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This report, Ending slavery in Mauritania: The impact of legal advocacy and strategic litigation from 2010 to 2020, provides an assessment of the activities undertaken by Minority Rights Group (MRG), Anti-Slavery International (ASI) and SOS-Esclaves in the decade 2010–20, focusing on strategic litigation activities, domestic-level litigation and international litigation. The organizations have worked closely together during this time to campaign for an end to slavery in Mauritania, a practice that continues despite being criminalized. First, the report presents key events that have supported the change in the legal landscape in Mauritania and offers an overview of the roles played by organizations involved in the fight against descent-based slavery. Second, it looks at the theories of change of the different stakeholders involved in action to define the impact of advocacy and strategic litigation activities. It then goes on to analyse the impact and outcomes of the use of judicial and quasi-judicial mechanisms. The final section offers items for reflection, discussion and strategic planning.
Mauritania is consistently ranked as the worst place in the world for slavery, with tens of thousands still trapped in total servitude across the country. This practice, despite officially being criminalized, continues to be sustained by the systematic marginalization of Mauritania’s large Haratine population. The situation is especially precarious for Haratine women, who are discriminated against on account of both their gender and ethnicity. This report, Still Far From Freedom: The Struggle of Mauritania’s Haratine Women, draws on extensive research and first-hand testimony from Haratine women. Besides highlighting the everyday reality of abuse and oppression experienced by those in servitude – ranging from exploitative labour, intimidation and confinement to rape, violence and the enforced separation of families – it also explores how formerly enslaved Haratines and their descendants still face widespread stigmatization. The deep discrimination experienced by Haratine women, even among their own community, is driven by the reluctance of authorities to take meaningful action to curb abuses. Nevertheless, although these obstacles can be overwhelming, many Haratine women have demonstrated great courage and determination in their fight for equality and greater autonomy in their own lives. Despite the dangers and the deep resistance their activities attract, including from male members of their own community, Haratine women have played a leading role in advocating for their rights and legal redress for the abuses committed against them. Nevertheless, though the immediate abolition of slavery in Mauritania is a critical first step in reducing many of the worst rights abuses against Haratine women, a wider process of social and institutional reform will also be required before their rights and security can be ensured. These issues can only be addressed by a comprehensive and sustained process of social and institutional reform, with the involvement of the national government, Mauritanian civil society, law enforcement agencies and the international community.
Discusses worldwide modern slavery and its effects, including the types of modern slavery, its relationship with globalization, and how the world can end slavery.
A masterpiece of literary memory—a powerful exploration of the intersections of family, history, and memory "One evening in May 1948, my mother went to a party in New York with her first husband and left it with her second, my father." So begins the passionate and stormy union of Mikhail Kamenetzki, aka Ugo Stille, one of Italy's most celebrated journalists, and Elizabeth Bogert, a beautiful and charming young woman from the Midwest. The Force of Things follows two families across the twentieth century—one starting in czarist Russia, the other starting in the American Midwest—and takes them across revolution, war, fascism, and racial persecution, until they collide at mid-century. Their immediate attraction and tumultuous marriage is part of a much larger story: the mass migration of Jews from fascist-dominated Europe in the 1930s and 1940s. It is a micro-story of that moment of cross-pollination that reshaped much of American culture and society. Theirs was an uneasy marriage between Europe and America, between Jew and WASP; their differences were a key to their bond yet a source of constant strife. Alexander Stille's The Force of Things is a powerful, beautifully written work with the intimacy of a memoir, the pace and readability of a novel, and the historical sweep and documentary precision of nonfiction writing at its best. It is a portrait of people who are buffeted about by large historical events, who try to escape their origins but find themselves in the grip of the force of things.
This volume brings together a cast of leading experts to carefully explore how the history and iconography of slavery has been invoked to support a series of government interventions, activist projects, legal instruments, and rhetorical performances. However well-intentioned these interventions might be, they nonetheless remain subject to a host of limitations and complications. Recent efforts to combat contemporary slavery are too often sensationalist, self-serving, and superficial and, therefore, end up failing the crucial test of speaking truth to power. The widely held notion that antislavery is one of those rare issues that "transcends" politics or ideology is only sustainable because the underlying issues at stake have been constructed and demarcated in a way that minimizes direct challenges to dominant political and economic interests. This must change. By providing an original approach to the underlying issues at stake, Contemporary Slavery will help readers understand the political practices that have been concealed beneath the popular rhetoric and establishes new conversations between scholars of slavery and trafficking and scholars of human rights and social movements. Contributors: Jean Allain, Jonathan Blagbrough, Roy Brooks, Annie Bunting, Austin Choi-Fitzpatrick, Andrew Crane, Rhoda Howard-Hassmann, Fuyuki Kurasawa, Benjamin Lawrance, Joel Quirk, and Darshan Vigneswaran
Black Morocco: A History of Slavery, Race, and Islam chronicles the experiences, identity and achievements of enslaved black people in Morocco from the sixteenth century to the beginning of the twentieth century. Chouki El Hamel argues that we cannot rely solely on Islamic ideology as the key to explain social relations and particularly the history of black slavery in the Muslim world, for this viewpoint yields an inaccurate historical record of the people, institutions and social practices of slavery in Northwest Africa. El Hamel focuses on black Moroccans' collective experience beginning with their enslavement to serve as the loyal army of the Sultan Isma'il. By the time the Sultan died in 1727, they had become a political force, making and unmaking rulers well into the nineteenth century. The emphasis on the political history of the black army is augmented by a close examination of the continuity of black Moroccan identity through the musical and cultural practices of the Gnawa.
The various manifestations of coerced labour between the opening up of the Atlantic world and the formal creation of Haiti.
In 1973 an international disaster was declared in the Sahelian countries of West Africa (Mauritania, Senegal, Mali, Upper Volta, Niger and Chad). The picture presented to the world at the time was of a natural disaster of the first order, affecting six very poor nations. A prolonged drought had led to the disappearance of almost all their livestock, destroyed their way of life and resulted in mass famine. This had been caused by a change in climate which might continue. The traditionally self-sufficient nomadic peoples of West Africa were permanently weakened. The situation described amounted to no less than a sudden and complete collapse of living conditions in a vast area of the world. But was this an accurate description of events in the Sahel at that time? Please note that the terminology in the fields of minority rights and indigenous peoples’ rights has changed over time. MRG strives to reflect these changes as well as respect the right to self-identification on the part of minorities and indigenous peoples. At the same time, after over 50 years’ work, we know that our archive is of considerable interest to activists and researchers. Therefore, we make available as much of our back catalogue as possible, while being aware that the language used may not reflect current thinking on these issues.