the Asia-Pacific.