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Building on his extensive experience in the U.S. government and as an international human rights lawyer, H. Knox Thames provides fresh, decisive strategies to advance religious freedom for all. Today, a scourge of religious persecution is impacting every faith community around the globe. In Ending Persecution: Charting the Path to Global Religious Freedom, author H. Knox Thames takes readers to some of the world's most repressive countries in the Middle East and Asia, exposing the harsh reality of religious repression. Thames breaks down the devastating litany of human rights abuses faced by religious groups in these countries into four major types of persecution: terrorism in the Middle East, government-sponsored genocides in China and Burma, cultural changes due to extremism in Pakistan, and tyrannical democracy in Nepal and India. Ending Persecution recounts the range of tools and policies that the U.S. government has used to encourage reform in repressive governments, leverage U.S. influence for the oppressed, and to reflect the best of American values of diversity, minority rights, and religious freedom. To help the persecuted in the twenty-first century, Thames argues, the United States must revitalize its approach and recommit to ending oppression by supporting coalition building and interfaith tolerance.
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
In The Myth of Persecution, Candida Moss, a leading expert on early Christianity, reveals how the early church exaggerated, invented, and forged stories of Christian martyrs and how the dangerous legacy of a martyrdom complex is employed today to silence dissent and galvanize a new generation of culture warriors. According to cherished church tradition and popular belief, before the Emperor Constantine made Christianity legal in the fourth century, early Christians were systematically persecuted by a brutal Roman Empire intent on their destruction. As the story goes, vast numbers of believers were thrown to the lions, tortured, or burned alive because they refused to renounce Christ. These saints, Christianity's inspirational heroes, are still venerated today. Moss, however, exposes that the "Age of Martyrs" is a fiction—there was no sustained 300-year-long effort by the Romans to persecute Christians. Instead, these stories were pious exaggerations; highly stylized rewritings of Jewish, Greek, and Roman noble death traditions; and even forgeries designed to marginalize heretics, inspire the faithful, and fund churches. The traditional story of persecution is still taught in Sunday school classes, celebrated in sermons, and employed by church leaders, politicians, and media pundits who insist that Christians were—and always will be—persecuted by a hostile, secular world. While violence against Christians does occur in select parts of the world today, the rhetoric of persecution is both misleading and rooted in an inaccurate history of the early church. Moss urges modern Christians to abandon the conspiratorial assumption that the world is out to get Christians and, rather, embrace the consolation, moral instruction, and spiritual guidance that these martyrdom stories provide.
According to Simon Wiesenthal, nearly half of the crimes associated with the Holocaust were committed by Austrians, who comprised just 8.5 percent of the population of Hitler's Greater German Reich. Bruce Pauley's book explains this phenomenon by providin
Whereas most students of the Bible have long held that some form of humanism or universalist religion would catapult the Antichrist to world power, this book systematically proves the biblical case for an Islamic Antichrist.
The first systematic global study of how Christians respond to persecution, presenting new research by leading scholars of global Christianity.
The Series Focus On History and Civics for Classes 6 to 8 is a thorough course that covers elements of history and civics in accordance with the latest curriculum designed by the Council for the Indian School Certificate Examination (CISCE) and it also comprises the recommendations of the National Education Policy 2020, which focuses on the development of critical thinking, 21st century skills, collaboration, life skills, problem solving, experiential learning. The history curriculum gives students the knowledge of historical elements they need to deal with the present and make plans for the future. Civics exposes students to sociopolitical life. The engaging content fosters the social, cultural, and analytical abilities necessary to cope in a world that is becoming more interdependent and connected. It sharpens the ability to draw connections between events and processes, as well as between past and present developments. The series follows a structured approach. Activities for cross-curricular connections are provided in the course content to link learning across subject areas. Our attempt is to capture the interest and arouse curiosity to learn how to learn. The series include the interactive pedagogy, learning through experiential tasks and stimulant content. The series gives students plenty of opportunity to contemplate, observe, practise critical thinking, and improve their communication skills. Salient Features of the Series:- The series is learner-centred with a comprehensive approach. Leading the learning from general to specific. Terminology is provided on every chapter. Fascinating Illustrations and Photographs are given. Maps are provided to stay connected to the outside world and find the locations. Varieties of questions are given to assess the learning of the learners. Catering the quest to know more by providing Enrich Your Knowledge. Model test papers are included for the half yearly and yearly exam for practice. Emphasis on education based on art integration and interdisciplinary approach. The content of the Series’ is written in a learner-friendly language. The activities and pedagogy place a strong emphasis on developing 21st century skills. Includes the video lectures topic-wise accessible through QR code Other components of the Series Online Support provides: Chapter-wise Interactive Exercises Chapter-wise Assignments Practice Assignments E-book Video lectures Teacher’s Resource Book includes: Learning objectives of the chapters Solution of Textbook questions Lesson plan We hope this series satisfies the demands and requirements of the curriculum to achieve the learning objectives specified in the curriculum. Although every attempt has been taken to avoid errors, ideas for improvement and constructive criticism will be graciously welcomed and taken into account in a subsequent edition of the book. -Publishers
James A. Kelhoffer examines an often overlooked aspect of New Testament constructions of legitimacy, namely the value of Christians' withstanding persecution as a means of corroborating their religious identity as Christ's followers. The introductory chapter defines the problem in interaction with sociologist Pierre Bourdieu's concept of cultural capital. Chapters 2-10 examine the depictions of persecuted Christians in the Pauline letters, First Peter, Hebrews, Revelation, the NT Gospels, and Acts. These exegetical analyses support the conclusion that assertions of standing, authority, and power claimed on the basis of persecution play a significant and heretofore under-appreciated role in much of the NT. It is also argued that depictions of persecution can have both positive implications for the persecuted and negative implications for the depicted persecutors in constructions of legitimation.An epilogue considers later examples of early Christian martyrs and confessors, as well as John Foxe's Book of Martyrs . The epilogue also addresses the ethical and hermeneutical problem of asserting the withstanding of persecution as a basis of legitimacy in ancient and modern contexts. This problem stems from the observation that, although the NT authors present their construals of withstanding persecution as a basis of legitimation as if they were self-evident, such assertions are actually the culmination of numerous presuppositions and are therefore open to dissenting viewpoints. Yet the NT authors do not acknowledge the possibility of competing interpretations, or that oppressed Christians could someday become oppressors. Accordingly, this exegetical study calls attention to an ethical and hermeneutical problem that the NT bequeaths to the modern interpreter, a problem inviting input from ethicists and other theologians.
Answers the question surrounding the Rapture of the church at Christ's second coming and the timing of the end time events, as clearly taught in Scripture.
Winner of the National Huguenot Society's 2022 Scholarly Works Award The Huguenots and their struggle for freedom of conscience and freedom of worship are largely unknown outside of France. The entrance of the sixteenth-century Reformation in France, first through the teachings of Luther, then of Calvin, brought three centuries of religious wars before Protestants were considered fully French and obtained the freedom to worship God without repression and persecution from the established church and the tyrannical state. From the first martyrs early in the sixteenth century to the last martyrs at the end of the eighteenth century, Protestants suffered from the intolerance of church and state, the former refusing genuine reform and unwilling to relinquish privileges, the latter rejecting any threats to the absolute monarchy. The rights gained with one treaty or edict of pacification were snatched away with another royal decree declaring Protestants heretics and outlaws. Political and religious intrigues, conspiracies, assassinations, and broken promises contributed to the turmoil and tens of thousands were exiled or fled to places of refuge. Others spent decades as slaves on the king's galleys or imprisoned. They lost their possessions; they lost their lives. They did not lose their faith in a sovereign God.