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This book is the first volume in the Pacem in Terris Press Series on Postmodern Catholic Social Teaching. This new stage of Catholic Social Teaching was inaugurated by Blessed Pope John XXIII (1958-1963). To honor the 50th Anniversary of PACEM IN TERRIS in 2013, the book offers a summary and commentary for this famous 1963 encyclical letter of Pope John XXIII. The summary provides a clear and detailed overview of John's embrace of the modern human-rights tradition as the foundation for world peace. The commentary provides historical and philosophical context.But John disengaged the modern human-rights tradition from what he saw as its erroneous philosophical foundation in modern ideologies. Instead, he re-rooted it in the older, deeper, and richer philosophical foundation of Natural Law. Early Christianity had appropriated the philosophical tradition of Natural Law from the Roman Stoics, who in turn had developed it from the Greek Socratic tradition, and especially from Aristotle. John's encyclical begins by praising the natural order of the universe and the natural order in human beings, all of which he describes as rooted in the Divine order. It then outlines his theory of human rights first in the relationship between human beings and individual political communities, second in the relationship among political communities themselves, and third in relationship of political communities to the world community. In this encyclical, John made three remarkable innovations for Catholic Social Teaching. First, he called for an end to the arms race and for radical disarmament. Second, he eliminated the former ban against Catholic dialogue and cooperation with socialists and communists by distinguishing between error itself and actual persons in error. Third, recognizing the emergence of a new world economy, he called for a democratic global political authority capable of ordering the world economy for the common good — in “truth, justice, love, and liberty.” The book portrays John in his teaching as a foundational Catholic prophet for the new global stage of Catholic Christianity, and correlatively as a foundational human prophet for the new global stage of the human journey.
“In the heart of this world, the Lord of life, who loves us so much, is always present. He does not abandon us, he does not leave us alone, for he has united himself definitively to our earth, and his love constantly impels us to find new ways forward. Praise be to him!” – Pope Francis, Laudato Si’ In his second encyclical, Laudato Si’: On the Care of Our Common Home, Pope Francis draws all Christians into a dialogue with every person on the planet about our common home. We as human beings are united by the concern for our planet, and every living thing that dwells on it, especially the poorest and most vulnerable. Pope Francis’ letter joins the body of the Church’s social and moral teaching, draws on the best scientific research, providing the foundation for “the ethical and spiritual itinerary that follows.” Laudato Si’ outlines: The current state of our “common home” The Gospel message as seen through creation The human causes of the ecological crisis Ecology and the common good Pope Francis’ call to action for each of us Our Sunday Visitor has included discussion questions, making it perfect for individual or group study, leading all Catholics and Christians into a deeper understanding of the importance of this teaching.
The complete text of Laudato Si’, the landmark encyclical letter from Pope Francis that, as Time magazine reported, “rocked the international community” In the Encyclical on Climate Change and Inequality, the beloved Pope exhorts the world to combat environmental degradation and its impact on the poor. In a stirring, clarion call that is not merely aimed at Catholic readers but rather at a wide, lay audience, the Pope cites the overwhelming scientific evidence of climate change, and does not hesitate to detail how it is the result of a historic level of unequal distribution of wealth. It is, in short, as the New York Times labeled it, “An urgent call to action . . . intended to persuade followers around the world to change their behavior, in hopes of protecting a fragile planet.” With an insightful and informative introduction by Harvard professor Naomi Oreskes, famed for her bestselling Merchants of Doubt: How a Handful of Scientists Obscured the Truth on Issues from Tobacco Smoke to Global Warming.
Assaults on the dignity and the rights of the human person have been central to the ongoing crisis of the modern era in the last hundred years. This book takes a searching look at the roots of this problem and the various approaches to it by the eight men who led the Catholic Church in the twentieth century, from Pope St. Pius X and his crusade against Modernism to Pope St. John Paul II and his appeal for a renewed rapprochement between faith and reason. Thus it offers a distinctive, illuminating interpretation of recent world events viewed through the lens of an ancient institution, the papacy. The fascinating story is told by a veteran observer of Church affairs through short profiles of the eight popes, which include crucial, often little-known facts. The book includes substantial excerpts from the writings of the popes that give important insights into their personalities and thinking. It also includes a useful overview of the Second Vatican Council (1962–1965) and its pivotal role in reshaping the Catholic Church. Serious and open-minded readers, Catholics and non-Catholics alike, as well as students of Church history will find this unique work an informative, timely, and inspiring guide to understanding many central events and issues of our times.
John Paul II¿s landmark apostolic letter on the dignity and vocation of women, with insightful commentary by Genevieve Kineke.